Genesis 24:36
My master's wife Sarah has borne him a son in her old age, and my master has given him everything he owns.
Sarah my master’s wife
This phrase highlights the significant role of Sarah, the wife of Abraham, in the fulfillment of God's covenant. The Hebrew name "Sarah" means "princess," reflecting her esteemed position. In the biblical narrative, Sarah is a matriarch, and her life is a testament to God's faithfulness. Her account is intertwined with themes of promise and fulfillment, as she bore Isaac, the child of promise, despite her old age. This miraculous birth underscores the divine intervention and the unfolding of God's plan through the lineage of Abraham.

bore a son
The act of bearing a son, especially in Sarah's old age, is a pivotal moment in the Genesis narrative. The Hebrew verb "yalad" (to bear or bring forth) is used here, emphasizing the miraculous nature of Isaac's birth. This event is not just a personal triumph for Sarah and Abraham but a crucial step in the establishment of the Israelite nation. Isaac's birth is a direct fulfillment of God's promise to Abraham that he would be the father of many nations (Genesis 17:4-6).

to my master
The term "master" refers to Abraham, a central figure in the biblical narrative. Abraham is often seen as a model of faith and obedience, having left his homeland in response to God's call. The Hebrew word "adon" (master or lord) signifies respect and authority. Abraham's relationship with God is foundational to the covenantal promises that shape the rest of the biblical story. His faith journey is marked by trust in God's promises, even when fulfillment seemed impossible.

in her old age
This phrase underscores the miraculous nature of Isaac's birth. Sarah was well beyond the typical childbearing years, highlighting the divine intervention required for this event. The Hebrew term "zaqen" (old) is used to describe Sarah's advanced age, emphasizing the impossibility of the situation from a human perspective. This miracle serves as a testament to God's power and faithfulness, reinforcing the theme that nothing is too difficult for the Lord (Genesis 18:14).

and he has given him everything he owns
This statement reflects the transfer of Abraham's wealth and blessings to Isaac, the child of promise. The Hebrew verb "natan" (to give) indicates a deliberate and generous act. Isaac's inheritance is not just material wealth but also the spiritual legacy of God's covenant with Abraham. This transfer signifies the continuation of God's promises through Isaac, who becomes the next patriarch in the line leading to the nation of Israel. The phrase underscores the importance of inheritance and legacy in the biblical narrative, as God's promises are passed down through generations.

Persons / Places / Events
1. Abraham
The patriarch of the Israelite nation, who is the master referred to in this verse. He is a man of faith, chosen by God to father a great nation.

2. Sarah
Abraham's wife, who miraculously bore a son, Isaac, in her old age, fulfilling God's promise to Abraham.

3. Isaac
The son of Abraham and Sarah, who is the heir to Abraham's wealth and God's promises. His birth is a testament to God's faithfulness.

4. Eliezer
Abraham's servant, who is tasked with finding a wife for Isaac. He is the speaker in this verse, recounting the blessings of his master.

5. Canaan
The land where these events take place, significant as the land promised by God to Abraham and his descendants.
Teaching Points
God's Faithfulness
God's promises are sure, even when circumstances seem impossible. Sarah's conception in old age is a testament to God's power and faithfulness.

Inheritance and Legacy
Isaac receiving everything Abraham owns symbolizes the spiritual inheritance believers receive through faith. We are heirs of God's promises.

Divine Timing
God's timing is perfect. Sarah's late-in-life motherhood reminds us that God's plans unfold in His timing, not ours.

Role of Servants
Eliezer's role highlights the importance of faithful service and obedience in fulfilling God's purposes. We are called to serve faithfully in our roles.

Trust in God's Provision
Just as Abraham trusted God to provide a son and an heir, we are called to trust God to provide for our needs and fulfill His promises.
Bible Study Questions
1. How does the miraculous birth of Isaac encourage us to trust in God's promises, even when they seem delayed or impossible?

2. In what ways does the inheritance given to Isaac reflect the spiritual inheritance we receive as believers in Christ?

3. How can we apply the example of Eliezer's faithful service in our own lives and ministries today?

4. What lessons can we learn from Sarah's account about waiting on God's timing and trusting His plan?

5. How does the account of Isaac's birth and inheritance connect to the New Testament teachings on faith and promise, particularly in Galatians 4?
Connections to Other Scriptures
Genesis 17
This chapter details God's covenant with Abraham, including the promise of a son through Sarah, which is fulfilled in Genesis 24:36.

Hebrews 11
This chapter highlights the faith of Abraham and Sarah, emphasizing the miraculous nature of Isaac's birth as a fulfillment of God's promise.

Galatians 4
Paul uses the account of Sarah and Isaac to illustrate the difference between living under the law and living by the promise, showing the spiritual significance of Isaac's birth.
Divine GuidanceJ. Irons.Genesis 24:32-49
LessonsG. Hughes, B. D.Genesis 24:32-49
The Marriage TreatyT H. Leale.Genesis 24:32-49
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Age, Aged, Bare, Beareth, Birth, Bore, Borne, Giveth, Grown, Lord's, Master, Master's, Owns, Sarah, Wife
Dictionary of Bible Themes
Genesis 24:12-51

     5695   girls

Genesis 24:28-60

     5737   sisters

Genesis 24:34-41

     5671   clan

Genesis 24:35-36

     6667   grace, in OT

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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