Genesis 47:17
So they brought their livestock to Joseph, and he gave them food in exchange for their horses, their flocks and herds, and their donkeys. Throughout that year he provided them with food in exchange for all their livestock.
So they brought their livestock to Joseph
In the context of a severe famine, the people of Egypt and Canaan were desperate for sustenance. Joseph, who had been appointed by Pharaoh to oversee the distribution of grain, became the central figure in managing the crisis. The act of bringing livestock to Joseph signifies the people's trust in his leadership and the Egyptian government's control over resources. This exchange highlights the economic practices of the time, where livestock was a valuable asset and a form of currency.

and he gave them food in exchange for their horses, their flocks and herds, and their donkeys
This transaction reflects the dire circumstances of the famine, where people were willing to trade essential means of livelihood for survival. Horses, flocks, herds, and donkeys were crucial for transportation, agriculture, and daily life. The exchange underscores the severity of the famine and the people's reliance on Joseph's wisdom and provision. It also illustrates the shift in wealth and resources to the central authority, foreshadowing the eventual enslavement of the Israelites in Egypt.

Throughout that year he provided them with food in exchange for all their livestock
Joseph's management of the crisis extended over a significant period, indicating the prolonged nature of the famine. His ability to provide food consistently demonstrates his administrative skills and the fulfillment of God's plan to preserve the people through Joseph. This provision can be seen as a type of Christ, who offers sustenance and salvation to those in need. The complete exchange of livestock for food also signifies the people's total dependence on Joseph, paralleling the spiritual dependence believers have on Christ for sustenance and life.

Persons / Places / Events
1. Joseph
The son of Jacob, who was sold into slavery by his brothers and rose to become the second most powerful man in Egypt. He is a key figure in the preservation of his family and the Egyptian people during a severe famine.

2. Egypt
The land where Joseph served as a high-ranking official under Pharaoh. It became a place of refuge for Jacob's family during the famine.

3. Famine
A severe and widespread lack of food that affected Egypt and the surrounding regions, leading to desperate measures for survival.

4. Livestock Exchange
The event where the Egyptians traded their livestock to Joseph in exchange for food, highlighting the severity of the famine and Joseph's role in managing resources.

5. Egyptians
The people who were affected by the famine and came to Joseph for help, demonstrating the widespread impact of the crisis.
Teaching Points
Stewardship and Wisdom
Joseph's management of resources during the famine is a powerful example of wise stewardship. Believers are called to manage their resources prudently, preparing for future needs while trusting in God's provision.

God's Sovereignty in Crisis
The famine and Joseph's role in Egypt demonstrate God's sovereignty and His ability to use difficult circumstances for His purposes. Christians can find comfort in knowing that God is in control, even in times of crisis.

Compassion and Provision
Joseph's actions reflect a compassionate response to the needs of the people. Believers are encouraged to show compassion and provide for others in times of need, reflecting God's love and care.

Trust in God's Plan
The account of Joseph and the famine reminds us that God's plans are often beyond our understanding, but they are always for our good and His glory. Trusting in His plan is essential, even when circumstances seem dire.
Bible Study Questions
1. How does Joseph's management of resources during the famine reflect principles of wise stewardship, and how can we apply these principles in our own lives?

2. In what ways does the account of Joseph and the famine demonstrate God's sovereignty, and how can this understanding impact our response to personal crises?

3. How can we show compassion and provide for others in need, following Joseph's example during the famine?

4. What lessons can we learn from the Egyptians' reliance on Joseph for provision, and how does this relate to our trust in God for our daily needs?

5. How does the account of Joseph and the famine connect with other biblical teachings on trusting God's plan, and how can this encourage us in our faith journey?
Connections to Other Scriptures
Genesis 41
This chapter provides the background of Joseph's rise to power in Egypt and his interpretation of Pharaoh's dreams, which predicted the seven years of plenty followed by seven years of famine.

Proverbs 6:6-8
This passage encourages wisdom and foresight, similar to Joseph's prudent management of resources during the years of plenty to prepare for the famine.

Matthew 6:25-34
Jesus teaches about trusting God for provision, which can be contrasted with the Egyptians' reliance on Joseph for sustenance during the famine.
Joseph's ConductA. Fuller.Genesis 47:13-26
Joseph's Policy VindicatedW. M. Taylor, D. D.Genesis 47:13-26
The Morality of Joseph's AdministrationA. M. Symington, D. D.Genesis 47:13-26
The Policy of JosephR.A. Redford Genesis 47:13-26
People
Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen, Rameses
Topics
Asses, Bread, Bring, Cattle, Donkeys, During, Exchange, Fed, Flock, Flocks, Giveth, Goats, Herd, Herds, Horses, Joseph, Livestock, Sheep, Supplied, Tendeth
Dictionary of Bible Themes
Genesis 47:17

     4651   goat
     4657   horse
     5402   market

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

Growth by Transplanting
'Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen. And he took some of his brethren, even five men, and presented them unto Pharaoh. And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers. They said moreover unto Pharaoh, For to sojourn in the land
Alexander Maclaren—Expositions of Holy Scripture

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

The Shortness and Misery of Life.
1 Our days, alas! our mortal days Are short and wretched too; "Evil and few," the patriarch says, [1] And well the patriarch knew. 2 'Tis but at best a narrow bound That heaven allows to men, And pains and sins run thro' the round Of threescore years and ten. 3 Well, if ye must be sad and few, Run on, my days, in haste; Moments of sin, and months of woe, Ye cannot fly too fast. 4 Let heavenly love prepare my soul, And call her to the skies, Where years of long salvation roll, And glory never dies.
Isaac Watts—Hymns and Spiritual Songs

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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