Genesis 27:11
Jacob answered his mother Rebekah, "Look, my brother Esau is a hairy man, but I am smooth-skinned.
Jacob answered his mother Rebekah
This phrase highlights the familial relationship and the dynamics at play. Jacob, whose name in Hebrew (יַעֲקֹב, Ya'akov) can mean "he grasps the heel" or "supplanter," is responding to his mother, Rebekah. Rebekah, whose name in Hebrew (רִבְקָה, Rivkah) means "to tie firmly" or "a noose," is orchestrating a plan to secure the blessing for Jacob. This interaction underscores the theme of family influence and the fulfillment of God's prophecy to Rebekah that "the older will serve the younger" (Genesis 25:23). The Hebrew culture placed significant emphasis on the mother's role in guiding and shaping the future of her children, and Rebekah's actions reflect her belief in God's promise.

Look
The word "look" is a call for attention and consideration. In Hebrew, the word used is often "הִנֵּה" (hinneh), which means "behold" or "see." It is a term that invites the listener to pay close attention to what follows. Jacob is drawing Rebekah's attention to a significant obstacle in their plan. This word sets the stage for the contrast between Jacob and Esau, emphasizing the physical differences that could potentially thwart their scheme.

my brother Esau
Esau, whose name in Hebrew (עֵשָׂו, Esav) is related to the word "hairy" or "rough," is Jacob's twin brother. The mention of "my brother Esau" serves to remind the reader of the sibling rivalry that has been a central theme since their birth. Esau, as the firstborn, was entitled to the birthright and blessing, yet Jacob, through Rebekah's guidance, seeks to obtain it. This phrase also highlights the tension and complexity of their relationship, which is a recurring motif throughout the narrative.

is a hairy man
The description of Esau as "a hairy man" is significant in the context of the story. The Hebrew word for "hairy" is "שָׂעִיר" (sa'ir), which not only describes Esau's physical appearance but also connects to his identity and destiny. In ancient Near Eastern culture, physical traits were often seen as indicative of one's character or fate. Esau's hairiness is a distinguishing feature that sets him apart from Jacob and becomes a critical element in the deception that follows.

but I am a smooth man
Jacob's self-description as "a smooth man" contrasts sharply with Esau's hairiness. The Hebrew word for "smooth" is "חָלָק" (chalak), which can also mean "slippery" or "deceptive." This contrast not only highlights the physical differences between the brothers but also foreshadows the cunning and deceptive nature of Jacob's actions. The smoothness of Jacob's skin becomes a pivotal point in the narrative, as it necessitates the use of goat skins to mimic Esau's hairiness, further illustrating the lengths to which Rebekah and Jacob will go to secure the blessing.

Persons / Places / Events
1. Jacob
The younger son of Isaac and Rebekah, who is known for his cunning and strategic thinking. In Genesis 27, he is involved in deceiving his father to receive the blessing meant for his brother Esau.

2. Rebekah
The wife of Isaac and mother of Jacob and Esau. She plays a pivotal role in orchestrating the deception to ensure Jacob receives the blessing.

3. Esau
The elder son of Isaac and Rebekah, known for his hunting skills and impulsive nature. He is the intended recipient of Isaac's blessing.

4. Isaac
The patriarch and father of Jacob and Esau, who is old and nearly blind at this point in the account. He intends to bless Esau, his firstborn.

5. The Deception
The event where Jacob, guided by Rebekah, deceives Isaac into giving him the blessing meant for Esau.
Teaching Points
The Consequences of Deception
Deception, even with seemingly good intentions, leads to broken relationships and long-term consequences. Jacob's actions resulted in family strife and personal exile.

God's Sovereignty and Human Responsibility
While God's plans are sovereign, human actions still carry responsibility. Rebekah and Jacob's actions fulfilled God's prophecy, but they were accountable for their deceit.

The Importance of Spiritual Discernment
Isaac's physical blindness is symbolic of a lack of spiritual discernment. Believers are called to seek God's wisdom to discern His will and avoid being misled.

The Value of Spiritual Blessings
Esau's disregard for his birthright serves as a warning to value spiritual blessings over immediate gratification. Believers should prioritize eternal over temporal gains.

Family Dynamics and Favoritism
Favoritism within families can lead to division and conflict. Isaac's preference for Esau and Rebekah's for Jacob contributed to the deception and its fallout.
Bible Study Questions
1. How does the account of Jacob and Esau challenge us to consider the long-term consequences of our actions, especially when they involve deception?

2. In what ways can we ensure that we are spiritually discerning, like Isaac should have been, to avoid being misled in our own lives?

3. How does the account of Jacob and Esau illustrate the tension between God's sovereignty and human responsibility?

4. Reflect on a time when you prioritized immediate gratification over long-term spiritual blessings. What did you learn from that experience?

5. How can we address and prevent favoritism in our own families or communities to promote unity and love?
Connections to Other Scriptures
Genesis 25:23
This verse provides context for the events in Genesis 27, as God tells Rebekah that the older will serve the younger, foreshadowing Jacob's eventual dominance over Esau.

Hebrews 12:16-17
This passage warns against being like Esau, who for a single meal sold his birthright, highlighting the spiritual implications of Esau's choices and the value of spiritual blessings.

Romans 9:10-13
Paul references Jacob and Esau to illustrate God's sovereign choice, emphasizing that God's purposes are not based on human actions but on His calling.
Use of Unscrupulous Meals by Religious PersonsM. Dods, D. D.
People
Esau, Haran, Heth, Isaac, Jacob, Laban, Rebekah
Places
Beersheba, Haran
Topics
Behold, Brother, Covered, Esau, Hair, Hairy, I'm, Jacob, Rebecca, Rebekah, Skin, Smooth
Dictionary of Bible Themes
Genesis 27:11

     5182   skin

Genesis 27:1-25

     4438   eating

Genesis 27:1-29

     5095   Jacob, life

Genesis 27:3-19

     5268   cooking

Genesis 27:5-17

     5719   mothers, responsibilities

Genesis 27:5-19

     5920   pretence

Genesis 27:6-12

     5589   trap

Genesis 27:6-29

     8716   dishonesty, examples

Library
There is a Great Question About Lying, which Often Arises in the Midst Of...
1. There is a great question about Lying, which often arises in the midst of our every day business, and gives us much trouble, that we may not either rashly call that a lie which is not such, or decide that it is sometimes right to tell a lie, that is, a kind of honest, well-meant, charitable lie. This question we will painfully discuss by seeking with them that seek: whether to any good purpose, we need not take upon ourselves to affirm, for the attentive reader will sufficiently gather from the
St. Augustine—On Lying

Epistle Lii. To Natalis, Bishop .
To Natalis, Bishop [1463] . Gregory to Natalis, Bishop of Salona. As though forgetting the tenour of former letters, I had determined to say nothing to your Blessedness but what should savour of sweetness: but, now that in your epistle you have recurred in the way of argumentation to preceding letters, I am once more compelled to say perhaps some things that I had rather not have said. For in defence of feasts your Fraternity mentions the feast of Abraham, in which by the testimony of Holy Scripture
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Letter xxxv. From Pope Damasus.
Damasus addresses five questions to Jerome with a request for information concerning them. They are: 1. What is the meaning of the words "Whosoever slayeth Cain vengeance shall be taken on him sevenfold"? (Gen. iv. 5.) 2. If God has made all things good, how comes it that He gives charge to Noah concerning unclean animals, and says to Peter, "What God hath cleansed that call not thou common"? (Acts x. 15.) 3. How is Gen. xv. 16, "in the fourth generation they shall come hither again," to be reconciled
St. Jerome—The Principal Works of St. Jerome

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

First Withdrawal from Herod's Territory and Return.
(Spring, a.d. 29.) Subdivision C. The Twelve Try to Row Back. Jesus Walks Upon the Water. ^A Matt. XIV. 22-36; ^B Mark VI. 45-56; ^D John VI. 15-21. ^d 15 Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone. [Jesus had descended to the plain to feed the multitude, but, perceiving this mistaken desire of the people, he frustrated it by dismissing his disciples and retiring by himself into the mountain.] ^a
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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