Isaiah 21:7
When he sees chariots with teams of horsemen, riders on donkeys, riders on camels, he must be alert, fully alert."
When he sees chariots with teams of horsemen
This phrase refers to the vision of impending invasion and warfare. Chariots and horsemen were common military assets in ancient Near Eastern warfare, symbolizing strength and speed. The presence of chariots indicates a formidable force, often associated with the Assyrian or Babylonian armies, known for their military prowess. This imagery is consistent with other biblical passages that describe military invasions, such as in Jeremiah 4:13, where chariots are likened to a whirlwind.

riders on donkeys
Riders on donkeys suggest a contrast to the chariots and horsemen. Donkeys were typically used for peaceful purposes or by those of lower status, as seen in the story of Jesus entering Jerusalem on a donkey (Matthew 21:5), symbolizing humility and peace. In this context, the mention of donkey riders may indicate a diverse array of forces or a different aspect of the approaching threat, possibly representing messengers or scouts.

riders on camels
Camels were often used for long-distance travel and trade, especially in desert regions. Their inclusion here may suggest the involvement of nomadic tribes or distant nations in the impending conflict. Camels are also mentioned in Isaiah 60:6, symbolizing wealth and trade, but in this context, they likely emphasize the far-reaching nature of the threat.

he must be alert, fully alert.”
The repetition of the command to be alert underscores the urgency and seriousness of the situation. It calls for vigilance and readiness in the face of impending danger. This echoes the biblical theme of watchfulness, as seen in 1 Peter 5:8, where believers are urged to be sober and vigilant against spiritual adversaries. The emphasis on alertness also highlights the role of the watchman, a common biblical metaphor for prophets and leaders responsible for warning and guiding the people (Ezekiel 33:7).

Persons / Places / Events
1. Isaiah
The prophet who received and conveyed the vision. He is a major prophet in the Old Testament, known for his messages of both judgment and hope.

2. Watchman
The individual instructed to observe and report what he sees. In ancient times, watchmen were crucial for the safety and security of a city, often stationed on walls or towers.

3. Chariots and Horsemen
Symbols of military power and impending invasion. In the context of Isaiah, they often represent the might of foreign nations.

4. Riders on Donkeys and Camels
These animals were commonly used for travel and trade, indicating a diverse array of forces or messengers.

5. Babylon
Though not mentioned directly in this verse, the broader context of Isaiah 21 is a prophecy concerning the fall of Babylon, a significant event in biblical history.
Teaching Points
Vigilance in Faith
Just as the watchman is instructed to pay close attention, Christians are called to be vigilant in their faith, watching for the signs of God's work in the world and in their lives.

Discernment in Observation
The watchman must discern the meaning of what he sees. Believers are encouraged to seek discernment through prayer and study of the Scriptures to understand God's will.

Preparedness for Spiritual Battles
The imagery of chariots and horsemen reminds us of spiritual warfare. Christians should be prepared, wearing the full armor of God as described in Ephesians 6.

Diversity in God's Messages
The mention of different riders suggests that God's messages can come in various forms and through different people. We should be open to hearing God's voice in unexpected ways.

Trust in God's Sovereignty
The prophecy of Babylon's fall assures us that God is in control of history. We can trust in His ultimate plan and justice, even when worldly powers seem overwhelming.
Bible Study Questions
1. How does the role of the watchman in Isaiah 21:7 relate to our responsibility as Christians to be vigilant in our spiritual lives?

2. In what ways can we practice discernment in our daily lives to better understand God's will, as the watchman was instructed to do?

3. How does the imagery of chariots and horsemen in Isaiah 21:7 remind us of the spiritual battles we face today, and how can we prepare for them?

4. Reflect on a time when you received a message from God in an unexpected way. How does this relate to the diverse forms of riders mentioned in the verse?

5. Considering the prophecy of Babylon's fall, how can we find comfort in God's sovereignty and justice in the face of current world events?
Connections to Other Scriptures
Revelation 18
The fall of Babylon in Isaiah 21 is echoed in Revelation, where Babylon symbolizes the ultimate defeat of worldly powers opposed to God.

Habakkuk 2:1
Like the watchman in Isaiah, Habakkuk stands at his watch to see what God will say, emphasizing the importance of vigilance and attentiveness to God's messages.

2 Kings 9:17-20
The role of the watchman is also seen in the account of Jehu, where the watchman reports the approach of Jehu's chariot, highlighting the watchman's role in alerting to significant events.
The Effect of God's Judgments on the Good and on the GuiltyW. Clarkson Isaiah 21:1-9
Fall of BabylonE. Johnson Isaiah 21:1-10
The Burden of the Desert of the SeaG. Matheson, D. D.Isaiah 21:1-10
The Desert of the SeaSir E. Strachey, Bart.Isaiah 21:1-10
The Persian Advance on BabylonJ. A. Alexander.Isaiah 21:1-10
The Persian Aversion to ImagesJ. A. Alexander.Isaiah 21:1-10
The Prophecy Against BabylonDean Farrar, D. D.Isaiah 21:1-10
People
Dedanites, Dumah, Elam, Isaiah, Kedar, Seir, Tema
Places
Arabia, Babylon, Dumah, Elam, Kedar, Media, Negeb, Seir, Tema
Topics
Alert, Ass, Asses, Attention, Attentiveness, Camel, Camels, Chariot, Chariots, Close, Couple, Diligently, Donkeys, Fully, Hearken, Hearkened, Heed, Horsemen, Horses, Increased, Listen, Pairs, Pay, Rider, Riders, Sees, Special, Teams, Train, Troop, Twos, War-carriages
Dictionary of Bible Themes
Isaiah 21:7

     4657   horse
     5127   back

Isaiah 21:1-17

     1421   oracles

Isaiah 21:6-9

     5585   towers

Library
The Morning Breaketh
TEXT: "Watchman, what of the night? The watchman said, The morning cometh, and also the night."--Isaiah 21:11-12. It is very interesting to note that, whether we study the Old Testament or the New, nights are always associated with God's mornings. In other words, he does not leave us in despair without sending to us his messengers of hope and cheer. The Prophet Isaiah in this particular part of his prophecy seems to be almost broken-hearted because of the sin of the people. As one of the Scotch
J. Wilbur Chapman—And Judas Iscariot

In the Fifteenth Year of Tiberius Cæsar and under the Pontificate of Annas and Caiaphas - a Voice in the Wilderness
THERE is something grand, even awful, in the almost absolute silence which lies upon the thirty years between the Birth and the first Messianic Manifestation of Jesus. In a narrative like that of the Gospels, this must have been designed; and, if so, affords presumptive evidence of the authenticity of what follows, and is intended to teach, that what had preceded concerned only the inner History of Jesus, and the preparation of the Christ. At last that solemn silence was broken by an appearance,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Letter Xlii to the Illustrious Youth, Geoffrey De Perrone, and his Comrades.
To the Illustrious Youth, Geoffrey de Perrone, and His Comrades. He pronounces the youths noble because they purpose to lead the religious life, and exhorts them to perseverance. To his beloved sons, Geoffrey and his companions, Bernard, called Abbot of Clairvaux, wishes the spirit of counsel and strength. 1. The news of your conversion that has got abroad is edifying many, nay, is making glad the whole Church of God, so that The heavens rejoice and the earth is glad (Ps. xcvi. 11), and every tongue
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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