Genesis 21:20
And God was with the boy, and he grew up and settled in the wilderness and became a great archer.
And God was with the boy,

God did not abandon Ishmael after Hagar and her son left Abraham’s household. He remembered His promise to make Ishmael into a great nation through Hagar’s offspring (Genesis 16:10; 17:20). Though Isaac alone would carry the covenant line, Ishmael remained under God’s providential care. God’s presence sustained him as it later sustained Joseph and as He promised to sustain Moses.

1Sa 3:19 And Samuel grew, and the LORD was with him,…
Gen 39:2 And the LORD was with Joseph, and he became a successful man…
1Sa 18:14 and he continued to prosper in all his ways,…

and he grew up

Ishmael’s survival and maturity fulfilled the Lord’s word to Hagar. What began as a desperate wilderness rescue became the preservation of a family from whom many descendants would come. God’s purposes for Ishmael unfolded according to His own timing, even outside the household through which He would bring the promised Messiah.

Luk 2:40 And the Child grew and became strong. He was filled…
Jdg 13:24 So the woman gave birth to a son and named him Samson.…
1Sa 2:26 And the boy Samuel continued to grow in stature…

and settled in the wilderness

The wilderness became Ishmael’s homeland rather than merely the place of his distress. There he learned endurance, independence, and the skills needed for a difficult land. His life in the wilderness also reflected the earlier prophecy that he would live freely and apart from his brothers (Genesis 16:12).

Gen 25:18 Ishmael’s descendants settled from Havilah to Shur,…
1Sa 23:14 And David stayed in the wilderness strongholds…
Gen 16:12 He will be a wild donkey of a man, and his hand…

and became a great archer.

Ishmael’s skill with the bow equipped him to provide and protect in the desert. His ability as an archer marked him as a capable wilderness man, much as hunting marked Esau in a later generation. God’s provision gave Ishmael the means to thrive in the place where human resources were scarce.

1Ch 8:40 The sons of Ulam were mighty men of valor, archers,…
1Ch 12:2 they were archers using both the right and left hands…
Psa 18:34 He trains my hands for battle; my arms can…

Persons / Places / Events
1. God
The divine presence and protector, ensuring the boy's growth and survival.

2. The Boy (Ishmael)
The son of Abraham and Hagar, who grows up in the wilderness and becomes a skilled archer.

3. The Wilderness
A place of solitude and survival, where Ishmael matures and develops his skills.

4. Archer
A skill that Ishmael acquires, symbolizing his ability to provide for himself and his future independence.
Teaching Points
God's Faithfulness
God keeps His promises, as seen in His care for Ishmael despite the circumstances of his birth.

Divine Presence in Isolation
Even in the wilderness, God is present. This encourages believers to trust in God's presence during their own "wilderness" experiences.

Skill Development and Independence
Ishmael's growth into a skilled archer highlights the importance of developing skills and independence under God's guidance.

God's Provision
God's provision for Ishmael in the wilderness is a reminder of His ability to provide for us in unexpected ways.

Legacy and Future
Ishmael's account is a testament to the legacy and future that God can create, even from challenging beginnings.
Bible Study Questions
1. How does God's presence with Ishmael in the wilderness encourage you in your current life situation?

2. In what ways can you see God's faithfulness in your life, similar to His faithfulness to Ishmael?

3. What skills or abilities is God calling you to develop, and how can you rely on Him in that process?

4. How can the account of Ishmael inspire you to trust in God's provision during times of uncertainty?

5. Reflect on a time when you felt isolated or in a "wilderness." How did you experience God's presence and guidance during that time?
Connections to Other Scriptures
Genesis 16
The background of Ishmael's birth and the promise God made to Hagar about her son becoming a great nation.

Genesis 17
God's covenant with Abraham, which includes blessings for Ishmael.

Genesis 25
The fulfillment of God's promise as Ishmael becomes the father of twelve princes and a great nation.

Psalm 139
The theme of God's presence and guidance, similar to how God was with Ishmael in the wilderness.

Isaiah 41
God's assurance of being with His people, paralleling His presence with Ishmael.
God's Care for IshmaelF. Hastings Genesis 21:20
The Separation of the Bondwoman's So, from the Promised SeedR.A. Redford Genesis 21:8-21
People
Abimelech, Abraham, Hagar, Isaac, Phichol, Sarah
Places
Beersheba, Egypt, Gerar, Paran
Topics
Archer, Bow, Bowman, Boy, Desert, Dwelleth, Dwelt, Expert, Grew, Groweth, Lad, Strong, Tall, Waste, Wilderness, Youth
Dictionary of Bible Themes
Genesis 21:20

     5206   archers

Library
Compassion for Souls
Behold the compassion of a mother for her child expiring with thirst, and remember that such a compassion ought all Christians to feel towards souls that are perishing for lack of Christ, perishing eternally, perishing without hope of salvation. If the mother lifted up her voice arid wept, so also should we; and if the contemplation of her dying, child was all too painful for her, so may the contemplation of the wrath to come, which is to pass upon every soul that dies impenitent, become too painful
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Therefore, if we Compare the Things Themselves, we May no Way Doubt that The...
28. Therefore, if we compare the things themselves, we may no way doubt that the chastity of continence is better than marriage chastity, whilst yet both are good: but when we compare the persons, he is better, who hath a greater good than another. Further, he who hath a greater of the same kind, hath also that which is less; but he, who only hath what is less, assuredly hath not that which is greater. For in sixty, thirty also are contained, not sixty also in thirty. But not to work from out that
St. Augustine—On the Good of Marriage

The Gospel Feast
"When Jesus then lifted up His eyes, and saw a great company come unto Him, He saith unto Philip, Whence shall we buy bread that these may eat?"--John vi. 5. After these words the Evangelist adds, "And this He said to prove him, for He Himself knew what He would do." Thus, you see, our Lord had secret meanings when He spoke, and did not bring forth openly all His divine sense at once. He knew what He was about to do from the first, but He wished to lead forward His disciples, and to arrest and
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Of Bearing the Cross --One Branch of Self-Denial.
The four divisions of this chapter are,--I. The nature of the cross, its necessity and dignity, sec. 1, 2. II. The manifold advantages of the cross described, sec. 3-6. III. The form of the cross the most excellent of all, and yet it by no means removes all sense of pain, sec. 7, 8. IV. A description of warfare under the cross, and of true patience, (not that of philosophers,) after the example of Christ, sec. 9-11. 1. THE pious mind must ascend still higher, namely, whither Christ calls his disciples
Archpriest John Iliytch Sergieff—On the Christian Life

But if Moreover any not Having Charity, which Pertaineth to the Unity of Spirit...
23. But if moreover any not having charity, which pertaineth to the unity of spirit and the bond of peace whereby the Catholic Church is gathered and knit together, being involved in any schism, doth, that he may not deny Christ, suffer tribulations, straits, hunger, nakedness, persecution, perils, prisons, bonds, torments, swords, or flames, or wild beasts, or the very cross, through fear of hell and everlasting fire; in nowise is all this to be blamed, nay rather this also is a patience meet to
St. Augustine—On Patience

The Annunciation of Jesus the Messiah, and the Birth of his Forerunner.
FROM the Temple to Nazareth! It seems indeed most fitting that the Evangelic story should have taken its beginning within the Sanctuary, and at the time of sacrifice. Despite its outward veneration for them, the Temple, its services, and specially its sacrifices, were, by an inward logical necessity, fast becoming a superfluity for Rabbinism. But the new development, passing over the intruded elements, which were, after all, of rationalistic origin, connected its beginning directly with the Old Testament
Alfred Edersheim—The Life and Times of Jesus the Messiah

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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