Hosea 7:16
They turn, but not to the Most High; they are like a faulty bow. Their leaders will fall by the sword for the cursing of their tongue; for this they will be ridiculed in the land of Egypt.
They turn, but not to the Most High
This phrase highlights the people's misguided attempts at repentance. The Hebrew word for "turn" is "שׁוּב" (shuv), which often implies a return or repentance. However, the Israelites' turning is superficial and not directed towards God, the "Most High" (Hebrew: "עֶלְיוֹן" - Elyon), a title emphasizing God's supreme authority and sovereignty. Historically, Israel often sought alliances with foreign nations or turned to idols instead of returning to God, demonstrating a lack of true repentance and understanding of His supremacy.

they are like a faulty bow
The imagery of a "faulty bow" suggests unreliability and failure to achieve its purpose. In ancient warfare, a bow that could not shoot straight was useless and dangerous. This metaphor indicates Israel's spiritual ineffectiveness and inconsistency. Despite being chosen to fulfill God's purposes, their actions are misaligned, much like a bow that cannot hit its target. This reflects their inability to fulfill their covenantal role as God's people due to their unfaithfulness.

Their leaders will fall by the sword
This phrase foretells the judgment and downfall of Israel's leaders. The "sword" symbolizes war and divine judgment. Historically, Israel's leaders often led the nation into idolatry and alliances contrary to God's will, resulting in military defeat and exile. This serves as a warning that leadership carries responsibility, and deviation from God's path leads to dire consequences.

because of their insolent words
"Insolent words" refers to the arrogant and rebellious speech against God. The Hebrew word "זַעַם" (za'am) can imply indignation or defiance. This highlights the leaders' and people's disrespect and disregard for God's commands. Biblically, words hold power, and their insolence reflects a heart far from God, leading to judgment.

For this they will be ridiculed in the land of Egypt
The mention of "Egypt" is significant, as it was a place of former bondage and a symbol of worldly reliance. Being "ridiculed" in Egypt suggests a reversal of fortune and humiliation. Historically, Israel sought Egypt's help against Assyria, but this reliance on human power rather than divine aid led to shame. This serves as a reminder that turning away from God results in disgrace and a return to spiritual bondage.

Persons / Places / Events
1. Hosea
A prophet in the Northern Kingdom of Israel, called by God to deliver messages of judgment and hope.

2. Israel
The Northern Kingdom, often referred to as Ephraim in Hosea, which was in a state of spiritual and moral decline.

3. The Most High
A title for God, emphasizing His supreme authority and sovereignty.

4. Leaders of Israel
The political and spiritual leaders who were leading the people away from God.

5. Egypt
A place of historical bondage for Israel, symbolizing a return to oppression and shame due to their disobedience.
Teaching Points
Turning to God
True repentance involves turning to the Most High, not just a superficial change. Evaluate areas in your life where you may be turning away from God.

Reliability in Faith
Like a faulty bow, inconsistency in faith can lead to failure. Strive for steadfastness in your walk with God.

Consequences of Leadership
Leaders bear responsibility for guiding others. Pray for and support leaders who seek God's wisdom and guidance.

Words Matter
Insolent words can lead to downfall. Be mindful of your speech, ensuring it reflects God's truth and love.

Avoiding Spiritual Egypt
Returning to old patterns of sin is like going back to Egypt. Seek God's strength to break free from past bondage.
Bible Study Questions
1. What does it mean to "turn, but not to the Most High," and how can we ensure our repentance is genuine?

2. How can the imagery of a "faulty bow" be applied to our personal faith journey?

3. In what ways can we support our leaders to prevent them from leading us away from God?

4. How can we guard our words to avoid the consequences faced by the leaders in Hosea 7:16?

5. What are some "Egypts" in our lives that we need to avoid returning to, and how can we rely on God to help us stay free from them?
Connections to Other Scriptures
Psalm 78:57
This verse also uses the imagery of a "faulty bow," describing Israel's unfaithfulness and unreliability in their covenant with God.

Deuteronomy 32:15
Highlights Israel's tendency to turn away from God despite His blessings, similar to the turning mentioned in Hosea 7:16.

Isaiah 31:1
Warns against relying on Egypt for help instead of turning to God, paralleling the ridicule mentioned in Hosea 7:16.

Jeremiah 7:24
Describes the people's refusal to listen to God, choosing to follow their own counsel, akin to the turning away in Hosea.

2 Kings 17:7-23
Provides historical context for Israel's downfall due to their persistent idolatry and rejection of God's commandments.
Counterfeit RepentanceJ. Jowett, M. A.Hosea 7:16
Defective RepentanceB. Beddome, M. A.Hosea 7:16
Partial RepentanceW. M. Taylor, D. D.Hosea 7:16
Ephraim's Flight from GodJ. Orr Hosea 7:11-16
Ephraim's Folly and FalsenessC. Jerdan Hosea 7:11-16
People
Hosea
Places
Assyria, Egypt, Samaria
Topics
FALSE, Bow, Captains, Deceitful, Derision, Destruction, Egypt, Fall, Faulty, Insolence, Insolent, Leaders, Princes, Rage, Return, Ridiculed, Ruler, Sport, Sword, Tongue, Treacherous, Turn, Upward, Upwards, Value, Wrath
Dictionary of Bible Themes
Hosea 7:16

     5236   bow and arrow
     6163   faults
     8816   ridicule, nature of

Hosea 7:11-16

     5817   conspiracies

Hosea 7:13-16

     9250   woe

Hosea 7:15-16

     8231   discipline, divine

Library
October 6. "Ephraim, He Hath Mixed Himself" (Hos. vii. 8).
"Ephraim, he hath mixed himself" (Hos. vii. 8). It is a great thing to learn to take God first, and then He can afford to give us everything else, without the fear of its hurting us. As long as you want anything very much, especially more than you want God, it is an idol. But when you become satisfied with God, everything else so loses its charm that He can give it to you without harm, and then you can take just as much as you choose, and use it for His glory. There is no harm whatever in having
Rev. A. B. Simpson—Days of Heaven Upon Earth

Inconsideration Deplored. Rev. Joshua Priestley.
"And they consider not in their hearts that I remember all their wickedness."--HOSEA vii. 2. Is it possible for any man to conceive of truths more fitted to arrest the attention and impress the heart than are those contained in this volume? It has been said that if a blank book had been put into our hands, and every one of us had been asked to put into it the promises we should like to find there, we could not have employed language so explicit, so expressive, and so suited to all our varied wants,
Knowles King—The Wesleyan Methodist Pulpit in Malvern

Prayer to the Most High
"Lord, teach us to pray."--Luke xi. 1. "They return, but not to the Most High."--Hos. vii. 16. THE Most High. The High and Lofty One, That inhabiteth eternity, whose Name is Holy. The King Eternal, Immortal, Invisible, the Only Wise God. The Blessed and Only Potentate, the King of kings, and Lord of lords: Who only hath immortality, dwelling in the light which no man can approach unto: Whom no man hath seen, nor can see. Great and marvellous are Thy works, Lord God Almighty: just and true are Thy
Alexander Whyte—Lord Teach Us To Pray

On the Animals
The birds are the saints, because they fly to the higher heart; in the gospel: and he made great branches that the birds of the air might live in their shade. [Mark 4:32] Flying is the death of the saints in God or the knowledge of the Scriptures; in the psalm: I shall fly and I shall be at rest. [Ps. 54(55):7 Vulgate] The wings are the two testaments; in Ezekiel: your body will fly with two wings of its own. [Ez. 1:23] The feathers are the Scriptures; in the psalm: the wings of the silver dove.
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Book vii. On the Useful or the Ordinary
The bread is Christ or conversation of the Lord; in the gospel: I am the living bread. [John 6:41] The wine is the same as above; in Solomon: and drink this wine, which I have blended for you. [Prov. 9:5] Olive oil is mercy or the Holy Spirit; in the psalm: I have anointed him with my holy oil. The same in another part: Let not the oil of the sinner, that is, admiration, touch my head. [Ps. 88(89):21(20); Ps. 140(141):5] Pork is sin; in the psalm: they are sated with pork. [Ps. 16(17):14 (unknown
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's
John Edgar McFadyen—Introduction to the Old Testament

Links
Hosea 7:16 NIV
Hosea 7:16 NLT
Hosea 7:16 ESV
Hosea 7:16 NASB
Hosea 7:16 KJV

Hosea 7:16 Commentaries

Bible Hub
Hosea 7:15
Top of Page
Top of Page