Genesis 30:27
But Laban replied, "If I have found favor in your eyes, please stay. I have learned by divination that the LORD has blessed me because of you."
But Laban replied,

Rebekah’s brother and Jacob’s uncle recognized that Jacob’s service had greatly increased his household and wealth.

Gen 24:50 Laban and Bethuel answered, “This is from the LORD;……
Gen 31:27 Why did you run away secretly and deceive me,…
Gen 29:15 Just because you are my relative, should you work…

“If I have found favor in your eyes,

Laban appealed to their family relationship and sought to keep Jacob from leaving.

Rut 2:13 “My lord,” she said, “may I continue to find favor”…
Gen 18:3 “My lord,” said Abraham, “if I have found favor”…
Gen 33:10 But Jacob insisted, “No, please! If I have found favor…

please stay.

His request was motivated by the prosperity that had come to him during Jacob’s years of service.

2Ki 2:2 “Please stay here, for the LORD has sent me on to Bethel.”…
2Ki 2:4 And Elijah said to Elisha, “Please stay here,…
2Ki 2:6 And Elijah said to Elisha, “Please stay here,…

I have learned by divination

Laban used a pagan means of seeking knowledge rather than looking to the LORD.

Gen 44:5 Is this not the cup my master drinks from and uses…
Ezk 21:21 For the king of Babylon stands at the fork in the road,…
Deu 18:10 Let no one be found among you who sacrifices his son…

that the LORD has blessed me because of you.”

He understood that the God of Jacob had brought blessing to his household because Jacob lived and worked there.

Gen 39:5 From the time that he put Joseph in charge of his household…
2Sa 6:12 Now it was reported to King David, “The LORD has blessed…
Gen 12:3 I will bless those who bless you and curse those…

Persons / Places / Events
1. Laban
Laban is the brother of Rebekah, making him Jacob's uncle. He is a shrewd and often manipulative character who seeks to benefit from Jacob's presence and labor.

2. Jacob
Jacob is the son of Isaac and Rebekah, and the grandson of Abraham. He is living with Laban after fleeing from his brother Esau. Jacob's presence brings prosperity to Laban.

3. Divination
Laban claims to have learned through divination that the LORD has blessed him because of Jacob. This indicates Laban's reliance on pagan practices, contrasting with Jacob's faith in God.

4. Blessing
The concept of blessing is central to this passage. Laban acknowledges that his prosperity is due to the LORD's blessing on Jacob.

5. Haran
The region where Laban lives and where Jacob has been residing. It is a place of both refuge and challenge for Jacob.
Teaching Points
God's Blessing Through His People
Just as Laban was blessed because of Jacob, Christians are called to be a blessing to those around them. Our presence should bring God's favor and peace to our communities.

The Danger of Syncretism
Laban's use of divination shows the danger of mixing pagan practices with the worship of the true God. Believers must remain pure in their devotion and avoid compromising their faith.

Recognizing God's Hand
Laban acknowledges God's blessing, albeit through the wrong means. We should be attentive to how God is working in our lives and give Him the glory.

Integrity in Relationships
Despite Laban's manipulations, Jacob continues to work diligently. Christians are called to maintain integrity and faithfulness, even in challenging relationships.
Bible Study Questions
1. How does Laban's acknowledgment of God's blessing through Jacob challenge us to be a blessing in our own workplaces or communities?

2. In what ways can we guard against the influence of non-biblical practices in our faith journey, as seen in Laban's use of divination?

3. How can we discern and recognize God's blessings in our lives, and how should we respond to them?

4. What lessons can we learn from Jacob's integrity and perseverance in dealing with Laban's manipulations?

5. How does the concept of blessing in Genesis 30:27 connect to the broader biblical account of God's promise to Abraham and his descendants?
Connections to Other Scriptures
Genesis 12:3
God's promise to Abraham that all peoples on earth will be blessed through him. This connects to how Laban is blessed through Jacob, Abraham's descendant.

Genesis 31:7
Jacob later recounts how Laban changed his wages ten times, showing Laban's continued manipulation despite recognizing God's blessing through Jacob.

1 Samuel 15:23
This verse speaks against divination, highlighting the contrast between Laban's practices and God's ways.

Numbers 23:23
This verse emphasizes that true blessing and prophecy come from God, not through divination or sorcery.
ExperienceA. K. H. Boyd, D. D.Genesis 30:27
ExperienceJ. Parker, D. D.Genesis 30:27
ExperienceSeeds and Saplings.Genesis 30:27
Learning by ExperienceHomilistGenesis 30:27
Moral and Religious Lessons Gained by ExperienceW. M. Taylor, D. D.Genesis 30:27
People
Asher, Bilhah, Dan, Dinah, Gad, Issachar, Jacob, Joseph, Laban, Leah, Naphtali, Rachel, Reuben, Zebulun, Zilpah
Places
Paddan-aram
Topics
Account, Allow, Bless, Blessed, Diligently, Discovered, Divination, Divined, Experience, Favor, Favour, Grace, Laban, Learned, Observed, Please, Pleases, Sake, Signs, Stay, Tarry
Dictionary of Bible Themes
Genesis 30:27

     5861   favour, human

Genesis 30:25-43

     4684   sheep

Genesis 30:27-30

     5339   home
     5523   servants, good

Library
Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon
Lewis Bayly—The Practice of Piety

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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