Genesis 20:7
Now return the man's wife, for he is a prophet; he will pray for you and you will live. But if you do not restore her, be aware that you will surely die--you and all who belong to you."
Now return the man’s wife,

God required Abimelech to restore Sarah to Abraham, upholding the marriage covenant He had established. Though Abimelech had acted without knowing Sarah’s true identity, her removal from Abraham’s household threatened the integrity of the promised line through which God would fulfill His covenant.

Gen 12:20 Then Pharaoh gave his men orders concerning Abram,…
2Sa 3:14 Then David sent messengers to say to Ish-bosheth son of Saul…

for he is a prophet;

Abraham is the first person explicitly called a prophet in Scripture. God had revealed Himself to Abraham, directed his life, and made him the recipient of covenant promises. His prophetic calling included representing God before others and interceding for them before God.

Exo 7:1 The LORD answered Moses, “See, I have made you like God…
Deu 18:18-19 I will raise up for them a prophet like you…

he will pray for you

Abimelech needed the prayer of the man he had wronged. Abraham’s intercession would become the means through which God removed judgment from Abimelech and his household. The event displays God’s mercy toward a ruler who responded humbly to divine correction.

Job 42:8-10 So now, take seven bulls and seven rams…
1Sa 7:5 Then Samuel said, “Gather all Israel to Mizpah”…

and you will live.

Life for Abimelech and his household depended on obedience to God’s command. God had already afflicted the women of Abimelech’s house with barrenness, preventing any further violation of Sarah’s marriage and demonstrating that the warning carried immediate consequences.

Psa 118:17 I will not die, but I will live and proclaim…
2Ki 20:5 Go back and tell Hezekiah the leader of My people…

But if you do not restore her,

Abimelech was given a clear command and a clear choice. Ignorance had initially protected him from guilt, but continued possession of Sarah after God’s warning would become deliberate rebellion.

Gen 12:17 The LORD, however, afflicted Pharaoh and his household…
2Sa 12:10 Now, therefore, the sword will never depart from your house,…
Lev 6:4-5 once he has sinned and becomes guilty, he must return…

be aware that you will surely die—

God’s judgment against sin is certain when His command is knowingly rejected. The warning recalls God’s judgment in Eden and anticipates the biblical truth that sin brings death, while repentance and submission to God bring mercy.

Gen 2:17 but you must not eat from the tree of the knowledge…
1Sa 14:44 May God punish me, and ever so severely,…

you and all who belong to you.”

Abimelech’s decision would affect his entire household. The king’s actions carried consequences for those under his authority, revealing both the seriousness of marital sin and the far-reaching effects of a leader’s obedience or disobedience.

Jos 7:24-25 Then Joshua, together with all Israel, took Achan…
Exo 20:5 You shall not bow down to them or worship them;…
1Sa 3:13-14 I told him that I would judge his house forever…

Persons / Places / Events
1. Abraham
A patriarch and prophet, chosen by God to be the father of many nations. In this chapter, he is in Gerar and has misrepresented his wife Sarah as his sister.

2. Sarah
Abraham's wife, who is taken by Abimelech because of Abraham's misrepresentation. Her role is crucial in God's covenant with Abraham.

3. Abimelech
The king of Gerar who unknowingly takes Sarah into his household, believing her to be Abraham's sister. God warns him in a dream to return Sarah to Abraham.

4. Gerar
A Philistine city where Abraham and Sarah sojourn. It is the setting for the events of Genesis 20.

5. God
The sovereign deity who intervenes in the situation by speaking to Abimelech in a dream, protecting Sarah, and upholding His covenant with Abraham.
Teaching Points
The Role of a Prophet
Prophets are chosen by God to intercede and communicate His will. Abraham's role as a prophet is affirmed by God's command to Abimelech.

The Power of Intercessory Prayer
Abraham's prayer is pivotal for Abimelech's survival, illustrating the importance and power of praying for others.

God's Sovereignty and Protection
God actively protects His covenant and His people, intervening directly in human affairs to ensure His plans are fulfilled.

The Importance of Truthfulness
Abraham's deception leads to potential disaster, teaching the importance of honesty and trust in God's protection.

Consequences of Disobedience
God's warning to Abimelech underscores the serious consequences of disobedience to His commands.
Bible Study Questions
1. How does Abraham's role as a prophet in Genesis 20:7 compare to other prophets in the Bible, and what can we learn from this about the nature of prophetic ministry?

2. In what ways does God's intervention in Genesis 20 demonstrate His sovereignty and faithfulness to His covenant promises?

3. How can we apply the principle of intercessory prayer in our own lives, and what examples from the New Testament support this practice?

4. What lessons can we learn from Abraham's deception about the importance of truthfulness and trust in God's protection?

5. How does the warning given to Abimelech in Genesis 20:7 reflect the broader biblical theme of obedience and its consequences?
Connections to Other Scriptures
Genesis 12
Similar to Genesis 20, Abraham previously misrepresented Sarah as his sister in Egypt, leading to divine intervention.

1 Samuel 7:5
Samuel, another prophet, prays for the people of Israel, showing the power and importance of intercessory prayer by prophets.

James 5:16
Highlights the power of a righteous person's prayer, connecting to Abraham's role as a prophet who prays for Abimelech.
A Bit of the Old NatureF. B. Meyer, B. A.Genesis 20:1-7
Abimelech's Plea AcceptedA. Fuller.Genesis 20:1-7
Abraham and AbimelechJ. Parker, D. D.Genesis 20:1-7
Abraham Reproved for Denying His WifeC. Simeon, M. A.Genesis 20:1-7
Abraham's Artifice with AbimelechJ. Lathrop, D. D.Genesis 20:1-7
Abraham's Reaction After His High Spiritual ExperiencesLange.Genesis 20:1-7
Abraham's Repetition of His Old FaultT. H. Leale.Genesis 20:1-7
Abraham's Sin RepeatedA. Fuller.Genesis 20:1-7
God Orders Our JourneysGenesis 20:1-7
The Exact TruthGenesis 20:1-7
People
Abimelech, Abraham, Sarah
Places
Gerar, Kadesh-barnea, Negeb, Shur Desert
Topics
Certainly, Death, Die, Dying, Hast, Inspired, Man's, Mayest, Prayer, Prophet, Restore, Return, Safe, Sure, Surely, Wife, Yours
Dictionary of Bible Themes
Genesis 20:7

     6682   mediation
     6684   mediator
     7773   prophets, role

Genesis 20:1-7

     1020   God, all-knowing
     5737   sisters

Genesis 20:1-16

     6206   offence

Genesis 20:1-18

     5076   Abraham, life of
     6183   ignorance, of God

Genesis 20:3-7

     5548   speech, divine

Library
The Sick Person Ought Now to Send for Some Godly and Religious Pastor.
In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy
Lewis Bayly—The Practice of Piety

Ascalon. Gerar. The Story of the Eighty Witches.
'Ascalon,' in the Samaritan interpreter, is the same with 'Gerar,' Genesis 21. The word Gerar, among the Talmudists, seems to have passed into 'Gerariku.' "Wherefore (say they) have they not determined of that country, which is in Gerariku? Because it is ill to dwell in. How far? To the river of Egypt. But behold, Gaza is pleasant to dwell in," &c. In the author of Aruch it is, Gardiki. "Bereshith Rabbah (saith he) renders Gardiki." 'The king of Gerar,' Genesis 20:2, with the Jerusalem Targumist,
John Lightfoot—From the Talmud and Hebraica

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

And to Holy David Indeed it Might More Justly be Said...
22. And to holy David indeed it might more justly be said, that he ought not to have been angry; no, not with one however ungrateful and rendering evil for good; yet if, as man, anger did steal over him, he ought not to have let it so prevail, that he should swear to do a thing which either by giving way to his rage he should do, or by breaking his oath leave undone. But to the other, set as he was amid the libidinous frenzy of the Sodomites, who would dare to say, "Although thy guests in thine own
St. Augustine—Against Lying

The Interpretation of the Early Narratives of the Old Testament
[Sidenote: Importance of regarding each story as a unit] Of all the different groups of writings in the Old Testament, undoubtedly the early narratives found in the first seven books present the most perplexing problems. This is primarily due to the fact that they have been subject to a long process of editorial revision by which stories, some very old and others very late and written from a very different point of view, have been closely joined together. While there is a distinct aim and unity
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments
Lewis Bayly—The Practice of Piety

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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