Genesis 7:22
Of all that was on dry land, everything that had the breath of life in its nostrils died.
Everything on dry land
This phrase emphasizes the totality of the destruction that occurred during the flood. The Hebrew word for "everything" is "kol," which signifies completeness or entirety. The phrase "on dry land" specifies the scope of the devastation, indicating that all terrestrial life was affected. This highlights the severity of God's judgment and the extent of the flood's impact, serving as a sobering reminder of the consequences of sin and disobedience.

that had the breath of life
The "breath of life" is a significant phrase that connects back to Genesis 2:7, where God breathed life into Adam. The Hebrew word for "breath" is "neshamah," which denotes the divine breath that animates living beings. This phrase underscores the sanctity and divine origin of life, reminding us that life is a precious gift from God. The loss of this breath during the flood signifies the withdrawal of God's sustaining power due to humanity's corruption.

in its nostrils
The mention of "nostrils" is a vivid detail that personalizes the creatures affected by the flood. The Hebrew word "aph" can mean both "nostrils" and "anger," which may imply the righteous anger of God against sin. This detail serves to remind readers of the personal nature of God's creation and the intimate connection between the Creator and His creatures. It also highlights the tragedy of the flood, as it affected all living beings that shared in the divine breath.

died
The finality of the word "died" is stark and sobering. The Hebrew word "muth" is used here, which is often associated with the consequence of sin, as seen in Genesis 2:17. This word serves as a reminder of the wages of sin and the reality of divine judgment. However, it also points forward to the hope of redemption and resurrection, as the narrative of Scripture unfolds God's plan to conquer death through Jesus Christ. This verse, while somber, ultimately points to the hope of new life and restoration through faith in God's promises.

Persons / Places / Events
1. Noah
A righteous man chosen by God to build the ark and preserve life during the flood.

2. The Flood
A cataclysmic event sent by God to cleanse the earth of its widespread wickedness.

3. The Ark
The vessel constructed by Noah under God's instructions to save his family and pairs of every kind of animal.

4. The Earth
The setting of the flood, which was covered by water, leading to the destruction of all life on dry land.

5. God
The sovereign Creator who judged the earth's wickedness and provided a means of salvation through Noah.
Teaching Points
The Sovereignty of God
God's control over life and death is absolute. He is the giver and taker of life, and His judgments are just.

The Consequences of Sin
The flood serves as a stark reminder of the seriousness of sin and the reality of divine judgment.

The Importance of Obedience
Noah's obedience to God's commands saved him and his family. Our obedience to God is crucial in our walk of faith.

God's Provision of Salvation
Just as God provided the ark as a means of salvation, He provides Jesus Christ as the way to eternal life.

The Urgency of Repentance
The suddenness of the flood underscores the need for immediate repentance and readiness for God's future judgment.
Bible Study Questions
1. How does the account of the flood in Genesis 7:22 illustrate the consequences of sin and God's judgment?

2. In what ways does Noah's obedience to God serve as a model for our own lives today?

3. How can we see God's provision and mercy in the midst of judgment, both in the account of the flood and in our own lives?

4. What parallels can we draw between the days of Noah and the teachings of Jesus about His second coming?

5. How does understanding God's sovereignty over life and death impact our daily decisions and attitudes toward Him?
Connections to Other Scriptures
Genesis 2:7
This verse describes God breathing the breath of life into man, connecting to the idea of life being in the nostrils.

Job 34:14-15
These verses speak of God's control over life and breath, emphasizing His sovereignty over creation.

2 Peter 3:6-7
This passage refers to the flood as a historical event and a precursor to future judgment, drawing a parallel between the two.

Matthew 24:37-39
Jesus compares the days of Noah to the coming of the Son of Man, highlighting the suddenness and totality of God's judgment.
The Judgment on an Ungodly WorldW. S. Smith, B. D.
People
Ham, Japheth, Noah, Shem
Places
Flood
Topics
Breath, Died, Dry, Nostrils, Spirit, Whatsoever
Dictionary of Bible Themes
Genesis 7:22

     4804   breath
     5171   nose

Genesis 7:1-24

     7203   ark, Noah's

Genesis 7:11-24

     7227   flood, the

Genesis 7:13-23

     4604   animals, nature of

Genesis 7:20-23

     4605   animals, religious role

Genesis 7:21-23

     1310   God, as judge

Library
On Gen. vii. 6
On Gen. vii. 6 Hippolytus, the Syrian expositor of the Targum, has said: We find in an ancient Hebrew copy that God commanded Noah to range the wild beasts in order in the lower floor or storey, and to separate the males from the females by putting wooden stakes between them. And thus, too, he did with all the cattle, and also with the birds in the middle storey. And God ordered the males thus to be separated from the females for the sake of decency and purity, lest they should perchance get intermingled
Hippolytus—The Extant Works and Fragments of Hippolytus

An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What,"
John Bunyan—The Works of John Bunyan Volumes 1-3

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

Tithing
"Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been
Arthur W. Pink—Tithing

Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into
Thomas Watson—A Divine Cordial

Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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