Genesis 24:9
So the servant placed his hand under the thigh of his master Abraham and swore an oath to him concerning this matter.
So the servant placed his hand under the thigh of his master Abraham
In ancient Near Eastern culture, placing one's hand under the thigh was a solemn and serious gesture, often associated with making a binding oath. This act symbolized submission and the gravity of the promise being made. The thigh, being close to the reproductive organs, may also symbolize the continuation of Abraham's lineage, which is central to the covenant promises God made to him. This gesture is unique and is also seen in Genesis 47:29, where Jacob makes Joseph swear an oath. It underscores the importance of the task at hand, which is finding a suitable wife for Isaac, ensuring the continuation of God's covenant through Abraham's descendants.

and swore an oath to him concerning this matter.
Oaths in biblical times were taken very seriously and were often made invoking God's name, binding the individual to fulfill their promise. The servant's oath to Abraham highlights the importance of the mission to find a wife for Isaac from Abraham's own kin, rather than from the Canaanites, which aligns with God's plan for a distinct and holy people. This act of swearing an oath also reflects the servant's loyalty and faithfulness to Abraham, as well as the trust Abraham places in him. The matter at hand is crucial for the fulfillment of God's promises to Abraham, as Isaac's marriage is a step towards the numerous descendants promised by God. This event foreshadows the faithfulness required of God's people and the importance of obedience to divine guidance, which is a recurring theme throughout Scripture.

Persons / Places / Events
1. Abraham
The patriarch of the Israelites, who is seeking a wife for his son Isaac from his own relatives rather than from the Canaanites.

2. The Servant
Likely Eliezer of Damascus, Abraham's trusted servant, tasked with finding a wife for Isaac.

3. Oath Ceremony
The act of placing a hand under the thigh was a serious and solemn way to swear an oath in ancient Near Eastern culture, signifying a deep commitment.

4. Isaac
Abraham's son, for whom the servant is to find a wife, ensuring the continuation of God's covenant promise.

5. Canaan
The land where Abraham and his family reside, but from which Abraham does not want Isaac's wife to come.
Teaching Points
The Importance of Faithful Service
The servant's role highlights the importance of being faithful and trustworthy in our responsibilities, especially in matters of spiritual significance.

The Seriousness of Oaths
The cultural practice of oath-taking underlines the gravity of our promises and commitments, urging us to be people of integrity.

God's Sovereignty in Relationships
Abraham's insistence on a wife from his own people reflects a trust in God's plan and sovereignty over family and relationships.

Cultural Context and Biblical Practices
Understanding the cultural context of biblical events can deepen our appreciation and application of Scripture in our lives.

Seeking God's Guidance
The servant's mission encourages us to seek God's guidance in our decisions, especially those affecting future generations.
Bible Study Questions
1. What does the act of placing a hand under the thigh signify in the context of ancient Near Eastern culture, and how can this understanding impact our view of commitments today?

2. How does the servant's mission to find a wife for Isaac demonstrate the importance of aligning our choices with God's covenant promises?

3. In what ways can we apply the servant's faithfulness and dedication to our own roles and responsibilities in life?

4. How does Abraham's decision to find a wife for Isaac from his own people reflect a trust in God's plan, and how can we apply this trust in our own family decisions?

5. Considering Jesus' teaching on oaths in Matthew 5, how should we approach making promises and commitments in our daily lives?
Connections to Other Scriptures
Genesis 15:2-3
Eliezer is mentioned as Abraham's servant, highlighting his longstanding trust and role in Abraham's household.

Genesis 17:1-8
God's covenant with Abraham, emphasizing the importance of Isaac's lineage and the need for a suitable wife.

Hebrews 11:8-19
Abraham's faith is commended, showing the importance of his actions and decisions, including finding a wife for Isaac.

Matthew 5:33-37
Jesus' teaching on oaths, which can be related to the seriousness of the oath taken by the servant.
A Bride for the HeirJ. O. Dykes, D. D.Genesis 24:1-9
A Marriage Contracted in the LordR. S. Candlish, D. D.Genesis 24:1-9
A Sympathetic ServantColton.Genesis 24:1-9
A Worthy ServantGenesis 24:1-9
Abraham's Conduct in This MatterA. Fuller.Genesis 24:1-9
Abraham's Provision for the Marriage of His SonT. H. Leale.Genesis 24:1-9
How Isaac Got His WifeW. S. Smith, B. D.Genesis 24:1-9
Isaac's MarriageHomilistGenesis 24:1-9
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Abraham's, Leg, Master, Matter, Oath, Placed, Putteth, Servant, Sware, Sweareth, Swore, Thigh
Dictionary of Bible Themes
Genesis 24:9

     5156   hand
     5190   thigh

Genesis 24:1-9

     5076   Abraham, life of
     5681   family, nature of

Genesis 24:3-9

     5430   oaths, human

Genesis 24:9-10

     5523   servants, good

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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