Isaiah 21:15
For they flee from the sword--the sword that is drawn--from the bow that is bent, and from the stress of battle.
For they flee from the sword—
This phrase indicates a sense of urgency and desperation. In the context of Isaiah 21, the prophecy is directed towards the fall of Babylon, but this specific verse is part of an oracle concerning Arabia. The sword represents imminent danger and judgment. Historically, the sword is a common symbol of warfare and divine judgment throughout the Bible, as seen in passages like Ezekiel 21:9-10, where the sword is sharpened for slaughter. The fleeing suggests a people in distress, possibly the Dedanites or other Arabian tribes, who are escaping the impending invasion.

the sword that is drawn—
The drawn sword emphasizes readiness for battle and the immediacy of the threat. In biblical times, a drawn sword was a clear sign of impending conflict. This imagery is used in other scriptures, such as in Numbers 22:23, where Balaam's donkey sees the angel of the Lord with a drawn sword. It signifies that the threat is not just potential but active and present. The drawn sword can also symbolize God's judgment being executed, as seen in 1 Chronicles 21:16.

from the bow that is bent,
The bent bow represents preparation for attack, highlighting the tension and potential for violence. In ancient warfare, the bow was a primary weapon, and a bent bow indicates that it is ready to release its arrow. This imagery is used in Psalm 7:12, where God is depicted as a warrior who prepares His weapons against the wicked. The bow being bent suggests that the threat is not only from close combat but also from a distance, adding to the sense of inescapability.

and from the stress of battle.
The stress of battle conveys the chaos and fear associated with warfare. It reflects the psychological and physical toll on those involved. In the broader biblical narrative, battle often symbolizes spiritual warfare and the struggles faced by God's people. Ephesians 6:12 speaks of the spiritual battle against the forces of evil. The stress of battle here can also be seen as a metaphor for the trials and tribulations faced by believers, reminding them of the need for reliance on God's strength and protection.

Persons / Places / Events
1. Isaiah
The prophet who authored the book, delivering messages from God to the people of Judah and surrounding nations.

2. Arabia
The region being addressed in this chapter, specifically the tribes of Dedan, Tema, and Kedar.

3. The Sword
Symbolic of impending judgment and warfare, representing the threat from invading forces.

4. The Bow
Another symbol of warfare, indicating the readiness and capability of the enemy.

5. The Stress of Battle
Describes the fear and urgency experienced by those fleeing from conflict.
Teaching Points
The Reality of Judgment
God's warnings through Isaiah remind us that divine judgment is real and inevitable for those who do not turn to Him.

The Urgency of Repentance
The imagery of fleeing from the sword and bow underscores the urgency with which we should approach repentance and turning back to God.

God's Sovereignty in Warfare
The passage illustrates that God is in control of nations and their destinies, using even warfare to accomplish His purposes.

Spiritual Preparedness
Just as the physical battle is imminent for the people in Isaiah's time, believers today must be spiritually prepared for the battles they face.

Trust in God's Protection
While the passage depicts fear and fleeing, believers are reminded to trust in God's protection and provision, as seen in other scriptures.
Bible Study Questions
1. How does the imagery of the sword and bow in Isaiah 21:15 reflect the urgency of God's message to the people of Arabia?

2. In what ways can we see God's sovereignty over nations and events in this passage, and how does this apply to our understanding of current world events?

3. How does the theme of fleeing from battle in Isaiah 21:15 compare to the spiritual battles described in Ephesians 6?

4. What practical steps can we take to ensure we are spiritually prepared for the battles we face, as suggested by the teachings in Isaiah 21:15?

5. How can we find comfort in God's protection amidst the "stress of battle" in our own lives, drawing connections to Psalm 91?
Connections to Other Scriptures
Jeremiah 49
This chapter also speaks of judgment against the Arab tribes, reinforcing the theme of divine retribution.

Psalm 91
Offers a contrast by describing God's protection for those who trust in Him, highlighting the difference between those who rely on God and those who face judgment.

Ephesians 6
Discusses the armor of God, providing a spiritual perspective on how believers can stand firm against spiritual battles.
The Grievousness of WarR. Tuck Isaiah 21:15
The Tribes of ArabiaE. Johnson Isaiah 21:13-16
ArabiaProf. S. R. Driver, D. D.Isaiah 21:13-17
Our Ills and Their RemediesW. Clarkson Isaiah 21:13-17
The BedawinB. Blake, B. D.Isaiah 21:13-17
People
Dedanites, Dumah, Elam, Isaiah, Kedar, Seir, Tema
Places
Arabia, Babylon, Dumah, Elam, Kedar, Media, Negeb, Seir, Tema
Topics
Battle, Bent, Bow, Destructions, Drawn, Face, Fled, Flee, Flight, Grievousness, Heat, Press, Sharp, Stretched-out, Sword, Swords, Trodden, Trouble, War
Dictionary of Bible Themes
Isaiah 21:15

     4829   heat

Isaiah 21:1-17

     1421   oracles

Library
The Morning Breaketh
TEXT: "Watchman, what of the night? The watchman said, The morning cometh, and also the night."--Isaiah 21:11-12. It is very interesting to note that, whether we study the Old Testament or the New, nights are always associated with God's mornings. In other words, he does not leave us in despair without sending to us his messengers of hope and cheer. The Prophet Isaiah in this particular part of his prophecy seems to be almost broken-hearted because of the sin of the people. As one of the Scotch
J. Wilbur Chapman—And Judas Iscariot

In the Fifteenth Year of Tiberius Cæsar and under the Pontificate of Annas and Caiaphas - a Voice in the Wilderness
THERE is something grand, even awful, in the almost absolute silence which lies upon the thirty years between the Birth and the first Messianic Manifestation of Jesus. In a narrative like that of the Gospels, this must have been designed; and, if so, affords presumptive evidence of the authenticity of what follows, and is intended to teach, that what had preceded concerned only the inner History of Jesus, and the preparation of the Christ. At last that solemn silence was broken by an appearance,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Letter Xlii to the Illustrious Youth, Geoffrey De Perrone, and his Comrades.
To the Illustrious Youth, Geoffrey de Perrone, and His Comrades. He pronounces the youths noble because they purpose to lead the religious life, and exhorts them to perseverance. To his beloved sons, Geoffrey and his companions, Bernard, called Abbot of Clairvaux, wishes the spirit of counsel and strength. 1. The news of your conversion that has got abroad is edifying many, nay, is making glad the whole Church of God, so that The heavens rejoice and the earth is glad (Ps. xcvi. 11), and every tongue
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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