Genesis 27:22
So Jacob came close to his father Isaac, who touched him and said, "The voice is the voice of Jacob, but the hands are the hands of Esau."
So Jacob came close to his father Isaac,

Jacob deliberately entered the intimate setting of a father’s blessing while concealing his identity. Nearness to Isaac should have been marked by honor and truth, yet Jacob used physical proximity to advance a deception. Isaac’s blessing carried covenant significance, since the promised line of Abraham was being formally affirmed within the family.

Heb 11:20 By faith Isaac blessed Jacob and Esau concerning the future.
Gen 28:1 So Isaac called for Jacob and blessed him.…
Gen 48:13-14 And Joseph took both of them—with Ephraim in his right hand…

who touched him

Isaac’s blindness made touch an important means of discernment. Rebekah had clothed Jacob in Esau’s garments and covered his hands and neck with goatskins, using Isaac’s weakness to imitate Esau’s hairy skin. The deception involved calculated preparation, though God’s sovereign purpose concerning Jacob did not excuse the sinfulness of the means employed.

Jhn 20:27 Then Jesus said to Thomas, “Put your finger here.”…
Luk 24:39 Look at My hands and My feet. It is I Myself.…
Gen 48:14 But Israel stretched out his right hand…

and said, “The voice is the voice of Jacob,

Isaac recognized what his ears plainly told him. Jacob’s voice exposed the identity hidden beneath the clothing and skins, showing that outward appearances cannot fully silence the truth. Isaac’s hesitation reveals that he was not entirely without discernment, but he failed to act upon the warning he had received.

Jdg 12:6 they told him, “Please say Shibboleth.” If he said……
Jhn 10:3-4 The gatekeeper opens the gate for him, and the sheep listen…
1Sa 3:10 Then the LORD came and stood there, calling as before,…

but the hands are the hands of Esau.”

The contrast between Jacob’s voice and Esau’s apparent hands captures the divided evidence before Isaac. Jacob gained the blessing through disguise, but the consequences of that deceit soon reached his own household, driving him from home and bringing years of conflict. God would preserve the covenant promise through Jacob, yet Jacob himself would later be humbled and transformed by the God whose blessing cannot be secured by manipulation.

Gen 25:25-26 The first one came out red, covered with hair…
Gen 48:14-17 But Israel stretched out his right hand…
Heb 12:16-17 See to it that no one is sexually immoral…

Persons / Places / Events
1. Jacob
The younger son of Isaac and Rebekah, who is attempting to deceive his father into giving him the blessing meant for his brother Esau.

2. Isaac
The aging and blind patriarch, father of Esau and Jacob, who is preparing to bestow his blessing upon his firstborn son.

3. Esau
The elder son of Isaac, known for his hunting skills and rugged nature, who is the rightful recipient of Isaac's blessing.

4. Rebekah
The mother of Jacob and Esau, who orchestrates the deception to ensure Jacob receives the blessing.

5. The Tent
The setting of this event, where Isaac resides and where the blessing is to be given.
Teaching Points
The Deceptive Nature of Sin
Jacob's actions remind us of the deceitfulness of sin. We must be vigilant and honest in our dealings, understanding that deception can lead to long-term consequences.

The Importance of Discernment
Isaac's confusion between the voice and the hands highlights the need for spiritual discernment. We should seek God's wisdom to discern truth from falsehood in our lives.

God's Sovereignty in Human Affairs
Despite human deception, God's purposes prevail. This encourages us to trust in God's plan, even when circumstances seem contrary to His promises.

Family Dynamics and Favoritism
The favoritism shown by Isaac and Rebekah towards their sons serves as a cautionary tale about the potential for family discord. We should strive for fairness and love in our family relationships.

The Power of Words and Blessings
The significance of Isaac's blessing underscores the power of our words. We should use our words to bless and build up others, recognizing their lasting impact.
Bible Study Questions
1. How does Jacob's deception reflect the broader theme of human sinfulness and the need for redemption found throughout Scripture?

2. In what ways can we cultivate spiritual discernment to avoid being deceived by appearances, as Isaac was?

3. How does the account of Jacob and Esau illustrate the concept of God's sovereignty and His ability to work through human actions, both good and bad?

4. What lessons can we learn from the family dynamics in this account about the dangers of favoritism and the importance of unity?

5. How can we apply the understanding of the power of blessings and words in our daily interactions with others, both within and outside our families?
Connections to Other Scriptures
Genesis 25:23
This verse provides context for the struggle between Jacob and Esau, as God foretold that the older would serve the younger.

Hebrews 11:20
This verse highlights the faith of Isaac in blessing Jacob and Esau concerning things to come, showing the importance of the blessing.

Romans 9:10-13
Paul references Jacob and Esau to illustrate God's sovereign choice, emphasizing that God's purposes are not based on human actions.
Appearances Often DeceptiveG. Hughes, B. D.Genesis 27:14-24
DuplicityD. C. Hughes, M. A.Genesis 27:14-24
How Jacob Stole His BlessingW. S. Smith, B. D.Genesis 27:14-24
Rebekah's Cunning Plot Accepted and Carried Out by JacobT. H. Leale.Genesis 27:14-24
Sharp PracticeD. G. Watt, M. A.Genesis 27:14-24
The Blessing Fraudulently ObtainedHomilistGenesis 27:14-24
The Blessing Obtained by FraudA. McClelland, D. D.Genesis 27:14-24
The Deception of IsaacJ. Parker, D. D.Genesis 27:14-24
The Selection of JacobA. G. Mercer.Genesis 27:14-24
The Sin of Isaac and His FamilyC. Bradley, M. A.Genesis 27:14-24
The Stolen BlessingF. B. Meyer, B.A.Genesis 27:14-24
The SupplanterA. F. Joscelyne, B. A.Genesis 27:14-24
The Temptation of DestinyA. G. Mercer.Genesis 27:14-24
The Wily SupplanterJ. C. Gray.Genesis 27:14-24
People
Esau, Haran, Heth, Isaac, Jacob, Laban, Rebekah
Places
Beersheba, Haran
Topics
Close, Drew, Esau, Feeleth, Felt, Hands, Isaac, Jacob, Jacob's, Nigh, Touched, Voice
Dictionary of Bible Themes
Genesis 27:22

     5196   voice

Genesis 27:1-25

     4438   eating

Genesis 27:1-29

     5095   Jacob, life

Genesis 27:6-29

     8716   dishonesty, examples

Genesis 27:19-24

     7944   ministry, qualifications

Genesis 27:22-23

     5156   hand

Library
There is a Great Question About Lying, which Often Arises in the Midst Of...
1. There is a great question about Lying, which often arises in the midst of our every day business, and gives us much trouble, that we may not either rashly call that a lie which is not such, or decide that it is sometimes right to tell a lie, that is, a kind of honest, well-meant, charitable lie. This question we will painfully discuss by seeking with them that seek: whether to any good purpose, we need not take upon ourselves to affirm, for the attentive reader will sufficiently gather from the
St. Augustine—On Lying

Epistle Lii. To Natalis, Bishop .
To Natalis, Bishop [1463] . Gregory to Natalis, Bishop of Salona. As though forgetting the tenour of former letters, I had determined to say nothing to your Blessedness but what should savour of sweetness: but, now that in your epistle you have recurred in the way of argumentation to preceding letters, I am once more compelled to say perhaps some things that I had rather not have said. For in defence of feasts your Fraternity mentions the feast of Abraham, in which by the testimony of Holy Scripture
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Letter xxxv. From Pope Damasus.
Damasus addresses five questions to Jerome with a request for information concerning them. They are: 1. What is the meaning of the words "Whosoever slayeth Cain vengeance shall be taken on him sevenfold"? (Gen. iv. 5.) 2. If God has made all things good, how comes it that He gives charge to Noah concerning unclean animals, and says to Peter, "What God hath cleansed that call not thou common"? (Acts x. 15.) 3. How is Gen. xv. 16, "in the fourth generation they shall come hither again," to be reconciled
St. Jerome—The Principal Works of St. Jerome

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

First Withdrawal from Herod's Territory and Return.
(Spring, a.d. 29.) Subdivision C. The Twelve Try to Row Back. Jesus Walks Upon the Water. ^A Matt. XIV. 22-36; ^B Mark VI. 45-56; ^D John VI. 15-21. ^d 15 Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone. [Jesus had descended to the plain to feed the multitude, but, perceiving this mistaken desire of the people, he frustrated it by dismissing his disciples and retiring by himself into the mountain.] ^a
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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