Genesis 41:3
After them, seven other cows, sickly and thin, came up from the Nile and stood beside the well-fed cows on the bank of the river.
After them, seven other cows, sickly and thin,
This phrase introduces the second set of cows in Pharaoh's dream, which are described as "sickly and thin." In the context of ancient Egypt, cattle were a symbol of wealth and prosperity. The appearance of sickly and thin cows would have been alarming, indicating a potential threat to the nation's resources. This imagery foreshadows the coming famine, as interpreted by Joseph later in the chapter. The number seven is significant in biblical numerology, often representing completeness or divine perfection, suggesting a complete period of hardship.

came up from the Nile
The Nile River was the lifeblood of Egypt, providing water, transportation, and fertile soil for agriculture. The cows emerging from the Nile symbolize the dependence of Egyptian prosperity on this river. In the dream, the emergence of unhealthy cows from the Nile suggests a disruption in the natural order and a divine message about the impending famine. The Nile's centrality to Egyptian life underscores the severity of the warning.

and stood beside the well-fed cows
The juxtaposition of the sickly cows with the well-fed ones highlights the contrast between abundance and scarcity. This imagery serves as a visual representation of the transition from years of plenty to years of famine. The standing together of both sets of cows may symbolize the coexistence of prosperity and adversity, a theme that resonates throughout the biblical narrative, where God's people often face trials amidst blessings.

on the bank of the river.
The riverbank is a place of transition between water and land, symbolizing a boundary or change. In the context of the dream, it represents the shift from prosperity to famine. The riverbank setting also emphasizes the dependency of Egypt on the Nile, reinforcing the message that the forthcoming famine is beyond human control and requires divine intervention. This setting foreshadows Joseph's rise to power, as he interprets the dream and provides a God-given solution to the crisis.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt who experiences troubling dreams that require interpretation.

2. Joseph
A Hebrew man, known for his ability to interpret dreams, who is eventually called upon to explain Pharaoh's dreams.

3. Nile River
The major river in Egypt, symbolizing life and sustenance, from which the cows emerge in Pharaoh's dream.

4. Seven Ugly and Gaunt Cows
Represent a period of famine and hardship, contrasting with the well-fed cows.

5. Seven Well-Fed Cows
Symbolize a period of abundance and prosperity.
Teaching Points
Divine Revelation and Interpretation
God communicates through dreams and visions, requiring discernment and interpretation. Believers should seek wisdom and understanding from God, as Joseph did.

Preparation for Future Challenges
The dream serves as a warning to prepare for future hardships. Christians are encouraged to be prudent and wise stewards of their resources, anticipating both times of plenty and scarcity.

God's Sovereignty Over Nations
The dream illustrates God's control over the natural and political realms. Believers can trust in God's overarching plan, even when nations face turmoil.

Contrast Between Abundance and Famine
The imagery of the cows highlights the stark difference between prosperity and adversity. This serves as a reminder to remain faithful and reliant on God in all circumstances.
Bible Study Questions
1. How does Joseph's ability to interpret dreams demonstrate God's power and wisdom? Reflect on how you can seek God's guidance in your own life.

2. In what ways can the account of the seven cows encourage us to prepare for future uncertainties? Consider practical steps you can take to be a wise steward of your resources.

3. How does the Nile River's significance in Pharaoh's dream relate to its role in other biblical events? What does this tell us about God's interaction with the natural world?

4. Compare the periods of abundance and famine in Genesis 41 with other biblical accounts of provision and scarcity. How do these accounts encourage trust in God's provision?

5. Reflect on a time when you experienced a "famine" in your life. How did you see God's hand at work during that period, and how can this passage encourage you in future challenges?
Connections to Other Scriptures
Genesis 41:17-24
Pharaoh recounts his dream to Joseph, providing further context and leading to Joseph's interpretation.

Genesis 41:29-30
Joseph interprets the dream, explaining that the seven years of abundance will be followed by seven years of famine.

Exodus 7:15-18
The Nile River is again significant in the plagues of Egypt, showing its central role in Egyptian life and God's interventions.

Matthew 24:7
Jesus speaks of famines as part of the signs of the end times, connecting the theme of divine warning and preparation.
A Perplexing DreamG. Lawson, D. D.Genesis 41:1-8
An Episode in a Nation's HistoryJ. Dickerson Davies, M. A.Genesis 41:1-8
Importance Attached to DreamsM. M. Kalisch, Ph. D.Genesis 41:1-8
Kine and CornF. J. Austin.Genesis 41:1-8
Pharaoh's DreamT. H. LealeGenesis 41:1-8
Pharaoh's Dream and its InterpretationF. W. Robertson, M. A.Genesis 41:1-8
The Dream of PharaohHomilistGenesis 41:1-8
The Tried ManR.A. Redford Genesis 41
People
Asenath, Egyptians, Joseph, Manasseh, Pharaoh, Potipherah, Zaphnathpaaneah
Places
Egypt, Nile River, On
Topics
Appearance, Bad, Bad-looking, Bank, Behold, Beside, Brink, Cattle, Cows, Edge, Favored, Favoured, Flesh, Gaunt, Ill, Ill-favored, Kine, Lean, Leanfleshed, Lean-fleshed, Nile, Poor-looking, River, Riverbank, Seven, Stand, Stood, Thin, Ugly
Dictionary of Bible Themes
Genesis 41:1-3

     4260   rivers and streams

Genesis 41:1-4

     4502   reed

Genesis 41:1-7

     1409   dream

Genesis 41:1-8

     5935   riddles

Genesis 41:1-49

     8131   guidance, results

Library
The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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