Hosea 9:17
My God will reject them because they have not obeyed Him; and they shall be wanderers among the nations.
My God
The phrase "My God" reflects a personal and covenantal relationship between the prophet Hosea and the Lord. In Hebrew, "Elohai" signifies not just a deity, but a personal God who is intimately involved in the life of His people. This personal possessive underscores the deep sorrow and disappointment Hosea feels as he speaks on behalf of God, who is both his personal God and the God of Israel. It is a reminder of the covenant relationship that Israel has broken, despite God's faithfulness.

will reject them
The Hebrew root for "reject" is "ma'as," which conveys a strong sense of loathing or spurning. This is not a casual dismissal but a profound rejection due to Israel's persistent disobedience and idolatry. Historically, this rejection is seen in the Assyrian exile, where the Northern Kingdom of Israel was conquered and its people scattered. Theologically, it serves as a warning of the consequences of turning away from God's commandments and the seriousness of divine judgment.

because they have not obeyed Him
Obedience in the Hebrew context is often linked to the word "shama," meaning to hear or listen with the intent to act. Israel's failure was not just in hearing God's commands but in their refusal to act upon them. This disobedience is a recurring theme throughout the Old Testament, where the blessings of the covenant are contingent upon Israel's faithfulness to God's law. The historical context shows a nation that repeatedly turned to idolatry and alliances with pagan nations, forsaking their unique relationship with God.

they will be wanderers
The term "wanderers" evokes the image of a people without a home, reminiscent of Cain's punishment in Genesis. In Hebrew, "noded" suggests a state of restlessness and instability. This prophecy was fulfilled when the Israelites were exiled and dispersed among the nations, losing their land and identity. It serves as a poignant reminder of the consequences of sin and the loss of divine protection and provision.

among the nations
The scattering "among the nations" signifies not only physical displacement but also spiritual and cultural assimilation into pagan societies. This dispersion is both a punishment and a means of purification, as God uses exile to bring about repentance and eventual restoration. Historically, the Jewish diaspora began with the Assyrian and Babylonian exiles, yet it also set the stage for the spread of monotheism and the eventual coming of the Messiah, who would gather God's people from all nations.

Persons / Places / Events
1. Hosea
A prophet in the Northern Kingdom of Israel, called by God to deliver messages of judgment and hope.

2. God
The sovereign Lord who is both just and merciful, holding His people accountable for their disobedience.

3. Israel
The Northern Kingdom, often referred to as Ephraim, which is facing judgment due to its persistent idolatry and rebellion.

4. Nations
The foreign lands where the Israelites will be scattered as a consequence of their disobedience.

5. Rejection and Wandering
The divine judgment pronounced upon Israel for their failure to obey God, resulting in their exile and dispersion.
Teaching Points
Obedience to God
The importance of obeying God's commands is underscored by the severe consequences of disobedience. Believers are called to live in accordance with God's will.

Consequences of Sin
Sin leads to separation from God and can result in spiritual and physical exile. Recognizing the seriousness of sin should lead to repentance.

God's Sovereignty and Justice
God's rejection of Israel highlights His justice. He is sovereign and His judgments are righteous, reminding us to trust in His perfect will.

Hope in Restoration
Despite judgment, God's ultimate plan includes restoration and redemption. Believers can find hope in God's promises of renewal.

Identity in Christ
While Israel faced rejection, believers are reminded of their identity in Christ as a chosen people, called to live holy lives.
Bible Study Questions
1. How does Hosea 9:17 reflect the broader theme of covenant faithfulness found throughout the Old Testament?

2. In what ways can the consequences faced by Israel serve as a warning for believers today?

3. How does the concept of being "wanderers among the nations" relate to the New Testament understanding of Christians as "aliens and strangers" in the world?

4. What steps can we take to ensure that we are living in obedience to God, avoiding the pitfalls of disobedience seen in Israel's history?

5. How can the promise of restoration found in other scriptures provide hope and encouragement in times of personal or communal judgment?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, including exile, which directly connects to the consequences faced by Israel in Hosea 9:17.

2 Kings 17
Provides a historical account of the fall of the Northern Kingdom and the Assyrian exile, illustrating the fulfillment of Hosea's prophecy.

Jeremiah 31
Offers hope of restoration and a new covenant, contrasting the judgment in Hosea with God's promise of future redemption.

Romans 11
Discusses the concept of Israel's rejection and eventual restoration, showing the continuity of God's plan through history.

1 Peter 2
Speaks to the identity of believers as a chosen people, contrasting the rejection of Israel with the acceptance of those who follow Christ.
Divine Severities for a NationJeremiah Burroughs.Hosea 9:17
The Lost Ten TribesE. B. Pusey, D. D.Hosea 9:17
Wanderers Among the NationsJ.R. Thomson Hosea 9:17
Bereavement, Barrenness, and BanishmentC. Jerdan Hosea 9:10-17
Ephraim's WoeJ. Orr Hosea 9:11-17
People
Baalpeor, Hosea
Places
Assyria, Beth-baal-peor, Egypt, Gibeah, Gilgal, Memphis
Topics
Cast, Ear, Hearken, Hearkened, Listen, Listened, Nations, Obeyed, Reject, Rejected, Wanderers, Wandering
Dictionary of Bible Themes
Hosea 9:15-17

     5724   offspring

Library
Of Councils and their Authority.
1. The true nature of Councils. 2. Whence the authority of Councils is derived. What meant by assembling in the name of Christ. 3. Objection, that no truth remains in the Church if it be not in Pastors and Councils. Answer, showing by passages from the Old Testament that Pastors were often devoid of the spirit of knowledge and truth. 4. Passages from the New Testament showing that our times were to be subject to the same evil. This confirmed by the example of almost all ages. 5. All not Pastors who
John Calvin—The Institutes of the Christian Religion

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

John's Introduction.
^D John I. 1-18. ^d 1 In the beginning was the Word [a title for Jesus peculiar to the apostle John], and the Word was with God [not going before nor coming after God, but with Him at the beginning], and the Word was God. [Not more, not less.] 2 The same was in the beginning with God. 3 All things were made through him [the New Testament often speaks of Christ as the Creator--see ver. 10; I. Cor. viii. 6; Col. i. 13, 17; Heb. i. 2]; and without him was not anything made that hath been made. [This
J. W. McGarvey—The Four-Fold Gospel

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's
John Edgar McFadyen—Introduction to the Old Testament

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