And Reuben responded, "Didn't I tell you not to sin against the boy? But you would not listen. Now we must account for his blood!" And Reuben respondedReuben, the eldest son of Jacob, often took a leadership role among his brothers. His response here indicates his earlier attempt to protect Joseph, showing a sense of responsibility and moral awareness. This reflects his earlier actions in Genesis 37:21-22, where he tried to save Joseph from being killed by suggesting they throw him into a pit instead. “Didn’t I tell you not to sin against the boy? Reuben's words remind his brothers of his previous warning, highlighting his foresight and the moral implications of their actions. The term "sin" indicates a violation of divine law, emphasizing the gravity of their betrayal. This echoes the biblical theme of accountability and the consequences of sin, as seen in Numbers 32:23, "be sure your sin will find you out." But you would not listen. This phrase underscores the brothers' stubbornness and collective decision to ignore Reuben's counsel. It reflects a recurring biblical theme where ignoring wise counsel leads to negative consequences, as seen in Proverbs 1:24-31, where wisdom's call is ignored, leading to calamity. Now we must account for his blood!” Reuben's statement foreshadows the principle of divine justice and retribution. The concept of "accounting for blood" is rooted in the biblical understanding of justice, where innocent blood cries out for vengeance, as seen in Genesis 4:10 with Abel's blood. This also prefigures the ultimate atonement through Christ's blood, which speaks a better word than the blood of Abel (Hebrews 12:24). Persons / Places / Events 1. ReubenThe eldest son of Jacob, who initially tried to save Joseph from being killed by his brothers. He is now expressing his regret and reminding his brothers of their past sin. 2. Joseph's BrothersThe group of siblings who conspired against Joseph, leading to his being sold into slavery. They are now facing the consequences of their actions as they deal with the famine in Egypt. 3. JosephAlthough not directly mentioned in this verse, he is the central figure in the account. His past suffering and current position in Egypt are pivotal to the unfolding events. 4. EgyptThe land where Joseph has risen to power and where his brothers have come to buy grain during the famine. 5. The FamineA severe famine affecting the region, driving Joseph's brothers to Egypt for food, setting the stage for their encounter with Joseph. Teaching Points The Consequences of SinSin has lasting consequences, and unrepented actions can lead to guilt and accountability. Reuben's reminder to his brothers highlights the importance of considering the long-term effects of our actions. The Importance of Listening to Wise CounselReuben's initial advice to spare Joseph was ignored, leading to regret. This teaches the value of heeding wise counsel and the potential consequences of ignoring it. God's Sovereignty in RedemptionDespite the brothers' sin, God used the situation to fulfill His purposes. This demonstrates God's ability to redeem even the worst situations for His glory and our good. The Need for Repentance and ReconciliationThe brothers' guilt points to the need for repentance and seeking reconciliation, both with those we have wronged and with God. Personal AccountabilityEach individual is accountable for their actions. Reuben's statement is a reminder that we must all give an account for our deeds, encouraging us to live righteously. Bible Study Questions 1. How does Reuben's response in Genesis 42:22 reflect the concept of personal accountability, and how can this be applied in our daily lives? 2. In what ways does the account of Joseph and his brothers illustrate the consequences of ignoring wise counsel? Can you think of a situation in your life where you faced similar choices? 3. How does the theme of redemption in Joseph's account encourage us to trust in God's sovereignty, even when we face difficult circumstances? 4. What steps can we take to ensure that we listen to and apply wise counsel in our decision-making processes? 5. How can the principle of giving an account for our actions, as seen in Genesis 42:22 and Romans 14:12, influence our behavior and relationships with others? Connections to Other Scriptures Genesis 37The account of Joseph being sold into slavery by his brothers, which is the sin Reuben refers to in Genesis 42:22. Genesis 9:5-6The principle of accounting for bloodshed, which echoes Reuben's statement about being accountable for Joseph's blood. Matthew 27:3-4Judas' remorse after betraying Jesus, similar to the brothers' guilt and Reuben's regret. Romans 14:12The concept of giving an account of oneself to God, paralleling the brothers' need to account for their actions. Blood-Guiltiness | G. Lawson D. D. | Genesis 42:22 | Do not Hurt the Child | A. G. Brown. | Genesis 42:22 | Do not Sin Against the Child | Spurgeon, Charles Haddon | Genesis 42:22 | The Heinousness of Sin | D. Charles. | Genesis 42:22 | A Burdened Memory | | Genesis 42:21-22 | Conscience Awakens in Joseph's Brethren | Bp. Harvey Goodwin. | Genesis 42:21-22 | Indestructibility of Conscience | J. Gumming, D. D. | Genesis 42:21-22 | Joseph's Brethren in Trouble | Homilist | Genesis 42:21-22 | Of the Cause of Inward Trouble | E. Pledger, M. A. | Genesis 42:21-22 | Sin Brought Home to the Conscience | G. Lawson, D. D. | Genesis 42:21-22 | The Christian Responsible for His Influence Over Others | J. N. Norton, D. D. | Genesis 42:21-22 | The Guilt of Neglecting the Souls of Our Brethren | J. Summerfield, M. A. | Genesis 42:21-22 | The Human Soul Contains Within Itself All the Necessary Elements of Retributive Penalty | | Genesis 42:21-22 | The Memory of Conscience | T. H. Leale. | Genesis 42:21-22 | The Moral Impotence of Time | J. Parker, D. D. | Genesis 42:21-22 | The Nemesis of Wrong | J. C. Burnett. | Genesis 42:21-22 | The Time When Conscience Makes Itself Heard | Bp. Ryle. | Genesis 42:21-22 | Therefore is This Distress Come Upon Us | G. Lawson, D. D. | Genesis 42:21-22 | Transgression Unperceived | J. Slade, M. A. | Genesis 42:21-22 | Voice of an Evil Conscience | Luther, Martin | Genesis 42:21-22 | God's Trials of His People | R.A. Redford | Genesis 42 |
People Benjamin, Jacob, Joseph, Pharaoh, Reuben, SimeonPlaces Canaan, EgyptTopics Accounting, Answereth, Attention, Behold, Blood, Boy, Child, Didn't, Hearken, Hearkened, Lad, Listen, Punishment, Reckoning, Replied, Required, Reuben, Saying, Sin, Spake, Speak, Spoke, Wouldn't, WrongDictionary of Bible Themes Genesis 42:22 7318 blood, symbol of guilt Genesis 42:21-22 7315 blood, basis of life Library Corn in Egypt Now, there are very few minds that can make parables. The fact is, I do not know of but one good allegory in the English language, and that is, the "Pilgrim's Progress in Parables, pictures, and analogies are not so easy as some think; most men can understand them, but few can create them. Happy for us who are ministers of Christ, we have no great trouble about this matter; we have not to make parables; they are made for us. I believe that Old Testament history has for one of its designs the furnishing … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859Touching Jacob, However, that which He did at his Mother's Bidding... 24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may … St. Augustine—Against Lying The Upbringing of Jewish Children The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8. … Alfred Edersheim—Sketches of Jewish Social Life Spiritual Hunger Shall be Satisfied They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Letter Xliv Concerning the Maccabees but to whom Written is Unknown. Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather … Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux Sign Seekers, and the Enthusiast Reproved. (Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought … J. W. McGarvey—The Four-Fold Gospel Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 42:22 NIVGenesis 42:22 NLTGenesis 42:22 ESVGenesis 42:22 NASBGenesis 42:22 KJV
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