Genesis 47:12
Joseph also provided his father and brothers and all his father's household with food for their families.
Joseph also provided
The Hebrew root for "provided" is "כּוּל" (kul), which means to sustain or nourish. This word choice emphasizes Joseph's role as a provider and sustainer for his family, reflecting God's provision for His people. Joseph, as a type of Christ, mirrors the divine care and provision that God extends to His children. Historically, Joseph's position in Egypt allowed him to act as a savior for his family during a time of famine, symbolizing God's sovereignty and His ability to use individuals to fulfill His purposes.

his father and brothers
The mention of "his father and brothers" highlights the restoration of familial relationships. Joseph's actions demonstrate forgiveness and reconciliation, key themes in the Christian faith. Despite past grievances, Joseph chooses to care for his family, embodying the Christian principle of loving one's enemies and forgiving those who have wronged us. This phrase also underscores the importance of family unity and support, which are foundational values in a conservative Christian worldview.

and all his father’s household
This phrase extends the provision beyond immediate family to the entire household, indicating a comprehensive care that includes servants and extended family members. In the ancient Near Eastern context, a household was a large, extended family unit, often including servants and dependents. Joseph's provision for the entire household reflects the biblical principle of stewardship and responsibility for those under one's care, aligning with the Christian duty to care for the community and those in need.

with food
The provision "with food" is significant in the context of a famine. Food, a basic necessity, symbolizes life and sustenance. In the biblical narrative, food often represents God's provision and blessing. Joseph's ability to provide food during a famine is a testament to God's providence and faithfulness. This act of providing sustenance is a physical manifestation of God's care, reminding believers of the spiritual nourishment that God provides through His Word and Spirit.

according to the number of their children
This phrase indicates a fair and equitable distribution based on need. The careful accounting "according to the number of their children" shows Joseph's wisdom and administrative skill, ensuring that each family member receives what they need. It reflects the biblical principle of justice and fairness, emphasizing that God's provision is sufficient for all. In a broader spiritual sense, it reminds Christians that God knows and meets the individual needs of His people, providing for each according to their circumstances.

Persons / Places / Events
1. Joseph
The son of Jacob who rose to power in Egypt. He is a key figure in this passage, demonstrating his role as a provider for his family during a time of famine.

2. Jacob (Israel)
The father of Joseph and his brothers. He and his household have come to Egypt to escape the famine in Canaan.

3. Joseph's Brothers
The siblings of Joseph who, despite their earlier betrayal, are now recipients of his provision and care.

4. Egypt
The land where Joseph has become a powerful leader under Pharaoh. It serves as a place of refuge and provision for Jacob's family during the famine.

5. Famine
A severe shortage of food that has affected the entire region, prompting Jacob's family to seek sustenance in Egypt.
Teaching Points
God's Provision Through Human Agents
Joseph's role in providing for his family illustrates how God often uses people to fulfill His purposes and meet the needs of others.

Forgiveness and Reconciliation
Joseph's actions towards his brothers demonstrate forgiveness and reconciliation, key themes in Christian teaching.

Faithfulness in Adversity
Joseph's faithfulness in adversity led to his ability to provide for his family, reminding believers to remain steadfast in trials.

Family Responsibility
The passage underscores the importance of caring for one's family, a principle echoed throughout Scripture.

Trust in God's Plan
Joseph's account encourages believers to trust in God's overarching plan, even when circumstances seem dire.
Bible Study Questions
1. How does Joseph's provision for his family reflect God's character and His provision for us today?

2. In what ways can we act as agents of God's provision in the lives of others, as Joseph did for his family?

3. How does Joseph's forgiveness of his brothers challenge us in our relationships with others?

4. What lessons can we learn from Joseph's faithfulness during adversity that can be applied to our own lives?

5. How does the account of Joseph and his family in Egypt connect to the broader account of God's plan for His people, as seen in other parts of the Bible?
Connections to Other Scriptures
Genesis 45:7-11
This passage highlights Joseph's understanding of God's providence in sending him to Egypt to preserve his family during the famine.

Exodus 1:1-7
Describes the growth of Jacob's family in Egypt, setting the stage for the eventual Exodus.

Matthew 6:31-33
Jesus teaches about God's provision, encouraging believers to seek first the kingdom of God, trusting that their needs will be met.
Types of the Holy EucharistGenesis 47:12
The Settlement of the Children of Israel in GoshenR.A. Redford Genesis 47:11, 12
People
Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen, Rameses
Topics
Bread, Brethren, Brothers, Care, Dependents, Families, Father's, Giving, Household, Infants, Joseph, Maintained, Mouth, Needs, Nourished, Nourisheth, Ones, Provided, Sustained
Dictionary of Bible Themes
Genesis 47:11-12

     5501   reward, human

Genesis 47:12-13

     5061   sanctity of life

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

Growth by Transplanting
'Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen. And he took some of his brethren, even five men, and presented them unto Pharaoh. And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers. They said moreover unto Pharaoh, For to sojourn in the land
Alexander Maclaren—Expositions of Holy Scripture

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

The Shortness and Misery of Life.
1 Our days, alas! our mortal days Are short and wretched too; "Evil and few," the patriarch says, [1] And well the patriarch knew. 2 'Tis but at best a narrow bound That heaven allows to men, And pains and sins run thro' the round Of threescore years and ten. 3 Well, if ye must be sad and few, Run on, my days, in haste; Moments of sin, and months of woe, Ye cannot fly too fast. 4 Let heavenly love prepare my soul, And call her to the skies, Where years of long salvation roll, And glory never dies.
Isaac Watts—Hymns and Spiritual Songs

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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