Isaiah 28:6
a spirit of justice to him who sits in judgment, and a strength to those who repel the onslaught at the gate.
a spirit of justice
The phrase "a spirit of justice" in Hebrew is "רוּחַ מִשְׁפָּט" (ruach mishpat). The word "רוּחַ" (ruach) can mean spirit, wind, or breath, indicating a divine influence or empowerment. "מִשְׁפָּט" (mishpat) refers to judgment or justice, often associated with God's righteous standards. In the context of Isaiah, this phrase suggests a divine endowment of wisdom and discernment to those in positions of authority, enabling them to judge rightly according to God's laws. Historically, this reflects the role of judges and leaders in Israel who were expected to uphold justice as a reflection of God's character.

to him who sits in judgment
The phrase "to him who sits in judgment" refers to those who hold positions of authority and responsibility in making legal or moral decisions. The Hebrew word for "sits" is "יֹשֵׁב" (yoshev), which implies a settled position of authority and deliberation. In ancient Israel, judges and leaders were often depicted as sitting when rendering decisions, symbolizing their role in maintaining order and justice. This phrase underscores the importance of divine guidance in leadership, ensuring that decisions align with God's will.

and a strength
The word "strength" in Hebrew is "גְּבוּרָה" (gevurah), which conveys might, power, or valor. This term is often associated with the courage and fortitude needed in battle or leadership. In the context of Isaiah, it suggests that God provides not only the wisdom for just decisions but also the strength and courage to act upon them. This divine empowerment is crucial for those facing opposition or challenges, reinforcing the idea that true strength comes from reliance on God.

to those who turn back the battle
The phrase "to those who turn back the battle" highlights the role of defenders or warriors who protect their people. The Hebrew verb "מֵשִׁיב" (meshib) means to turn back or repel, indicating a proactive stance in defense. This imagery is often used in the Old Testament to describe God's intervention or the actions of divinely empowered leaders who protect Israel from its enemies. It emphasizes the need for both spiritual and physical readiness in the face of conflict.

at the gate
The "gate" in ancient cities was a critical location, serving as the entry point and a place of commerce, judgment, and defense. The Hebrew word "שַׁעַר" (sha'ar) signifies more than just a physical structure; it represents the heart of a city's social and legal life. In biblical times, the gate was where elders and leaders would gather to make decisions and where battles were often fought to protect the city. This phrase underscores the strategic importance of leadership and defense in maintaining the community's integrity and safety.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is the author of the book bearing his name. He prophesied to the Kingdom of Judah during a time of moral and spiritual decline.

2. Judah
The southern kingdom of Israel, which was often under threat from surrounding nations. Isaiah's prophecies were directed towards the leaders and people of Judah.

3. Judges
Those who sit in judgment, likely referring to leaders or rulers in Judah who are responsible for maintaining justice and order.

4. Gates
In ancient cities, gates were strategic points of defense and commerce. They were often the first line of defense against enemy attacks.

5. Enemies
The surrounding nations that threatened Judah, representing both physical and spiritual adversaries.
Teaching Points
The Role of Justice in Leadership
Leaders are called to embody a spirit of justice, ensuring fairness and righteousness in their judgments. This is a divine empowerment that comes from God.

Strength in Times of Adversity
God provides strength to those who defend against attacks, whether physical or spiritual. Believers are encouraged to rely on God's strength in their battles.

Spiritual Readiness
Just as the gates were crucial for a city's defense, believers must be vigilant and prepared to defend their faith against spiritual attacks.

Dependence on the Holy Spirit
The "spirit of justice" implies reliance on the Holy Spirit for guidance and strength in fulfilling our roles, whether in leadership or daily life.

Community Defense
The imagery of repelling onslaughts at the gate suggests a communal effort. Believers are called to support and defend one another in faith.
Bible Study Questions
1. How does the concept of a "spirit of justice" apply to modern-day leaders, both within and outside the church?

2. In what ways can believers today prepare to "repel the onslaught at the gate" in their personal lives?

3. How does the empowerment of the Holy Spirit manifest in our ability to act justly and defend our faith?

4. What are some practical ways we can support our community of faith in times of spiritual attack?

5. How do the themes of justice and strength in Isaiah 28:6 connect with the armor of God described in Ephesians 6:10-18?
Connections to Other Scriptures
Micah 3:8
This verse speaks of the Spirit of the Lord empowering leaders with justice and might, similar to the spirit of justice mentioned in Isaiah 28:6.

Psalm 82:3-4
These verses call for justice for the weak and fatherless, aligning with the theme of justice in Isaiah 28:6.

Ephesians 6:10-18
The armor of God passage in Ephesians parallels the strength given to those who repel the onslaught at the gate, emphasizing spiritual readiness and defense.
A Diadem of BeautyA. A. Ramsey.Isaiah 28:6
The Christian's CrownJ. W. Adams.Isaiah 28:6
The Coronation of Christian CharacterS. H. Tyng, D. D.Isaiah 28:6
The Spirit of JudgmentT. M'Crie, D. D.Isaiah 28:6
Chapter Twenty-EightProf. Driver, D. D.Isaiah 28:1-6
Condition of SamariaE. Johnson Isaiah 28:1-6
Dry DrunkennessJ. Parker, D. D.Isaiah 28:1-6
Overcome with WineJustin E. TwitchellIsaiah 28:1-6
Overcome with WineProf. J. Skinner, D. D.Isaiah 28:1-6
SamariaA. B. Davidson, LL. D.Isaiah 28:1-6
The Evil of Excess: a Sermon on IntemperanceW. Clarkson Isaiah 28:1-4, 7, 8
Beauty, Wisdom, and Strength for Us in GodR. Tuck Isaiah 28:5, 6
God Our Glory, Beauty, EtcW. Clarkson Isaiah 28:5, 6
People
Gibeon, Isaiah
Places
Assyria, Jerusalem, Mount Perazim, Valley of Gibeon, Zion
Topics
Attackers, Battle, Door, Gate, Judge, Judgment, Justice, Onslaught, Repel, Sits, Sitteth, Sitting, Source, Spirit, Strength, Town, Turn, Turning, Wisdom
Dictionary of Bible Themes
Isaiah 28:6

     5181   sitting

Isaiah 28:1-6

     4446   flowers

Isaiah 28:5-6

     1225   God, as Spirit

Library
June 8. "Bread Corn is Bruised" (Isa. xxviii. 28).
"Bread corn is bruised" (Isa. xxviii. 28). The farmer does not gather timothy and blue grass, and break it with a heavy machine. But he takes great pains with the wheat. So God takes great pains with those who are to be of much use to Him. There is a nature in them that needs this discipline. Don't wonder if the bread corn is treated with the wise, discriminating care that will fit it for food. He knows the way He is taking, and there is infinite tenderness in the oversight He gives. He is watching
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Foundation of God
'Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.'--ISAIAH xxviii. 16. 'Therefore thus saith the Lord.' Then these great words are God's answer to something. And that something is the scornful defiance by the rulers of Israel of the prophet's threatenings. By their deeds, whether by their words or no, they said that they had made friends of their enemies, and that
Alexander Maclaren—Expositions of Holy Scripture

God's Strange Work
'That He may do His work, His strange work; and bring to pass His act, His strange act.'--ISAIAH xxviii. 21. How the great events of one generation fall dead to another! There is something very pathetic in the oblivion that swallows up world- resounding deeds. Here the prophet selects two instances which to him are solemn and singular examples of divine judgment, and we have difficulty in finding out to what he refers. To him they seemed the most luminous illustrations he could find of the principle
Alexander Maclaren—Expositions of Holy Scripture

Man's Crown and God's
'In that day shall the Lord of hosts be for a crown of glory, and for a diadem of beauty.'--ISAIAH xxviii. 5. 'Thou shall also be a crown of glory in the hand of the Lord.'--ISAIAH lxii 3. Connection of first prophecy--destruction of Samaria. Its situation, crowning the hill with its walls and towers, its fertile 'fat valley,' the flagrant immorality and drunkenness of its inhabitants, and its final ruin, are all presented in the highly imaginative picture of its fall as being like the trampling
Alexander Maclaren—Expositions of Holy Scripture

The Judgment of Drunkards and Mockers
'Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine! 2. Behold, the Lord hath a mighty and strong one, which, as a tempest of hail, and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand. 3. The crown of pride, the drunkards of Ephraim, shall be trodden under feet: 4. And the glorious beauty, which is on the head of the fat
Alexander Maclaren—Expositions of Holy Scripture

The Husbandman and his Operations
'Give ye ear, and hear my voice; hearken, and hear my speech. 24. Doth the plowman plow all day to sow? doth he open and break the clods of his ground! 25. When lie hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place? 26. For his God doth instruct him to discretion, and doth teach him. 27. For the fitches are not threshed with a threshing instrument, neither is a cart wheel
Alexander Maclaren—Expositions of Holy Scripture

A Crown Op Pride or a Crown of Glory
'The crown of pride, the drunkards of Ephraim, shall be trodden under feet; 4. And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up. 5. In that day shall the Lord of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people.'--ISAIAH xxviii. 3-5. The reference is probably to Samaria as a chief city of
Alexander Maclaren—Expositions of Holy Scripture

The Bed and Its Covering
Now, I think it may be readily granted, that man's body is, after all, only a picture of his inner being: just what the body needs materially, that the soul needs spiritually. The soul, then, needs two things. It requires rest, which is pictured to us in sleep. The soul needs a bed upon which it may repose quietly and take its ease. And, again, the soul needs covering, for as a naked body would be both uncomfortable, unseemly, and dangerous; much more would the naked soul be unhappy, noxious to the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

The Extent of Messiah's Spiritual Kingdom
The kingdoms of this world are become the kingdoms of our Lord, and of His Christ, and He shall reign for ever and ever! T he Kingdom of our Lord in the heart, and in the world, is frequently compared to a building or house, of which He Himself is both the Foundation and the Architect (Isaiah 28:16 and 54:11, 12) . A building advances by degrees (I Corinthians 3:9; Ephesians 2:20-22) , and while it is in an unfinished state, a stranger cannot, by viewing its present appearance, form an accurate judgment
John Newton—Messiah Vol. 2

Of Predestination
Eph. i. 11.--"In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will."--Rom. ix. 22, 23.--"What if God, willing to show his wrath and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction, and that he might make known the riches of his glory on the vessels of mercy which he had afore prepared unto glory." In the creation of the world, it pleased the Lord,
Hugh Binning—The Works of the Rev. Hugh Binning

Samaria. Sychem.
"The country of Samaria lies in the middle, between Judea and Galilee. For it begins at a town called Ginea, lying in the Great plain, and ends at the Toparchy of the Acrabateni: the nature of it nothing differing from Judea," &c. [Acrabata was distant from Jerusalem, the space of a day's journey northwards.] Samaria, under the first Temple, was the name of a city,--under the second, of a country. Its metropolis at that time was Sychem; "A place destined to revenges": and which the Jews, as it seems,
John Lightfoot—From the Talmud and Hebraica

Self-Righteousness Insufficient.
1 "Where are the mourners, [1] (saith the Lord) "That wait and tremble at my word, "That walk in darkness all the day? "Come, make my name your trust and stay. 2 ["No works nor duties of your own "Can for the smallest sin atone; "The robes [2] that nature may provide "Will not your least pollutions hide. 3 "The softest couch that nature knows "Can give the conscience no repose: "Look to my righteousness, and live; "Comfort and peace are mine to give.] 4 "Ye sons of pride that kindle coals "With your
Isaac Watts—Hymns and Spiritual Songs

Letter xxxvi (Circa A. D. 1131) to the Same Hildebert, who had not yet Acknowledged the Lord Innocent as Pope.
To the Same Hildebert, Who Had Not Yet Acknowledged the Lord Innocent as Pope. He exhorts him to recognise Innocent, now an exile in France, owing to the schism of Peter Leonis, as the rightful Pontiff. To the great prelate, most exalted in renown, Hildebert, by the grace of God Archbishop of Tours, Bernard, called Abbot of Clairvaux, sends greeting, and prays that he may walk in the Spirit, and spiritually discern all things. 1. To address you in the words of the prophet, Consolation is hid from
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Of the Scriptures
Eph. ii. 20.--"And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone." Believers are "the temple of the living God," in which he dwells and walks, 2 Cor. vi. 16. Every one of them is a little sanctuary and temple to his Majesty, "sanctify the Lord of hosts in your hearts." Though he be "the high and lofty One that inhabits eternity," yet he is pleased to come down to this poor cottage of a creature's heart, and dwell in it. Is not this
Hugh Binning—The Works of the Rev. Hugh Binning

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

How to Make Use of Christ for Steadfastness, in a Time when Truth is Oppressed and Borne Down.
When enemies are prevailing, and the way of truth is evil spoken of, many faint, and many turn aside, and do not plead for truth, nor stand up for the interest of Christ, in their hour and power of darkness: many are overcome with base fear, and either side with the workers of iniquity, or are not valiant for the truth, but being faint-hearted, turn back. Now the thoughts of this may put some who desire to stand fast, and to own him and his cause in a day of trial, to enquire how they shall make
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Of Orders.
Of this sacrament the Church of Christ knows nothing; it was invented by the church of the Pope. It not only has no promise of grace, anywhere declared, but not a word is said about it in the whole of the New Testament. Now it is ridiculous to set up as a sacrament of God that which can nowhere be proved to have been instituted by God. Not that I consider that a rite practised for so many ages is to be condemned; but I would not have human inventions established in sacred things, nor should it be
Martin Luther—First Principles of the Reformation

The Knowledge that God Is, Combined with the Knowledge that He is to be Worshipped.
John iv. 24.--"God is a Spirit, and they that worship him must worship him in spirit and in truth." There are two common notions engraven on the hearts of all men by nature,--that God is, and that he must be worshipped, and these two live and die together, they are clear, or blotted together. According as the apprehension of God is clear, and distinct, and more deeply engraven on the soul, so is this notion of man's duty of worshipping God clear and imprinted on the soul, and whenever the actions
Hugh Binning—The Works of the Rev. Hugh Binning

"Come unto Me, all Ye that Labour, and are Wearied," &C.
Matth. xi. 28.--"Come unto me, all ye that labour, and are wearied," &c. It is the great misery of Christians in this life, that they have such poor, narrow, and limited spirits, that are not fit to receive the truth of the gospel in its full comprehension; from whence manifold misapprehensions in judgment, and stumbling in practice proceed. The beauty and life of things consist in their entire union with one another, and in the conjunction of all their parts. Therefore it would not be a fit way
Hugh Binning—The Works of the Rev. Hugh Binning

An Address to the Regenerate, Founded on the Preceding Discourses.
James I. 18. James I. 18. Of his own will begat he us with the word of truth, that we should be a kind of first fruits of his creatures. I INTEND the words which I have now been reading, only as an introduction to that address to the sons and daughters of the Lord Almighty, with which I am now to conclude these lectures; and therefore shall not enter into any critical discussion, either of them, or of the context. I hope God has made the series of these discourses, in some measure, useful to those
Philip Doddridge—Practical Discourses on Regeneration

Of the Necessity of Divine Influences to Produce Regeneration in the Soul.
Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant
Philip Doddridge—Practical Discourses on Regeneration

The Justice of God
The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent
Thomas Watson—A Body of Divinity

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

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