Genesis 50:6
Pharaoh replied, "Go up and bury your father, as he made you swear to do."
Pharaoh replied
The mention of "Pharaoh" here is significant, as it highlights the relationship between Joseph and the Egyptian ruler. Pharaoh, the most powerful man in Egypt, shows respect and trust towards Joseph, which is a testament to Joseph's integrity and the favor he found in the eyes of God and man. Historically, this reflects the period of the Hyksos or possibly the early New Kingdom, where Semitic peoples like Joseph could rise to high positions in Egypt.

Go up
The phrase "go up" is often used in the Bible to describe a journey to the land of Canaan, which is geographically higher in elevation compared to Egypt. This phrase also carries a spiritual connotation, as Canaan is the Promised Land, a place of divine promise and fulfillment. The directive to "go up" signifies not just a physical journey, but a return to the land of covenant and heritage.

and bury your father
The act of burial is deeply significant in Hebrew culture, reflecting respect for the deceased and adherence to familial and cultural traditions. Jacob's burial in Canaan, as opposed to Egypt, underscores the importance of the Promised Land and the continuation of God's covenant with Abraham, Isaac, and Jacob. It is a reaffirmation of faith in God's promises and a physical act of returning to the land given by God.

as he made you swear to do
This phrase emphasizes the solemnity and binding nature of oaths in ancient times. Joseph's promise to his father Jacob was not merely a personal commitment but a sacred duty. In the Hebrew context, swearing an oath was a serious matter, often invoking God's name as a witness. This reflects the deep sense of honor and responsibility that Joseph felt towards his father and his heritage, highlighting the importance of faithfulness and integrity in fulfilling one's promises.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt who grants Joseph permission to bury his father, Jacob, in Canaan. His response shows respect for Joseph and his family obligations.

2. Joseph
The son of Jacob, who is in a position of power in Egypt. He seeks Pharaoh's permission to fulfill his father's burial request, demonstrating his commitment to family and faith.

3. Jacob (Israel)
The father of Joseph, who has passed away. He made Joseph swear to bury him in the land of Canaan, reflecting his faith in God's promises.

4. Canaan
The land promised to Abraham and his descendants. Jacob's burial there signifies the continuation of God's covenant with his people.

5. Egypt
The place where Joseph and his family reside during the famine. It represents a place of provision and refuge, yet not the ultimate home for God's people.
Teaching Points
Respect for Authority
Joseph's approach to Pharaoh shows the importance of respecting and working within the structures of authority, even when fulfilling personal or religious obligations.

Faithfulness to Promises
Joseph's commitment to his father's burial request underscores the importance of keeping promises, especially those related to faith and family.

Significance of Burial
The burial of Jacob in Canaan is a testament to the belief in God's promises and the hope of future fulfillment. It reminds believers of the importance of living with an eternal perspective.

God's Sovereignty and Provision
The account highlights God's provision through Egypt and His sovereignty in fulfilling His promises, encouraging believers to trust in God's timing and plan.

Legacy of Faith
Jacob's desire to be buried in Canaan and Joseph's compliance reflect a legacy of faith that impacts future generations, encouraging believers to consider the spiritual legacy they are leaving.
Bible Study Questions
1. How does Joseph's interaction with Pharaoh demonstrate the balance between respecting authority and fulfilling personal commitments? Can you think of a situation in your life where you had to balance these two?

2. What does Jacob's request to be buried in Canaan teach us about the importance of faith in God's promises? How can we apply this in our daily lives?

3. In what ways does the burial of Jacob in Canaan serve as a reminder of God's covenant with His people? How does this connect to the New Testament understanding of God's promises?

4. How does the account of Joseph and his family in Egypt illustrate God's provision and sovereignty? Can you identify a time when you experienced God's provision in unexpected ways?

5. What legacy of faith are you building for future generations? How can the actions of Joseph and Jacob inspire you to be intentional about your spiritual legacy?
Connections to Other Scriptures
Genesis 47:29-31
Jacob makes Joseph swear to bury him in Canaan, highlighting the importance of the promise and the connection to the covenant with Abraham.

Exodus 13:19
Moses takes Joseph's bones out of Egypt, showing the ongoing fulfillment of God's promises and the importance of burial in the Promised Land.

Hebrews 11:22
Joseph's faith is commended for his instructions about his bones, linking back to the faith of the patriarchs in God's promises.
Ceremonies After DeathM. M. Kalisch, Ph. D.Genesis 50:1-13
The Honour Paid to the Departed JacobT. H. Leale.Genesis 50:1-13
Three Modes of EmbalmingM. M. Kalisch, Ph. D.Genesis 50:1-13
Retrospect and ProspectR.A. Redford Genesis 50
People
Abel, Canaanites, Egyptians, Ephron, Isaac, Jacob, Joseph, Machir, Mamre, Manasseh, Mizraim, Pharaoh
Places
Canaan, Egypt, Goshen, Jordan River, Machpelah, Mamre, Rameses
Topics
Bury, Caused, Oath, Pharaoh, Rest, Swear
Dictionary of Bible Themes
Genesis 50:4-6

     5861   favour, human

Genesis 50:4-7

     5270   court

Library
Joseph's Faith
'Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.'--GENESIS l. 25. This is the one act of Joseph's life which the author of the Epistle to the Hebrews selects as the sign that he too lived by faith. 'By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.' It was at once a proof of how entirely he believed God's promise, and of how earnestly he longed
Alexander Maclaren—Expositions of Holy Scripture

A Coffin in Egypt
'They embalmed him, and he was put in a coffin in Egypt.' --GENESIS l. 26. So closes the book of Genesis. All its recorded dealings of God with Israel, and all the promises and the glories of the patriarchal line, end with 'a coffin in Egypt'. Such an ending is the more striking, when we remember that a space of three hundred years intervenes between the last events in Genesis and the first in Exodus, or almost as long a time as parts the Old Testament from the New. And, during all that period, Israel
Alexander Maclaren—Expositions of Holy Scripture

A Calm Evening, Promising a Bright Morning
'And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin;
Alexander Maclaren—Expositions of Holy Scripture

The Worst Things Work for Good to the Godly
DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch:
Thomas Watson—A Divine Cordial

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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