Isaiah 36:21
But the people remained silent and did not answer a word, for Hezekiah had commanded, "Do not answer him."
But the people remained silent

Hezekiah’s representatives and the people refused to be drawn into the Rabshakeh’s public challenge. Their restraint honored the king’s command and prevented the Assyrian spokesman from turning fear, argument, or resentment into open rebellion against Jerusalem’s leadership.

Pro 17:28 Even a fool is considered wise if he keeps silent…
Amo 5:13 Therefore, the prudent keep silent in such times…
Ecc 3:7 a time to tear and a time to mend, a time to be silent…

and did not answer a word,

The Assyrian threats were designed to weaken confidence in the LORD and persuade Judah to surrender without a siege. Silence was not helplessness; it was disciplined refusal to debate God’s faithfulness with a blaspheming enemy. The LORD would fight for His people, as He had promised in earlier deliverances (Exodus 14:14).

Mat 27:14 But Jesus gave no answer, not even to a single charge,…
Luk 23:9 Herod questioned Jesus at great length,…
Jhn 19:9 and he went back into the Praetorium. “Where are You from?”…

for Hezekiah had commanded,

Hezekiah recognized that the Rabshakeh’s words demanded an answer from the LORD rather than a defense from frightened citizens. His command reflected the faith that marked his reign, for he trusted the LORD above military strength, foreign alliances, and human rhetoric (2 Kings 18:5–6).

2Ki 18:36 But the people remained silent and did not answer a word…
2Ch 32:8 With him is only the arm of flesh, but with us is the LORD…
Ecc 8:2 Keep the king’s command, I say, because of your oath…

“Do not answer him.”

Judah would not engage the enemy on Assyria’s terms. Hezekiah later brought the matter before the LORD in prayer, and God answered by delivering Jerusalem from Sennacherib’s army (Isaiah 37:14–36). The people’s silence anticipates the greater restraint of Christ, who did not defend Himself before false accusers but entrusted Himself to the righteous Judge (Matthew 27:12–14; 1 Peter 2:23).

Pro 26:4 Do not answer a fool according to his folly,…
Luk 12:11 When you are brought before synagogues, rulers…
Jas 1:19 My beloved brothers, understand this: Be quick to listen…

Persons / Places / Events
1. Hezekiah
The King of Judah during the time of the Assyrian invasion. He is known for his faithfulness to God and his reforms to restore proper worship in Judah.

2. Rabshakeh
The Assyrian field commander sent by King Sennacherib to Jerusalem to intimidate and persuade the people to surrender.

3. Jerusalem
The capital city of Judah, under siege by the Assyrian army. It is a central location for many significant biblical events.

4. Assyrian Siege
The historical event where the Assyrian army, led by King Sennacherib, besieged Jerusalem, attempting to conquer it.

5. Sennacherib
The King of Assyria, known for his military campaigns and attempts to expand his empire, including the siege of Jerusalem.
Teaching Points
The Power of Silence
Silence can be a powerful response in the face of intimidation and provocation. Hezekiah's command to remain silent demonstrates wisdom and trust in God's deliverance rather than human argument.

Trust in God Over Human Strength
Hezekiah's decision to not engage with Rabshakeh's taunts reflects a deep trust in God's power and promises, rather than relying on human negotiation or military might.

Leadership and Obedience
Hezekiah's leadership is marked by his ability to guide his people in faithfulness and obedience to God's direction, even in challenging circumstances.

Spiritual Warfare
The siege of Jerusalem is a reminder of the spiritual battles believers face. Silence and prayer can be effective weapons against the enemy's tactics.

Faith in Action
Hezekiah's actions encourage believers to put their faith into action by trusting God and following His guidance, even when it seems counterintuitive.
Bible Study Questions
1. How does Hezekiah's command to remain silent reflect his faith and leadership? What can we learn from this about responding to challenges in our own lives?

2. In what ways does the account of the Assyrian siege of Jerusalem encourage us to trust in God's deliverance rather than our own strength?

3. How can the wisdom found in Proverbs 26:4-5 and James 1:19 be applied to our daily interactions and conflicts?

4. What are some modern-day situations where remaining silent might be a more powerful testimony of faith than speaking out?

5. How does the account of Isaiah 36-37 inspire us to pray and seek God's intervention in seemingly impossible situations?
Connections to Other Scriptures
2 Kings 18-19
Provides a parallel account of the events in Isaiah 36, offering additional details about Hezekiah's response and God's deliverance.

Isaiah 37
Continues the account, showing Hezekiah's prayer and God's intervention against the Assyrians.

Proverbs 26:4-5
Offers wisdom on when to answer a fool and when to remain silent, relevant to Hezekiah's command to not respond to Rabshakeh.

James 1:19
Encourages believers to be "quick to listen, slow to speak," aligning with the wisdom of Hezekiah's command for silence.
The Strength of SilenceW. Clarkson Isaiah 36:21
Hezekiah and the AssyrianE. Johnson Isaiah 36:1-22
ContemptuousnessW. Clarkson Isaiah 36:4-21
The Bland Insinuations of the Enemies of God's PeopleIsaiah 36:13-21
People
Asaph, Eliakim, Hezekiah, Hilkiah, Isaiah, Joah, Pharaoh, Rabshakeh, Sennacherib, Shebna
Places
Arpad, Assyria, Egypt, Hamath, Jerusalem, Lachish, Samaria, Sepharvaim, Washer's Field
Topics
Command, Commanded, Commandment, Held, Kept, King's, Nothing, Order, Peace, Quiet, Reply, Saying, Silent
Dictionary of Bible Themes
Isaiah 36:21

     5932   response

Isaiah 36:1-22

     7240   Jerusalem, history

Library
A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Jesus Heals Multitudes Beside the Sea of Galilee.
^A Matt. XII. 15-21; ^B Mark III. 7-12. ^a 15 And Jesus perceiving it withdrew ^b with his disciples ^a from thence: ^b to the sea [This was the first withdrawal of Jesus for the avowed purpose of self-preservation. After this we find Jesus constantly retiring to avoid the plots of his enemies. The Sea of Galilee, with its boats and its shores touching different jurisdictions, formed a convenient and fairly safe retreat]: ^a and many followed him; ^b and a great multitude from Galilee followed; and
J. W. McGarvey—The Four-Fold Gospel

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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