Genesis 42:34
But bring your youngest brother back to me so I will know that you are not spies but honest men. Then I will give your brother back to you, and you can trade in the land.'"
But bring your youngest brother back to me
This phrase is part of Joseph's test for his brothers, who had previously sold him into slavery. Joseph, now a powerful figure in Egypt, demands proof of their honesty by asking them to bring Benjamin, their youngest brother. This request is significant because Benjamin is the only other son of Rachel, Joseph's mother, and is particularly beloved by their father, Jacob. The demand tests the brothers' integrity and their treatment of Rachel's remaining son, reflecting Joseph's desire to see if they have changed since their betrayal of him.

so I will know that you are not spies but honest men.
Joseph accuses his brothers of being spies to test their character and sincerity. In the ancient Near East, espionage was a common concern, especially during times of famine and political instability. By framing his demand in this way, Joseph creates a scenario where his brothers must prove their honesty, which is a central theme in their reconciliation process. This also mirrors the earlier deception they practiced against Joseph and their father, Jacob, when they sold Joseph into slavery.

Then I will give your brother back to you,
Joseph holds Simeon as a hostage to ensure his brothers' return with Benjamin. This act of holding one brother while sending the others back is a strategic move to ensure compliance. It also serves as a test of their loyalty and willingness to sacrifice for one another, contrasting with their previous betrayal of Joseph. The return of Simeon is contingent upon their demonstration of honesty, symbolizing the restoration of familial bonds and trust.

and you can trade in the land.’”
The ability to trade in Egypt was crucial during the time of famine, as Egypt was one of the few places with abundant grain supplies. By allowing them to trade, Joseph offers them not only survival but also the opportunity to restore their economic stability. This phrase highlights the importance of Egypt as a center of commerce and sustenance during this period. It also foreshadows the eventual migration of Jacob's family to Egypt, setting the stage for the fulfillment of God's promise to Abraham about his descendants' sojourn in a foreign land.

Persons / Places / Events
1. Joseph
- The governor of Egypt, who is testing his brothers to see if they have changed since they sold him into slavery.

2. Joseph's Brothers
- The sons of Jacob, who have come to Egypt to buy grain during a famine.

3. Benjamin
- The youngest brother, whom Joseph demands to see as proof of their honesty.

4. Egypt
- The land where Joseph has risen to power and where the brothers have come to buy grain.

5. Canaan
- The homeland of Jacob and his sons, where the famine is severe.
Teaching Points
Integrity and Honesty
Joseph's demand for Benjamin is a test of his brothers' integrity. As believers, we are called to live lives of honesty and integrity, reflecting the character of Christ.

Reconciliation and Forgiveness
Joseph's interactions with his brothers highlight the importance of reconciliation. We are encouraged to seek reconciliation with others, just as God has reconciled us to Himself through Christ.

Testing and Growth
God often uses tests and trials to grow our character and faith. Joseph's brothers are tested to reveal their hearts, and we too are refined through life's challenges.

Family and Responsibility
The account emphasizes the importance of family and the responsibility we have towards one another. As Christians, we are part of God's family and are called to care for each other.

Providence and Sovereignty
Joseph's account is a testament to God's providence and sovereignty. Despite human actions, God's purposes prevail, reminding us to trust in His plan for our lives.
Bible Study Questions
1. How does Joseph's demand to see Benjamin serve as a test of his brothers' integrity, and what can we learn from this about the importance of honesty in our own lives?

2. In what ways does the account of Joseph and his brothers illustrate the process of reconciliation, and how can we apply these principles to our relationships today?

3. How do the trials and tests faced by Joseph's brothers contribute to their character development, and what does this teach us about the role of challenges in our spiritual growth?

4. What responsibilities do we have towards our family members, both biological and spiritual, as demonstrated in the interactions between Joseph and his brothers?

5. How does the overarching theme of God's providence in Joseph's account encourage us to trust in God's sovereignty in our own circumstances?
Connections to Other Scriptures
Genesis 37
The account of Joseph being sold into slavery by his brothers, which sets the stage for the events in Genesis 42.

Genesis 43
The continuation of the account where the brothers return to Egypt with Benjamin.

Genesis 44
Joseph's further testing of his brothers, which reveals their changed hearts.

Matthew 5:23-24
Jesus' teaching on reconciliation, which parallels the theme of reconciliation in Joseph's account.

Romans 12:17-21
Paul's exhortation to overcome evil with good, reflecting Joseph's approach to his brothers.
LessonsG. Hughes, B. D.Genesis 42:29-35
LessonsG. Hughes, B. D.Genesis 42:29-35
Money Causing FearG. Lawson, D. D.Genesis 42:29-35
God's Trials of His PeopleR.A. Redford Genesis 42
People
Benjamin, Jacob, Joseph, Pharaoh, Reuben, Simeon
Places
Canaan, Egypt
Topics
Bring, Brother, Deliver, Honest, Spies, Trade, Traffic, Traffick, Upright, Youngest
Dictionary of Bible Themes
Genesis 42:34

     5587   trade

Genesis 42:30-34

     5552   spies

Library
Corn in Egypt
Now, there are very few minds that can make parables. The fact is, I do not know of but one good allegory in the English language, and that is, the "Pilgrim's Progress in Parables, pictures, and analogies are not so easy as some think; most men can understand them, but few can create them. Happy for us who are ministers of Christ, we have no great trouble about this matter; we have not to make parables; they are made for us. I believe that Old Testament history has for one of its designs the furnishing
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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