Genesis 29:27
Finish this week's celebration, and we will give you the younger one in return for another seven years of work."
Finish this week’s celebration
The phrase refers to the completion of the wedding festivities, which traditionally lasted a week in ancient Near Eastern cultures. The Hebrew word for "week" is "שָׁבוּעַ" (shavua), which literally means a period of seven. This reflects the cultural importance of marriage and the communal joy shared during such events. The celebration was not just a personal affair but a community event, emphasizing the social and covenantal nature of marriage in biblical times.

and we will give you the younger one
This phrase indicates a promise made by Laban to Jacob. The "younger one" refers to Rachel, whom Jacob originally desired to marry. The Hebrew word for "younger" is "קְטַנָּה" (qetannah), which can also imply lesser in rank or status. This highlights the cultural norms where the elder daughter, Leah, was expected to marry first. Laban's offer underscores the patriarchal and familial structures of the time, where daughters were given in marriage by their fathers.

in return for another seven years of work
This part of the verse reveals the transactional nature of marriage arrangements in the ancient world. The Hebrew word for "work" is "עֲבֹדָה" (avodah), which can mean labor or service. Jacob's willingness to work another seven years demonstrates his deep love and commitment to Rachel. It also reflects the economic and social dynamics of the time, where labor could be exchanged for marriage rights, and familial alliances were often solidified through such agreements.

And Jacob did just that
This phrase shows Jacob's compliance and determination. His actions are consistent with his character as a man who perseveres despite challenges. The Hebrew root "עָשָׂה" (asah) for "did" implies action and completion, indicating Jacob's resolve to fulfill his obligations. This reflects a broader biblical theme of faithfulness and endurance in the face of adversity.

He finished the week’s celebration
Reiterating the completion of the wedding festivities, this phrase underscores the importance of fulfilling social and familial obligations. The repetition of the celebration highlights the joy and significance of marriage in the community. It also serves as a narrative device to transition to the next phase of Jacob's life, emphasizing the cyclical nature of biblical accounts where human actions align with divine plans.

and Laban gave him his daughter Rachel as his wife
This final phrase marks the fulfillment of Jacob's desire and the completion of the marriage agreement. The giving of Rachel as a wife signifies the culmination of Jacob's long service and the realization of his love for her. The Hebrew word for "gave" is "נָתַן" (natan), which implies a gift or bestowal, highlighting the cultural practice of fathers giving their daughters in marriage. This act also reflects the providential unfolding of God's plan for Jacob's life, as Rachel would become the mother of Joseph, a key figure in the biblical narrative.

Persons / Places / Events
1. Jacob
The grandson of Abraham, son of Isaac, and brother of Esau. He is in Haran working for Laban to marry Rachel.

2. Laban
Jacob's uncle and father-in-law, who deceives Jacob by giving him Leah instead of Rachel after seven years of labor.

3. Leah
Laban's elder daughter, whom Jacob is tricked into marrying.

4. Rachel
Laban's younger daughter, whom Jacob loves and originally worked seven years to marry.

5. Haran
The place where Laban and his family live, and where Jacob has fled to escape his brother Esau.
Teaching Points
Perseverance in Adversity
Jacob's willingness to work another seven years for Rachel demonstrates perseverance and commitment, even in the face of deceit.

The Consequences of Deception
Laban's deceitful actions serve as a reminder of the moral and relational consequences of dishonesty.

God's Sovereignty in Human Affairs
Despite human deception, God's plan for Jacob's life continues to unfold, showing His sovereignty and faithfulness.

The Value of Patience and Long-Suffering
Jacob's account encourages believers to exercise patience and trust in God's timing, even when circumstances are challenging.

Family Dynamics and God's Plan
The complex family relationships in Jacob's life illustrate how God can work through imperfect situations to fulfill His purposes.
Bible Study Questions
1. How does Jacob's experience with Laban reflect the principle of sowing and reaping found in Galatians 6:7?

2. In what ways can we see God's sovereignty at work in Jacob's life, despite Laban's deceit?

3. How can Jacob's perseverance in working for Rachel inspire us in our own commitments and relationships?

4. What lessons can we learn from Laban's actions about the impact of deception on family and community?

5. How does the account of Jacob, Leah, and Rachel encourage us to trust in God's timing and plan for our lives, even when things don't go as expected?
Connections to Other Scriptures
Genesis 29:18-30
Provides the context of Jacob's agreement with Laban and the subsequent deception.

Genesis 31:41
Jacob recounts his years of service to Laban, highlighting the hardship and deceit he endured.

Hosea 12:12
References Jacob's time in Aram (Haran) and his service for a wife, emphasizing the theme of labor and perseverance.

Galatians 6:7
The principle of sowing and reaping, which can be related to Jacob's experiences of deception and eventual blessing.
Evil Result of Laban's FraudM. M. Kalisch, Ph. D.Genesis 29:21-28
Laban's DeceitM. M. Kalisch, Ph. D.Genesis 29:21-28
Laban's Fraud on JacobT. H. Leale.Genesis 29:21-28
LessonsG. Hughes, B. D.Genesis 29:21-28
Jacob Among His Mother's KindredR.A. Redford Genesis 29
People
Bilhah, Haran, Jacob, Laban, Leah, Levi, Nahor, Rachel, Rebekah, Reuben, Simeon, Zilpah
Places
Paddan-aram
Topics
Addition, Bridal, Bride-feast, Complete, Daughter's, Fulfil, Fulfill, Return, Servant, Serve, Service, Serving, Seven, Week, Yet, Younger
Dictionary of Bible Themes
Genesis 29:27

     4975   week
     5654   betrothal
     5913   negotiation

Genesis 29:16-27

     5674   daughters

Genesis 29:16-28

     5679   dowry

Genesis 29:16-30

     5095   Jacob, life

Genesis 29:18-30

     5659   bride

Genesis 29:20-30

     4926   delay, human

Genesis 29:21-30

     8716   dishonesty, examples

Genesis 29:25-27

     5603   wages

Genesis 29:27-29

     5742   wedding

Library
The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Dispensation of the Divine Favours Reconciled with the Goodness of God.
O God, whose thunder shakes the sky, Whose eye this atom globe surveys, To thee, my only rock, I fly; Thy mercy in thy justice praise. Then why, my soul, dost thou complain? Why drooping seek the dark recess? Shake off the melancholy chain, For God created all to bless.--CHATTERTON. In the preceding part, we considered the doctrine of predestination, under the name of necessity, in its relation to the origin of evil. We there endeavoured to show that it denies the responsibility of man, and
Albert Taylor Bledsoe—A Theodicy, or, Vindication of the Divine Glory

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Epistle v. To Theoctista, Sister of the Emperor.
To Theoctista, Sister of the Emperor. Gregory to Theoctista, &c. With how great devotion my mind prostrates itself before your Venerableness I cannot fully express in words; nor yet do I labour to give utterance to it, since, even though I were silent, you read in your heart your own sense of my devotion. I wonder, however, that you withdrew your countenance, till of late bestowed on me, from this my recent engagement in the pastoral office; wherein, under colour of episcopacy, I have been brought
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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