Genesis 24:57
So they said, "We will call the girl and ask her opinion."
So they said,

Rebekah’s family chose to delay the servant’s departure long enough to hear her own response.

Jdg 14:3 But his father and mother replied, “Can’t you find a woman…
Gen 34:11-12 Then Shechem said to Dinah’s father and brothers,…

“We will call the girl

Though marriage arrangements normally involved the household, Rebekah was brought into the decision because she would leave her family and homeland to become Isaac’s wife.

2Ki 4:12 And he said to Gehazi his servant, “Call the Shunammite…
Mrk 5:41 Taking her by the hand, Jesus said, “Talitha koum!”…

and ask her opinion.”

Her willingness to go would confirm the family’s consent and the servant’s conviction that God had directed him to her.

Num 36:6 This is what the LORD has commanded…
1Co 7:39 A wife is bound to her husband as long as he lives.…

Persons / Places / Events
1. Rebekah
- A young woman from the family of Bethuel, chosen to be Isaac's wife. Her willingness to follow God's plan is central to this passage.

2. Laban and Bethuel's Household
- Rebekah's family, who are involved in the decision-making process regarding her future.

3. Abraham's Servant
- Sent by Abraham to find a wife for Isaac, he plays a crucial role in the unfolding of God's plan.

4. Isaac
- Abraham's son, for whom a wife is being sought to continue the covenant lineage.

5. Nahor's City
- The place where Rebekah and her family reside, significant as the setting for this event.
Teaching Points
The Importance of Seeking God's Will
Rebekah's family sought her opinion, showing the importance of discerning God's will in major life decisions.

Faith and Obedience
Rebekah's willingness to leave her family and go to a new land is a testament to her faith and obedience, which are crucial in a believer's life.

Family and Community in Decision-Making
The involvement of Rebekah's family highlights the role of family and community in making significant life choices.

God's Sovereignty in Relationships
The account illustrates God's hand in orchestrating relationships and fulfilling His promises.
Bible Study Questions
1. How does Rebekah's willingness to leave her family reflect her faith, and how can we apply this in our own lives when faced with difficult decisions?

2. In what ways does the involvement of Rebekah's family in the decision-making process inform our understanding of seeking counsel from others?

3. How can we discern God's will in our own lives, especially in major life decisions, as seen in this passage?

4. What parallels can we draw between Rebekah's journey and the call of Abraham in Genesis 12:1-3?

5. How does this passage encourage us to trust in God's sovereignty over our relationships and future plans?
Connections to Other Scriptures
Genesis 24:58
- This verse follows immediately and shows Rebekah's willingness to go, highlighting her faith and obedience.

Genesis 12:1-3
- God's call to Abraham to leave his homeland, paralleling Rebekah's call to leave her family.

Hebrews 11:8-9
- Abraham's faith in leaving his home, similar to Rebekah's faith in leaving her family.

Ruth 1:16-17
- Ruth's commitment to Naomi, echoing Rebekah's willingness to leave her family for a new life.
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Consult, Damsel, Decision, Girl, Inquire, Lady, Maiden, Mouth, Wishes
Dictionary of Bible Themes
Genesis 24:28-60

     5737   sisters

Genesis 24:50-60

     5661   brothers

Genesis 24:56-59

     5428   nurse

Genesis 24:57-59

     5654   betrothal
     5710   marriage, customs

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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