Genesis 29:23
But when evening came, Laban took his daughter Leah and gave her to Jacob, and he slept with her.
But when evening came
The phrase "when evening came" sets the stage for a significant and pivotal moment in the narrative. In the Hebrew context, evening often symbolizes a time of transition and change. The Hebrew word for evening, "ereb," can also imply a sense of obscurity or uncertainty, which is fitting for the deception that is about to unfold. This time of day, when visibility is low, metaphorically represents the lack of clarity and the hidden intentions of Laban.

Laban took his daughter Leah
Laban's action of taking Leah is deliberate and calculated. The Hebrew verb "laqach," translated as "took," implies an active and intentional decision. Laban's choice to give Leah instead of Rachel, whom Jacob loved and worked for, reveals his deceptive nature. Historically, this reflects the customs and familial authority in ancient Near Eastern cultures, where the father had significant control over his daughters' marriages.

and gave her to Jacob
The act of giving Leah to Jacob is a pivotal moment of betrayal. The Hebrew word "natan," meaning "gave," indicates a transfer of responsibility and relationship. This act of giving Leah instead of Rachel is a breach of the agreement between Jacob and Laban. It highlights the theme of deception and the consequences of human manipulation, which are prevalent throughout Jacob's life story.

and he slept with her
The phrase "he slept with her" is a euphemism for consummating the marriage. In Hebrew, the verb "bo" is used, which means "to come" or "to enter," signifying the physical union that seals the marriage covenant. This consummation, under false pretenses, sets the stage for future familial strife and highlights the importance of integrity and truth in relationships. It also foreshadows the complex family dynamics that will arise from this union, as Leah becomes the mother of several of Jacob's children, including Judah, from whom the lineage of David and ultimately Jesus Christ descends.

Persons / Places / Events
1. Jacob
The son of Isaac and Rebekah, Jacob is a central figure in this account. He has worked for seven years to marry Rachel, Laban's younger daughter, but is deceived into marrying Leah instead.

2. Laban
The father of Leah and Rachel, Laban is a shrewd and manipulative character who deceives Jacob by substituting Leah for Rachel on the wedding night.

3. Leah
The elder daughter of Laban, Leah becomes Jacob's first wife through Laban's deception. Her role in this event sets the stage for future family dynamics and tensions.

4. Rachel
The younger daughter of Laban, whom Jacob loves and originally intends to marry. Her absence in this verse highlights the deception.

5. Haran
The place where these events occur, Haran is the home of Laban and the setting for Jacob's service and marriage.
Teaching Points
The Consequences of Deception
Deception often leads to complicated and painful consequences, as seen in Jacob's life. Christians are called to live truthfully, reflecting God's character.

God's Sovereignty in Human Affairs
Despite human deceit, God's plans prevail. Jacob's lineage, through Leah, includes Judah, from whom Jesus descends, showing God's redemptive work through flawed human actions.

The Importance of Integrity
Laban's lack of integrity serves as a warning. Believers are encouraged to uphold integrity in all dealings, trusting that God honors truthfulness.

Endurance and Patience
Jacob's experience teaches the value of patience and endurance in the face of injustice, trusting that God will ultimately bring about justice and fulfillment of His promises.
Bible Study Questions
1. How does the deception Jacob experiences in Genesis 29:23 relate to his own past actions, and what can we learn about the principle of sowing and reaping?

2. In what ways does God's sovereignty manifest in the events of Genesis 29, and how can this encourage us in situations where we feel wronged or deceived?

3. How does the account of Leah and Jacob challenge us to consider the impact of our actions on others, and what steps can we take to ensure we act with integrity?

4. Reflect on a time when you faced a situation that required patience and endurance. How can Jacob's account inspire you to trust in God's timing and justice?

5. How can the themes of deception and integrity in Genesis 29:23 be applied to modern-day relationships, both personal and professional?
Connections to Other Scriptures
Genesis 27
The deception of Isaac by Jacob and Rebekah parallels Laban's deception of Jacob, highlighting themes of deceit and its consequences within the family.

Genesis 31
Jacob's eventual departure from Laban's household shows the long-term impact of Laban's deceit and Jacob's growth in character and faith.

Proverbs 12:22
This verse speaks to the Lord's disdain for lying lips, which can be connected to Laban's deceitful actions.
Evil Result of Laban's FraudM. M. Kalisch, Ph. D.Genesis 29:21-28
Laban's DeceitM. M. Kalisch, Ph. D.Genesis 29:21-28
Laban's Fraud on JacobT. H. Leale.Genesis 29:21-28
LessonsG. Hughes, B. D.Genesis 29:21-28
Jacob Among His Mother's KindredR.A. Redford Genesis 29
People
Bilhah, Haran, Jacob, Laban, Leah, Levi, Nahor, Rachel, Rebekah, Reuben, Simeon, Zilpah
Places
Paddan-aram
Topics
Bringeth, Daughter, Evening, Jacob, Lay, Leah, Pass, Taketh
Dictionary of Bible Themes
Genesis 29:23

     5729   one flesh

Genesis 29:16-25

     5920   pretence

Genesis 29:16-27

     5674   daughters

Genesis 29:16-28

     5679   dowry

Genesis 29:16-30

     5095   Jacob, life

Genesis 29:18-30

     5659   bride

Genesis 29:20-30

     4926   delay, human

Genesis 29:21-23

     5685   fathers, responsibilities

Genesis 29:21-24

     5742   wedding

Genesis 29:21-30

     8716   dishonesty, examples

Genesis 29:22-25

     5501   reward, human

Library
The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Dispensation of the Divine Favours Reconciled with the Goodness of God.
O God, whose thunder shakes the sky, Whose eye this atom globe surveys, To thee, my only rock, I fly; Thy mercy in thy justice praise. Then why, my soul, dost thou complain? Why drooping seek the dark recess? Shake off the melancholy chain, For God created all to bless.--CHATTERTON. In the preceding part, we considered the doctrine of predestination, under the name of necessity, in its relation to the origin of evil. We there endeavoured to show that it denies the responsibility of man, and
Albert Taylor Bledsoe—A Theodicy, or, Vindication of the Divine Glory

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Epistle v. To Theoctista, Sister of the Emperor.
To Theoctista, Sister of the Emperor. Gregory to Theoctista, &c. With how great devotion my mind prostrates itself before your Venerableness I cannot fully express in words; nor yet do I labour to give utterance to it, since, even though I were silent, you read in your heart your own sense of my devotion. I wonder, however, that you withdrew your countenance, till of late bestowed on me, from this my recent engagement in the pastoral office; wherein, under colour of episcopacy, I have been brought
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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