Genesis 47:5
Pharaoh said to Joseph, "Now that your father and brothers have come to you,
Pharaoh said
The mention of Pharaoh here is significant, as it highlights the authority and power of the Egyptian ruler. In the historical context, Pharaohs were considered almost divine, wielding immense influence over the land of Egypt. The Hebrew root for "said" is "אָמַר" (amar), which often implies a declaration or command. This indicates that Pharaoh's words carry weight and are not merely conversational but authoritative.

to Joseph
Joseph, a Hebrew who rose to prominence in Egypt, is a central figure in this narrative. His journey from being sold into slavery by his brothers to becoming the second most powerful man in Egypt is a testament to God's providence and faithfulness. The name Joseph, derived from the Hebrew "יוֹסֵף" (Yosef), means "He will add," reflecting the increase and blessing that God brought through Joseph's life.

Your father and your brothers
This phrase underscores the familial aspect of the narrative. Jacob (Israel) and his sons represent the nascent nation of Israel. The Hebrew word for "father" is "אָב" (av), which not only denotes a biological parent but also a patriarchal figure. "Brothers" in Hebrew is "אָח" (ach), emphasizing kinship and shared heritage. This reunion is pivotal, as it sets the stage for the Israelites' eventual settlement in Egypt.

have come to you
The arrival of Joseph's family in Egypt is laden with significance. It fulfills God's promise to Abraham that his descendants would be strangers in a foreign land (Genesis 15:13). The phrase "have come" in Hebrew is "בָּא" (ba), indicating arrival or entry. This moment marks the beginning of a new chapter for the Israelites, one that will eventually lead to their growth into a great nation, albeit through the crucible of slavery.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt, who holds significant power and authority. In this context, he is showing favor to Joseph and his family.

2. Joseph
The son of Jacob, who has risen to a position of power in Egypt. He is responsible for managing the resources of Egypt during the famine.

3. Jacob (Israel)
The father of Joseph and his brothers, who has come to Egypt due to the severe famine in Canaan.

4. Joseph's Brothers
The sons of Jacob who have come to Egypt seeking relief from the famine.

5. Egypt
The land where Joseph has been living and serving under Pharaoh, and where his family has come to find refuge.
Teaching Points
God's Sovereignty in Provision
God orchestrates events to provide for His people, even using foreign rulers like Pharaoh to accomplish His purposes.

Family Reconciliation and Unity
Joseph's account emphasizes the importance of family unity and reconciliation, as seen in his acceptance and provision for his brothers.

Faith in God's Promises
Jacob's journey to Egypt is a step of faith, trusting in God's promises to make his descendants a great nation.

The Role of Leadership in God's Plan
Joseph's leadership in Egypt is a testament to how God can use individuals in positions of authority to fulfill His divine plans.

The Temporary Nature of Earthly Favor
The favor shown by Pharaoh is temporary, reminding believers to place their ultimate trust in God rather than human leaders.
Bible Study Questions
1. How does Pharaoh's favor towards Joseph and his family demonstrate God's provision in times of need?

2. In what ways can Joseph's reconciliation with his brothers inspire us to seek reconciliation in our own families?

3. How does Jacob's move to Egypt reflect his faith in God's promises, and how can we apply this faith in our own lives?

4. What lessons can we learn from Joseph's leadership in Egypt about using our positions of influence for God's purposes?

5. How does the temporary favor of Pharaoh towards Joseph's family remind us of the importance of placing our trust in God rather than in human authorities?
Connections to Other Scriptures
Genesis 45:9-11
Joseph invites his family to come to Egypt, promising them provision during the famine. This shows the fulfillment of Joseph's earlier invitation.

Exodus 1:8-10
The eventual change in the Egyptian leadership that leads to the Israelites' enslavement, contrasting the favor shown by the Pharaoh in Joseph's time.

Hebrews 11:21
Jacob's faith is highlighted, showing the importance of his journey to Egypt as part of God's plan.
The Presentation to PharaohR.A. Redford Genesis 47:1-10
The Best Gifts of God Bestowed on His PeopleJ. H. Evans, M. A.Genesis 47:5-6
People
Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen, Rameses
Topics
Able, Brethren, Brothers, Cattle, Goshen, Joseph, Pharaoh, Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Genesis 47:4

     4823   famine, physical

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

Growth by Transplanting
'Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen. And he took some of his brethren, even five men, and presented them unto Pharaoh. And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers. They said moreover unto Pharaoh, For to sojourn in the land
Alexander Maclaren—Expositions of Holy Scripture

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

The Shortness and Misery of Life.
1 Our days, alas! our mortal days Are short and wretched too; "Evil and few," the patriarch says, [1] And well the patriarch knew. 2 'Tis but at best a narrow bound That heaven allows to men, And pains and sins run thro' the round Of threescore years and ten. 3 Well, if ye must be sad and few, Run on, my days, in haste; Moments of sin, and months of woe, Ye cannot fly too fast. 4 Let heavenly love prepare my soul, And call her to the skies, Where years of long salvation roll, And glory never dies.
Isaac Watts—Hymns and Spiritual Songs

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Links
Genesis 47:5 NIV
Genesis 47:5 NLT
Genesis 47:5 ESV
Genesis 47:5 NASB
Genesis 47:5 KJV

Genesis 47:5 Commentaries

Bible Hub
Genesis 47:4
Top of Page
Top of Page