Isaiah 23:6
Cross over to Tarshish; wail, O inhabitants of the coastland!
Cross over
The phrase "cross over" in Isaiah 23:6 suggests a movement or transition, often associated with leaving one place and entering another. In the Hebrew context, the word used here is "עִבְרוּ" (ivru), which is derived from the root "עבר" (avar), meaning to pass over or through. This term is frequently used in the Old Testament to describe significant transitions, such as the Israelites crossing the Red Sea or the Jordan River. In this verse, it implies a forced migration or escape, likely due to impending judgment or disaster. The imagery of crossing over can also symbolize a spiritual journey or transformation, urging the reader to consider the deeper implications of moving from a place of comfort to one of uncertainty, much like the spiritual journey of faith.

to Tarshish
Tarshish is a location often mentioned in the Bible, known for its wealth and trade. Historically, it is believed to be a distant port, possibly in Spain or somewhere along the Mediterranean coast. The mention of Tarshish in Isaiah 23:6 indicates a place of refuge or a destination for those fleeing from Tyre. In the biblical narrative, Tarshish represents both opportunity and the unknown, a place where one might seek safety or prosperity. Theologically, it can be seen as a metaphor for seeking worldly solutions to spiritual problems, reminding believers to trust in God's provision rather than relying solely on human endeavors.

Wail
The call to "wail" is a powerful expression of grief and lamentation. In Hebrew, the word used is "הֵילִילוּ" (heililu), which conveys a deep, mournful cry. This term is often associated with mourning over destruction or loss, as seen in other prophetic writings. The command to wail in this context underscores the severity of the situation facing Tyre and its inhabitants. It serves as a reminder of the consequences of turning away from God and the inevitable judgment that follows. For the believer, it is a call to repentance and a recognition of the need for God's mercy and forgiveness.

you inhabitants of the coastland
This phrase addresses those living in the coastal regions, specifically the people of Tyre and possibly other nearby areas. The term "inhabitants" (יֹשְׁבֵי, yoshevei) indicates those who dwell or reside in a particular place. The "coastland" (אִי, i) refers to the maritime regions, which were centers of commerce and trade in the ancient world. The inhabitants of these areas were often reliant on the sea for their livelihood, making them vulnerable to both economic and natural upheavals. In a broader spiritual sense, this phrase can be seen as a call to all who place their trust in material wealth and security, urging them to recognize the transient nature of worldly possessions and to seek refuge in the eternal promises of God.

Persons / Places / Events
1. Tarshish
A distant port city, often associated with wealth and trade. It is believed to be located in the western Mediterranean, possibly in modern-day Spain. Tarshish represents a place of refuge or escape for the people of Tyre.

2. Inhabitants of the Coastland
Refers to the people living in the coastal regions, particularly those associated with the city of Tyre. These inhabitants are being called to lament due to the impending judgment and destruction.

3. Tyre
An ancient Phoenician city known for its wealth and maritime prowess. Tyre was a significant center of trade and commerce in the ancient world.

4. Isaiah
The prophet who delivered God's message of judgment and hope to the people of Israel and surrounding nations, including Tyre.

5. Judgment
The event of divine retribution that is prophesied against Tyre for its pride and reliance on wealth rather than God.
Teaching Points
The Futility of Trusting in Wealth
Tyre's reliance on its economic power and trade connections ultimately led to its downfall. Believers are reminded to place their trust in God rather than in material wealth.

The Inevitability of Divine Judgment
God's judgment is certain and just. The inhabitants of Tyre are called to wail, recognizing the seriousness of their situation. Christians are encouraged to live righteously, aware of God's justice.

The Call to Repentance
The call to "cross over to Tarshish" symbolizes a need for change and repentance. Believers should examine their lives and turn away from sin, seeking refuge in God.

The Sovereignty of God Over Nations
God's control over the rise and fall of nations is evident in the prophecy against Tyre. This serves as a reminder of God's ultimate authority and the temporary nature of earthly powers.
Bible Study Questions
1. What does the call to "cross over to Tarshish" signify for the inhabitants of Tyre, and how can this be applied to our lives today when facing judgment or crisis?

2. How does the downfall of Tyre serve as a warning against the dangers of pride and reliance on material wealth? Can you identify other biblical examples of this theme?

3. In what ways does the prophecy against Tyre demonstrate God's sovereignty over nations and history? How should this influence our perspective on current world events?

4. How can we ensure that our trust remains in God rather than in the temporary securities of this world? What practical steps can we take to cultivate this trust?

5. Reflect on a time when you experienced a "crossing over" moment in your spiritual journey. How did this change your relationship with God, and what lessons did you learn that align with the message of Isaiah 23:6?
Connections to Other Scriptures
Ezekiel 27
This chapter provides a lament for Tyre, describing its wealth and eventual downfall, similar to the themes in Isaiah 23.

Revelation 18
The fall of Babylon is depicted with imagery reminiscent of Tyre's destruction, highlighting the theme of divine judgment against pride and materialism.

Psalm 52:7
This verse speaks to the futility of trusting in wealth and strength rather than in God, echoing the message of judgment against Tyre.
Aspects of Divine JudgmentW. Clarkson Isaiah 23:1-15
The Church's Love of Worldly PatronageJ. Parker, D. D.Isaiah 23:1-18
The Fall of TyreE. Johnson Isaiah 23:1-18
The PhoeniciansProf. G. A. Smith, D. D.Isaiah 23:1-18
The Prophecy Against Tyre: LessonsJ. Parker, D. D.Isaiah 23:1-18
The Prophet's Attitude Towards Cities and StatesJ. Parker, D. D.Isaiah 23:1-18
TyreF. Delitzsch.Isaiah 23:1-18
People
Assyrians, Isaiah, Kittim, Tarshish, Zidon
Places
Assyria, Canaan, Cyprus, Egypt, Nile River, Shihor, Sidon, Tarshish, Tyre
Topics
Coast, Coastland, Coast-land, Cries, Howl, Inhabitants, Island, Isle, O, Pass, Sea-land, Sorrow, Tarshish, Wail
Dictionary of Bible Themes
Isaiah 23:4

     5663   childbirth

Library
The Agony, and the Consoler
Is this your joyous city, whose antiquity is of ancient days? Isaiah xxiii. 7. It is difficult to describe the agony of terror which fell on the wretched inhabitants of the gayest city of the East when they awoke to a sense of the folly into which they had been driven. These soft Syrians had no real leaders and no settled purpose of rebellion. They had simply yielded to a childish impulse of vexation. They had rebelled against an increase of taxation which might be burdensome, but was by no means
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

A Prayer for the Spirit of Devotion
6. O Lord my God, Thou art all my good, and who am I that I should dare to speak unto Thee? I am the very poorest of Thy servants, an abject worm, much poorer and more despicable than I know or dare to say. Nevertheless remember, O Lord, that I am nothing, I have nothing, and can do nothing. Thou only art good, just and holy; Thou canst do all things, art over all things, fillest all things, leaving empty only the sinner. Call to mind Thy tender mercies, and fill my heart with Thy grace, Thou
Thomas A Kempis—Imitation of Christ

How those are to be Admonished who have had Experience of the Sins of the Flesh, and those who have Not.
(Admonition 29.) Differently to be admonished are those who are conscious of sins of the flesh, and those who know them not. For those who have had experience of the sins of the flesh are to be admonished that, at any rate after shipwreck, they should fear the sea, and feel horror at their risk of perdition at least when it has become known to them; lest, having been mercifully preserved after evil deeds committed, by wickedly repeating the same they die. Whence to the soul that sins and never
Leo the Great—Writings of Leo the Great

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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