Genesis 41:2
when seven cows, sleek and well-fed, came up from the river and began to graze among the reeds.
And behold
This phrase is often used in Scripture to draw attention to something significant or unexpected. In Hebrew, the word "hineh" is used, which serves as a narrative device to alert the reader to pay attention. It emphasizes the importance of the vision that Pharaoh is about to witness, setting the stage for a divine revelation that will have profound implications for Egypt and the surrounding nations.

seven cows
The number seven in the Bible often symbolizes completeness or perfection, as seen in the seven days of creation. In this context, the seven cows represent a complete cycle of abundance. Cows were a vital part of Egyptian agriculture and economy, symbolizing wealth and sustenance. The appearance of these cows in Pharaoh's dream signifies a period of prosperity that is divinely ordained.

sleek and well-fed
These descriptors highlight the health and prosperity of the cows. In Hebrew, "yaphot" (sleek) and "briot basar" (well-fed) suggest a state of flourishing and abundance. This imagery would resonate with an agrarian society like Egypt, where the condition of livestock directly impacted the nation's wealth and stability. The well-being of these cows foreshadows a time of plenty that Egypt will experience.

were coming up from the river
The Nile River was the lifeblood of Egypt, providing water, transportation, and fertile soil for agriculture. The phrase "coming up from the river" indicates that the source of Egypt's prosperity is divinely provided through the natural resources God has placed in their midst. The Nile's annual flooding was crucial for crop growth, and this imagery underscores the dependence of Egypt on God's provision through nature.

and they began to graze
Grazing is a natural behavior for cows, symbolizing peace and contentment. In Hebrew, "ra'ah" means to feed or pasture, suggesting that the cows are thriving in their environment. This peaceful scene contrasts with the later part of Pharaoh's dream, where the lean cows appear, highlighting the cyclical nature of abundance and scarcity.

among the reeds
Reeds, or "kaneh" in Hebrew, were common along the banks of the Nile and provided shelter and food for livestock. This detail situates the dream in a familiar Egyptian landscape, grounding the vision in reality. The reeds also symbolize protection and provision, as they offer a safe place for the cows to graze. This setting reinforces the idea of divine care and sustenance during the years of plenty.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt who has a troubling dream involving cows and the Nile River.

2. The Nile River
A significant geographical feature in Egypt, symbolizing life and fertility, as it was the primary water source for agriculture.

3. Seven Cows
Representing abundance and prosperity, these cows are part of Pharaoh's dream, which Joseph later interprets.

4. Reeds
Plants growing along the Nile, indicating the setting of the dream and symbolizing the natural environment of Egypt.

5. Joseph
Although not directly mentioned in this verse, he is the key figure who interprets Pharaoh's dream, leading to his rise in power.
Teaching Points
God's Sovereignty in Dreams
God can use dreams to communicate His plans and purposes, as seen in Pharaoh's dream and Joseph's interpretation.

Preparation for the Future
The seven well-fed cows symbolize a time of preparation. Believers are encouraged to be wise stewards of resources in times of abundance.

Trust in God's Provision
Just as God provided for Egypt through Joseph's wisdom, we can trust God to provide for our needs.

The Role of Faithful Servants
Joseph's faithfulness and integrity positioned him to be used by God for a greater purpose. Our faithfulness in small things can lead to greater responsibilities.

Interpreting Life's Events
Like Joseph, we should seek God's wisdom to understand and respond to the events in our lives.
Bible Study Questions
1. How does the imagery of the Nile River and the cows in Pharaoh's dream reflect the culture and economy of ancient Egypt?

2. In what ways can we prepare for future challenges by learning from the account of the seven well-fed cows?

3. How does Joseph's interpretation of Pharaoh's dream demonstrate God's sovereignty and providence?

4. What lessons can we learn from Joseph's rise to power about the importance of faithfulness and integrity in our own lives?

5. How can we apply the principle of trusting in God's provision, as seen in this account, to our current circumstances?
Connections to Other Scriptures
Genesis 41:17-24
Pharaoh recounts his dream to Joseph, providing context for the interpretation.

Genesis 41:25-30
Joseph interprets the dream, explaining that the seven cows represent seven years of abundance.

Exodus 1:22
The Nile River is again significant in the account of Moses, where Pharaoh orders Hebrew boys to be thrown into it.

Psalm 105:16-22
Reflects on Joseph's rise to power and God's providence in using him to save many lives during the famine.

Matthew 6:25-34
Jesus teaches about God's provision, which can be related to the abundance and subsequent famine in Joseph's account.
A Perplexing DreamG. Lawson, D. D.Genesis 41:1-8
An Episode in a Nation's HistoryJ. Dickerson Davies, M. A.Genesis 41:1-8
Importance Attached to DreamsM. M. Kalisch, Ph. D.Genesis 41:1-8
Kine and CornF. J. Austin.Genesis 41:1-8
Pharaoh's DreamT. H. LealeGenesis 41:1-8
Pharaoh's Dream and its InterpretationF. W. Robertson, M. A.Genesis 41:1-8
The Dream of PharaohHomilistGenesis 41:1-8
The Tried ManR.A. Redford Genesis 41
People
Asenath, Egyptians, Joseph, Manasseh, Pharaoh, Potipherah, Zaphnathpaaneah
Places
Egypt, Nile River, On
Topics
Appearance, Behold, Cattle, Cows, Fair, Fat, Fatfleshed, Fat-fleshed, Favored, Fed, Feed, Fine-looking, Flesh, Good-looking, Grass, Grazed, Kine, Marsh, Meadow, Nile, Reed, Reed-grass, Reeds, River, River-grass, Seven, Sleek, Well-favored, Well-favoured
Dictionary of Bible Themes
Genesis 41:2

     5858   fat

Genesis 41:1-3

     4260   rivers and streams

Genesis 41:1-4

     4502   reed

Genesis 41:1-7

     1409   dream

Genesis 41:1-8

     5935   riddles

Genesis 41:1-49

     8131   guidance, results

Library
The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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