Then Eliakim, Shebna, and Joah said to the Rabshakeh, "Please speak to your servants in Aramaic, since we understand it. Do not speak to us in Hebrew in the hearing of the people on the wall." Then Eliakim, Shebna, and JoahThese three men were officials in the court of King Hezekiah of Judah. Eliakim was the palace administrator, Shebna was the secretary, and Joah was the recorder. Their presence signifies the importance of the negotiations taking place. Historically, these roles were crucial in the administration of the kingdom, reflecting a structured and organized government. Their involvement underscores the gravity of the situation, as they were trusted advisors and representatives of the king. said to the Rabshakeh Please speak to your servants in Aramaic since we understand it Do not speak to us in Hebrew in the hearing of the people on the wall Persons / Places / Events 1. EliakimHe was the son of Hilkiah and served as the palace administrator under King Hezekiah. Eliakim was a key figure in the negotiations with the Assyrian envoy. 2. Shebna Initially the royal secretary, Shebna was later demoted to a scribe. He was involved in the discussions with the Assyrian representatives. 3. Joah The son of Asaph, Joah served as the recorder. He was part of the delegation sent by King Hezekiah to meet with the Assyrian officials. 4. Rabshakeh A high-ranking Assyrian military officer and spokesman for King Sennacherib. He was sent to Jerusalem to demand its surrender. 5. Jerusalem The capital city of Judah, under siege by the Assyrian army during the reign of King Hezekiah. Teaching Points The Power of LanguageThe request to speak in Aramaic highlights the strategic use of language. Language can be a tool for unity or division. In our communication, we should be mindful of how our words affect others. Leadership and Wisdom Eliakim, Shebna, and Joah demonstrate wisdom in their request. Leaders today should seek wisdom in their decisions, especially in times of crisis. Faith in Adversity The situation in Jerusalem was dire, yet the leaders sought to protect the morale of the people. In our lives, we should trust God and seek His guidance when facing challenges. Understanding and Clarity Just as the leaders wanted clarity in communication, we should strive for understanding in our study of Scripture, seeking clarity through prayer and study. Bible Study Questions 1. Why did Eliakim, Shebna, and Joah request that the Rabshakeh speak in Aramaic, and what does this reveal about their leadership qualities?2. How does the situation in Isaiah 36:11 reflect the importance of clear communication in our personal and spiritual lives? 3. In what ways can we apply the wisdom of Eliakim, Shebna, and Joah in our own leadership roles, whether in the church, workplace, or home? 4. How does the response of the leaders in Isaiah 36:11 compare to other biblical instances where language and communication played a crucial role (e.g., Nehemiah 8:8)? 5. Reflect on a time when you faced a challenging situation. How can the faith and wisdom demonstrated by the leaders in Isaiah 36:11 inspire you to handle future challenges? Connections to Other Scriptures 2 Kings 18:26-27This passage parallels Isaiah 36:11, providing additional context to the Assyrian siege and the request to speak in Aramaic. Isaiah 37:6-7 God's response to the Assyrian threat through the prophet Isaiah, offering reassurance to King Hezekiah. Nehemiah 8:8 Highlights the importance of understanding Scripture, as the Levites helped the people understand the Law by translating and explaining it.
People Asaph, Eliakim, Hezekiah, Hilkiah, Isaiah, Joah, Pharaoh, Rabshakeh, Sennacherib, ShebnaPlaces Arpad, Assyria, Egypt, Hamath, Jerusalem, Lachish, Samaria, Sepharvaim, Washer's FieldTopics Aramaic, Commander, Eliakim, Field, Hearing, Hebrew, Jews, Joah, Please, Rabshakeh, Servants, Shebna, Speak, Understand, WallDictionary of Bible Themes Isaiah 36:11 5374 languages Library A Sermon on Isaiah xxvi. By John Knox. [In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it … John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3. Jesus Heals Multitudes Beside the Sea of Galilee. Sennacherib (705-681 B. C. ) The Holy City; Or, the New Jerusalem: Isaiah Links Isaiah 36:11 NIVIsaiah 36:11 NLT Isaiah 36:11 ESV Isaiah 36:11 NASB Isaiah 36:11 KJV Isaiah 36:11 Commentaries Bible Hub |