Then the servant took ten of his master's camels and departed with all manner of good things from his master in hand. And he set out for Nahor's hometown in Aram-naharaim. Then the servant tookThe word "servant" here refers to Abraham's chief servant, traditionally understood to be Eliezer of Damascus ( Genesis 15:2). In Hebrew, the term used is "עֶבֶד" (eved), which signifies a bondservant or a steward. This highlights the trust and responsibility placed upon him by Abraham, reflecting a deep relationship of loyalty and duty. The act of taking signifies preparation and obedience to his master's command, setting the stage for a mission of great importance. ten of his master’s camels Camels in the ancient Near East were symbols of wealth and status. The number ten is often associated with completeness or divine order in the Bible. The Hebrew word for camel is "גָּמָל" (gamal), and their inclusion in the journey underscores the seriousness and the resources committed to this task. It also indicates the wealth of Abraham, as camels were valuable assets for long journeys across arid regions. and left This phrase marks the beginning of a significant journey. The Hebrew root "יָצָא" (yatsa) means to go out or depart. It signifies a transition from the known to the unknown, a step of faith and obedience. This departure is not just physical but also spiritual, as it involves trust in God's guidance and provision. taking with him all manner of goods from his master The phrase "all manner of goods" suggests a variety of valuable items, possibly including gifts for the bride's family, as was customary in ancient marriage negotiations. The Hebrew word "טוּב" (tov) implies goodness or wealth. This reflects Abraham's generosity and the importance of the mission to find a suitable wife for Isaac, ensuring the continuation of God's covenant promise. And he set out for Aram Naharaim Aram Naharaim, often translated as "Mesopotamia," means "Aram of the Two Rivers," referring to the region between the Tigris and Euphrates. This area is historically significant as the cradle of civilization. The journey to this land is a return to Abraham's extended family, emphasizing the importance of maintaining cultural and familial ties in fulfilling God's promises. and made his way to the city of Nahor Nahor is both the name of Abraham's brother and the city associated with his descendants. The Hebrew root "נָחַר" (nachar) means to snort or breathe heavily, possibly indicating a place of vitality or significance. This destination is crucial as it connects the narrative back to Abraham's lineage, ensuring that Isaac's wife would come from a family that shares in the knowledge and worship of the one true God. Persons / Places / Events 1. The ServantLikely Eliezer of Damascus, Abraham's trusted servant, tasked with finding a wife for Isaac. 2. Ten CamelsSymbolizing wealth and the seriousness of the mission, as camels were valuable assets. 3. Master’s GoodsRepresents the wealth and resources of Abraham, indicating the importance of the mission. 4. Aram-naharaimA region in Mesopotamia, often associated with the area between the Tigris and Euphrates rivers. 5. City of NahorNamed after Abraham's brother, Nahor, indicating a familial connection and the servant's destination. Teaching Points Faithful StewardshipThe servant's mission exemplifies the importance of being a faithful steward of responsibilities entrusted to us. Preparation and ProvisionThe preparation with camels and goods shows the importance of being well-prepared for tasks God assigns us. Trust in God’s GuidanceThe journey to a distant land underscores the need to trust in God's guidance when undertaking significant life missions. Family and HeritageThe focus on finding a wife from Abraham's family highlights the importance of maintaining spiritual and familial heritage. God’s Providence in RelationshipsThe mission reflects God's hand in orchestrating relationships that fulfill His promises. Bible Study Questions 1. How does the servant's preparation for the journey reflect principles of faithful stewardship in our own lives? 2. In what ways can we see God's providence at work in the relationships and decisions we make today? 3. How does the servant's reliance on God for success in his mission encourage us to seek divine guidance in our own endeavors? 4. What can we learn from the servant's mission about the importance of maintaining spiritual and familial heritage? 5. How do the events in Genesis 24:10 connect with the broader account of God's promises to Abraham and his descendants? Connections to Other Scriptures Genesis 15:2Eliezer is mentioned as Abraham's servant, highlighting his longstanding trust and responsibility. Genesis 12:1-3The promise to Abraham about his descendants, which underscores the importance of finding a suitable wife for Isaac. Proverbs 3:5-6Trust in the Lord for guidance, as the servant relies on God for success in his mission. Hebrews 11:8-9Abraham's faith journey, which sets the context for the faith-driven mission of his servant. Ruth 3:10-11The importance of family loyalty and God's providence in marriage arrangements. People Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, SarahPlaces Beer-lahai-roi, Hebron, Mesopotamia, Nahor, NegebTopics Aram, Aram-naharaim, Camels, Choice, Departed, Gifts, Goodly, Goods, Hands, Kinds, Master, Master's, Mesopotamia, Mesopota'mia, Naharaim, Nahor, Riseth, Servant, Sorts, Taketh, Taking, Ten, Town, Treasure, VarietyDictionary of Bible Themes Genesis 24:9-10 5523 servants, good Genesis 24:10-14 1449 signs, purposes Genesis 24:10-27 8131 guidance, results Library Guidance in the Way 'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse … Alexander Maclaren—Expositions of Holy ScriptureNo Compromise The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888 If, Therefore, Even they who are United in Marriage Only for the Purpose Of... 22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider, … St. Augustine—On the Good of Marriage Jesus Sets Out from Judæa for Galilee. Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called … J. W. McGarvey—The Four-Fold Gospel The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. ) Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing … Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. ) Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark, … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 24:10 NIVGenesis 24:10 NLTGenesis 24:10 ESVGenesis 24:10 NASBGenesis 24:10 KJV
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