Jeremiah 18:23
But You, O LORD, know all their deadly plots against me. Do not wipe out their guilt or blot out their sin from Your sight. Let them be overthrown before You; deal with them in the time of Your anger.
But You, O LORD, know all their deadly plots against me.
Jeremiah, the prophet, is speaking to God about the conspiracies and schemes devised by his enemies. This reflects the broader context of Jeremiah's ministry, where he faced significant opposition from his own people, including priests and prophets (Jeremiah 11:18-19). The phrase underscores God's omniscience, a theme prevalent throughout Scripture, as seen in Psalm 139:1-4, where God is depicted as knowing all thoughts and actions. The "deadly plots" highlight the severity of the opposition, which is not just verbal but life-threatening, similar to the threats faced by other prophets like Elijah (1 Kings 19:1-2).

Do not wipe out their guilt or blot out their sin from Your sight.
Jeremiah's plea for justice is rooted in the covenantal understanding of sin and retribution. In the Old Testament, sin is often seen as a breach of covenant with God, requiring divine justice (Deuteronomy 28). The request not to "wipe out their guilt" aligns with the principle of divine justice, where unrepentant sin remains before God (Exodus 34:7). This contrasts with the New Testament message of forgiveness through Christ, where sins are blotted out for those who repent (Acts 3:19).

Let them be overthrown before You;
This phrase calls for divine intervention and judgment. The concept of being "overthrown" is reminiscent of God's judgment on Sodom and Gomorrah (Genesis 19:24-25), where divine wrath resulted in total destruction. Jeremiah's appeal is for a similar decisive action against his adversaries, reflecting the prophetic tradition of calling for God's justice against wickedness (Amos 5:24).

deal with them in the time of Your anger.
The "time of Your anger" refers to the period of divine judgment, often associated with the "Day of the LORD" in prophetic literature (Isaiah 13:9). This is a time when God executes justice and righteousness, punishing the wicked and vindicating the righteous. Jeremiah's invocation of God's anger is consistent with the prophetic call for God to act against injustice and sin, as seen in Nahum 1:2-3, where God's wrath is described as a response to evil. This also foreshadows the ultimate judgment at the end of times, as depicted in Revelation 20:11-15.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah. He is known for his lamentations and his role as a "weeping prophet" due to the difficult messages he had to deliver and the persecution he faced.

2. The LORD (Yahweh)
The covenant God of Israel, who is just, righteous, and omniscient. He is the one Jeremiah is addressing in this prayer.

3. The Plots Against Jeremiah
The people of Judah, including leaders and priests, conspired against Jeremiah because of his prophecies, which called for repentance and warned of impending judgment.

4. Judah
The southern kingdom of Israel, which was facing imminent judgment due to its persistent idolatry and disobedience to God.

5. The Time of God's Anger
Refers to the period when God would execute judgment on Judah for their sins, as prophesied by Jeremiah.
Teaching Points
God's Omniscience and Justice
God is fully aware of the plots and schemes against His servants. Believers can trust in His perfect justice and timing.

The Role of Imprecatory Prayers
While difficult, imprecatory prayers like Jeremiah's remind us of the reality of evil and the need for divine justice. They should be approached with a heart aligned with God's righteousness.

Trusting God in Persecution
Jeremiah's example teaches us to bring our struggles and fears to God, trusting Him to handle our adversaries according to His will.

The Balance of Justice and Mercy
While seeking justice, believers must also remember God's mercy and the call to forgive, leaving ultimate judgment to Him.

The Call to Repentance
Jeremiah's message to Judah underscores the importance of repentance and turning back to God to avoid His righteous anger.
Bible Study Questions
1. How does Jeremiah's plea for justice reflect his relationship with God, and what can we learn from it about our own prayer life?

2. In what ways does Jeremiah 18:23 challenge our understanding of forgiveness and justice? How can we apply this balance in our daily lives?

3. How do the plots against Jeremiah compare to the challenges faced by Christians today? What encouragement can we draw from his response?

4. How does the concept of God's anger in Jeremiah 18:23 relate to His character as described in Exodus 34:6-7?

5. How can we reconcile the call for divine justice in Jeremiah 18:23 with Jesus' teachings on loving our enemies in the New Testament?
Connections to Other Scriptures
Psalm 109
This psalm, like Jeremiah's plea, is an imprecatory prayer where the psalmist calls for God's judgment on his enemies. It highlights the biblical theme of seeking divine justice rather than personal vengeance.

Romans 12:19
This New Testament verse advises believers to leave room for God's wrath and not to take revenge, echoing the principle that vengeance belongs to the Lord.

Exodus 34:6-7
These verses describe God's nature as merciful and forgiving, yet also just, not leaving the guilty unpunished. This duality is reflected in Jeremiah's plea for justice.
Jeremiah's Enemies and His Prayer Against ThemD. Young Jeremiah 18:18-23
PersecutionS. Conway Jeremiah 18:18-23
The Prophet's Prayer for Vengeance on His EnemiesS. Conway Jeremiah 18:19-23
People
Jeremiah
Places
Jerusalem, Lebanon, Sirion
Topics
Anger, Blot, Blottest, Cause, Counsel, Cover, Covered, Crimes, Deadly, Deal, Death, Designs, Evil-doing, Falling, Forgive, Hast, Iniquity, Kill, O, Overthrown, Plots, Plotting, Sight, Sin, Sins, Slay, Stumble, Thus, Washed, Wrath, Yet
Dictionary of Bible Themes
Jeremiah 18:23

     5027   knowledge, God's of humanity
     5817   conspiracies
     8844   unforgiveness

Library
The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Sick Person Ought Now to Send for Some Godly and Religious Pastor.
In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy
Lewis Bayly—The Practice of Piety

The Hindrances to Mourning
What shall we do to get our heart into this mourning frame? Do two things. Take heed of those things which will stop these channels of mourning; put yourselves upon the use of all means that will help forward holy mourning. Take heed of those things which will stop the current of tears. There are nine hindrances of mourning. 1 The love of sin. The love of sin is like a stone in the pipe which hinders the current of water. The love of sin makes sin taste sweet and this sweetness in sin bewitches the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord;
COMPRISING I. HIS CONFESSION OF FAITH, AND REASON OF HIS PRACTICE; II. DIFFERENCES ABOUT WATER BAPTISM NO BAR TO COMMUNION; AND III. PEACEABLE PRINCIPLES AND TRUE[1] ADVERTISEMENT BY THE EDITOR. Reader, these are extraordinary productions that will well repay an attentive perusal. It is the confession of faith of a Christian who had suffered nearly twelve years' imprisonment, under persecution for conscience sake. Shut up with his Bible, you have here the result of a prayerful study of those holy
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah, a Lesson for the Disappointed.
"Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord."--Jeremiah i. 8. The Prophets were ever ungratefully treated by the Israelites, they were resisted, their warnings neglected, their good services forgotten. But there was this difference between the earlier and the later Prophets; the earlier lived and died in honour among their people,--in outward honour; though hated and thwarted by the wicked, they were exalted to high places, and ruled in the congregation.
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Of the Decrees of God.
Eph. i. 11.--"Who worketh all things after the counsel of his own will."--Job xxiii. 13. "He is in one mind, and who can turn him? and what his soul desireth, even that he doeth." Having spoken something before of God, in his nature and being and properties, we come, in the next place, to consider his glorious majesty, as he stands in some nearer relation to his creatures, the work of his hands. For we must conceive the first rise of all things in the world to be in this self-being, the first conception
Hugh Binning—The Works of the Rev. Hugh Binning

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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