Genesis 24:47
Then I asked her, 'Whose daughter are you?' She replied, 'The daughter of Bethuel son of Nahor, whom Milcah bore to him.' So I put the ring on her nose and the bracelets on her wrists.
Then I asked her, ‘Whose daughter are you?’
This question highlights the importance of lineage and family heritage in biblical times. In the patriarchal society of the Old Testament, knowing one's family background was crucial for marriage alliances and inheritance rights. This inquiry reflects the servant's diligence in ensuring that Rebekah was from Abraham's kin, fulfilling Abraham's instructions to find a wife for Isaac from his own family (Genesis 24:3-4).

She replied, ‘The daughter of Bethuel son of Nahor, whom Milcah bore to him.’
Rebekah's response confirms her as a suitable match for Isaac, as she is a direct relative of Abraham. Nahor was Abraham's brother, and Milcah was Nahor's wife, making Rebekah a grand-niece to Abraham. This connection is significant because it maintains the purity of the Abrahamic line, which is central to the unfolding of God's covenant promises. The mention of Milcah also emphasizes the matriarchal lineage, which is often highlighted in biblical genealogies.

So I put the ring on her nose and the bracelets on her wrists.
The giving of jewelry was a customary practice in ancient Near Eastern betrothal rituals, symbolizing the establishment of a marriage covenant. The nose ring and bracelets were not only gifts but also a sign of the servant's recognition of God's guidance in choosing Rebekah. This act signifies the formalization of the engagement, paralleling the New Testament concept of the church as the bride of Christ, adorned and prepared for her bridegroom (Revelation 21:2). The adornment also reflects the wealth and status of Abraham's household, indicating the honor and value placed on Rebekah as Isaac's future wife.

Persons / Places / Events
1. Abraham
- The patriarch who sent his servant to find a wife for his son Isaac.

2. Isaac
- Abraham's son, for whom the servant is seeking a wife.

3. Rebekah
- The woman identified as the suitable wife for Isaac.

4. Bethuel
- Rebekah's father, son of Nahor.

5. Nahor
- Abraham's brother, making Rebekah a relative of Abraham.

6. Milcah
- Nahor's wife and Rebekah's grandmother.

7. The Servant
- Abraham's trusted servant, traditionally identified as Eliezer, tasked with finding Isaac's wife.

8. Haran
- The city where Nahor's family lived, and where the servant found Rebekah.
Teaching Points
Divine Guidance in Decision Making
The servant's reliance on God for guidance in choosing a wife for Isaac highlights the importance of seeking divine direction in our decisions.

Family and Heritage
The emphasis on Rebekah's lineage underscores the value of family and heritage in God's plan, reminding us to honor our own family ties and heritage.

Symbolism of Commitment
The giving of the ring and bracelets symbolizes commitment and covenant, teaching us about the importance of commitment in relationships.

Faithfulness in Service
The servant's dedication to his task reflects the importance of faithfulness in our responsibilities, encouraging us to serve diligently in our roles.

God's Sovereignty and Provision
The successful outcome of the servant's mission demonstrates God's sovereignty and provision, reassuring us of His control and care in our lives.
Bible Study Questions
1. How does the servant's approach to finding a wife for Isaac demonstrate reliance on God, and how can we apply this in our own decision-making processes?

2. In what ways does Rebekah's family background play a role in God's plan, and how does this encourage us to view our own family heritage?

3. What is the significance of the servant giving Rebekah a ring and bracelets, and how can this act inform our understanding of commitment in relationships?

4. How does the servant's faithfulness to Abraham's instructions inspire us to be faithful in our own responsibilities?

5. Reflect on a time when you experienced God's provision in your life. How does this account of God's provision for Isaac encourage you in your current circumstances?
Connections to Other Scriptures
Genesis 22:20-23
This passage provides the genealogy of Rebekah, connecting her to Abraham's family.

Genesis 24:12-14
The servant's prayer for guidance, showing his reliance on God to identify the right woman.

Proverbs 31:10-31
The description of a virtuous woman, which can be seen in Rebekah's character.

1 Peter 3:3-4
Discusses the inner beauty of a woman, which complements the outward adornment Rebekah received.
Divine GuidanceJ. Irons.Genesis 24:32-49
LessonsG. Hughes, B. D.Genesis 24:32-49
The Marriage TreatyT H. Leale.Genesis 24:32-49
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Arms, Bare, Bethuel, Bethu'el, Bore, Borne, Bracelets, Daughter, Earring, Ear-ring, Face, Hands, Milcah, Nahor, Nahor's, Nose, Ornaments, Questioning, Ring, Wife, Wrists
Dictionary of Bible Themes
Genesis 24:47

     5126   arm
     5171   nose
     5176   ring

Genesis 24:12-51

     5695   girls

Genesis 24:28-60

     5737   sisters

Genesis 24:47-48

     5139   bracelet
     5696   grandchildren

Genesis 24:47-51

     8252   faithfulness, relationships

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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