Genesis 23:5
The Hittites replied to Abraham,
The Hittites:
The Hittites were an ancient people who lived in the region of Anatolia (modern-day Turkey) and had significant influence in the Near East during the second millennium BC. In the context of Genesis, they are depicted as inhabitants of Canaan, the land promised to Abraham and his descendants. The presence of the Hittites in Canaan is supported by archaeological evidence, which shows that they had settlements in the region. The Hittites in this passage are likely local Canaanite tribes rather than the larger Hittite Empire. Their interaction with Abraham highlights the patriarch's status as a foreigner and sojourner in the land, yet one who is respected and has established relationships with the local inhabitants.

replied to Abraham:
This phrase indicates a dialogue between Abraham and the Hittites, suggesting a level of mutual respect and communication. Abraham's request to purchase a burial site for his wife Sarah demonstrates his desire to establish a permanent family presence in the land God promised to him. The Hittites' willingness to engage in this conversation reflects Abraham's reputation and standing among them. This interaction is significant as it marks the first recorded purchase of land by Abraham in Canaan, symbolizing the beginning of the fulfillment of God's promise to give the land to his descendants. The respectful negotiation also underscores the importance of maintaining peaceful relations and the practice of hospitality in ancient Near Eastern culture.

Persons / Places / Events
1. Abraham
A patriarch of the Israelites, known for his faith and obedience to God. In this chapter, he seeks to purchase a burial site for his wife, Sarah.

2. Hittites
A group of people living in Canaan during Abraham's time. They are the descendants of Heth and are known for their interactions with the patriarchs.

3. Sarah
Abraham's wife, whose death prompts Abraham to seek a burial site. Her passing marks a significant moment in Abraham's life and the account of Genesis.

4. Canaan
The land where Abraham and the Hittites reside. It is the Promised Land that God has assured to Abraham and his descendants.

5. Machpelah
The cave that Abraham wishes to purchase from the Hittites as a burial site for Sarah. It becomes a significant family burial site for the patriarchs.
Teaching Points
Faith in Action
Abraham's interaction with the Hittites demonstrates his faith in God's promises. He acts with integrity and respect, even as a foreigner, showing that faith is lived out in everyday decisions.

Respectful Negotiation
Abraham's respectful approach to the Hittites serves as a model for how Christians should engage with others, especially those who do not share their faith.

Legacy and Heritage
The purchase of a burial site underscores the importance of leaving a legacy of faith and preparing for future generations. It reminds believers to consider how their actions today impact their spiritual heritage.

God's Promises and Patience
Abraham's life illustrates the importance of patience and trust in God's timing. Even when promises seem distant, believers are called to remain faithful.

Community Engagement
Abraham's dealings with the Hittites highlight the importance of engaging with the surrounding community, building relationships, and being a witness to God's faithfulness.
Bible Study Questions
1. How does Abraham's interaction with the Hittites reflect his faith in God's promises, and how can we apply this in our own lives when dealing with non-believers?

2. In what ways does the concept of being a "foreigner" in the land of Canaan relate to the Christian experience today, as described in 1 Peter 2?

3. What can we learn from Abraham's respectful negotiation with the Hittites about how to conduct ourselves in business and personal relationships?

4. How does the purchase of the burial site at Machpelah serve as a reminder of the importance of leaving a spiritual legacy for future generations?

5. Reflect on a time when you had to wait patiently for God's promises to be fulfilled. How did that experience strengthen your faith, and how can you encourage others in similar situations?
Connections to Other Scriptures
Genesis 12
God's promise to Abraham about the land of Canaan, which sets the stage for his interactions with the Hittites.

Hebrews 11
The New Testament reflection on Abraham's faith, highlighting his actions and trust in God's promises, even in the face of death and burial.

1 Peter 2
The concept of Christians as sojourners and exiles, paralleling Abraham's status as a foreigner in Canaan.
Abraham At MachpelahW. M. Taylor, D. D.Genesis 23:3-20
Abraham Burying His DeadT. H. Leale.Genesis 23:3-20
Circumstances Connected with Sarah's BurialF. W. Robertson, M. A.Genesis 23:3-20
CivilityMoral and Religious AnecdotesGenesis 23:3-20
CourtesyGenesis 23:3-20
Courtesy to EnemiesLittle's Historical Lights.Genesis 23:3-20
Death and BurialG. Gilfillan.Genesis 23:3-20
Ephron and Abraham -- a Life-Like PictureJ. O. Dykes, D. D.Genesis 23:3-20
Machpelah, and its First TenantF. B. Meyer, B.A.Genesis 23:3-20
Origin of MoneyJ. Cumming, D. D.Genesis 23:3-20
Sarah's TombJ. O. Dykes, D. D.Genesis 23:3-20
Sarah's TombC. Geikie, D. D.Genesis 23:3-20
Significance of Behaviour in the Presence of GriefJ. Parker, D. D.Genesis 23:3-20
The Cave of MachpelahW. S. Smith, B. D.Genesis 23:3-20
The Purchased GraveHomilistGenesis 23:3-20
People
Abraham, Arba, Ephron, Heth, Hittites, Mamre, Sarah, Zoar, Zohar
Places
Beersheba, Canaan, Hebron, Kiriath-arba, Machpelah, Mamre
Topics
Heth, Hittites, Replied, Saying, Sons
Dictionary of Bible Themes
Genesis 23:3-16

     5242   buying and selling

Genesis 23:3-20

     7258   promised land, early history

Library
Yet it Follows not that the Bodies of the Departed are to be Despised...
5. Yet it follows not that the bodies of the departed are to be despised and flung aside, and above all of just and faithful men, which bodies as organs and vessels to all good works their spirit hath holily used. For if a father's garment and ring, and whatever such like, is the more dear to those whom they leave behind, the greater their affection is towards their parents, in no wise are the bodies themselves to be spurned, which truly we wear in more familiar and close conjunction than any of
St. Augustine—On Care to Be Had for the Dead.

Epistle iii. To Januarius, Bishop of Caralis (Cagliari).
To Januarius, Bishop of Caralis (Cagliari). Gregory to Januarius, &c. The most distinguished lady Nereida has complained to us that your Fraternity does not blush to exact from her a hundred solidi for the burial of her daughter, and would bring upon her the additional vexation of expense over and above her groans of sorrow. Now, if the truth is so, it being a very serious thing and far from a priest's office to require a price for earth that is granted to rottenness, and to wish to make profit
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into
Thomas Watson—A Divine Cordial

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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