Is this man Coniah a despised and shattered pot, a jar that no one wants? Why are he and his descendants hurled out and cast into a land they do not know? Is this man Coniah a despised and shattered pot,Coniah, also known as Jehoiachin, was the king of Judah who reigned for a brief period before being taken captive by Babylon. The imagery of a "shattered pot" reflects his broken and rejected status, symbolizing the loss of his royal dignity and authority. In ancient Near Eastern culture, pottery was a common metaphor for human frailty and divine judgment. This phrase suggests that Coniah's reign and legacy are irreparably damaged, aligning with the prophetic tradition of using pottery to signify destruction ( Jeremiah 19:10-11). a jar that no one wants?
The metaphor of an unwanted jar emphasizes Coniah's rejection by both God and his people. In the cultural context, a jar that is no longer useful is discarded, symbolizing the end of Coniah's rule and the severing of his lineage from the Davidic promise. This rejection is significant in the broader narrative of Israel's kingship, where the failure to adhere to God's covenant leads to divine disfavor. The imagery also foreshadows the ultimate fulfillment of the Davidic line in Jesus Christ, who is the desired and chosen vessel of God's salvation. Why are he and his descendants hurled out
The phrase "hurled out" indicates a forceful removal, reflecting the severity of God's judgment. Coniah and his descendants were exiled to Babylon, fulfilling the prophetic warnings given by Jeremiah and other prophets. This exile serves as a pivotal moment in Israel's history, marking the transition from the Davidic monarchy to a period of foreign domination. Theologically, it underscores the consequences of covenant unfaithfulness and the need for repentance and restoration. and cast into a land they do not know?
Being cast into an unfamiliar land highlights the dislocation and disorientation experienced by the exiles. Babylon, a foreign and pagan land, represents both physical and spiritual exile from the Promised Land. This displacement fulfills earlier prophecies about the consequences of Israel's disobedience (Deuteronomy 28:36). The exile also sets the stage for the eventual return and restoration, pointing to the hope of redemption and the coming of a new covenant through Jesus Christ, who reconciles humanity to God and restores the broken relationship. Persons / Places / Events 1. JehoiachinAlso known as Coniah or Jeconiah, he was a king of Judah who reigned for a brief period before being taken captive by the Babylonians. His reign and subsequent exile are significant in the context of God's judgment on Judah. 2. JudahThe southern kingdom of Israel, which faced God's judgment due to its persistent disobedience and idolatry. The exile of its leaders, including Jehoiachin, was a pivotal event in its history. 3. Babylonian ExileThe period during which the people of Judah were taken captive to Babylon. This event was a fulfillment of prophetic warnings and a consequence of the nation's unfaithfulness to God. Teaching Points The Consequences of DisobedienceJehoiachin's fate serves as a stark reminder of the consequences of turning away from God. Persistent disobedience leads to judgment and loss. God's Sovereignty in JudgmentThe exile of Jehoiachin and his descendants illustrates God's control over nations and leaders. His judgments are just and purposeful. Hope in RedemptionDespite the curse on Jehoiachin's line, God's redemptive plan is evident in the inclusion of his descendants in the lineage of Christ. This underscores the theme of hope and restoration. The Importance of RepentanceThe account of Jehoiachin calls believers to examine their own lives for areas of disobedience and to seek repentance and restoration with God. Bible Study Questions 1. How does the account of Jehoiachin illustrate the consequences of disobedience to God, and what can we learn from it for our own lives? 2. In what ways does the Babylonian exile serve as both a judgment and a means of purification for the people of Judah? 3. How does the inclusion of Jehoiachin in the genealogy of Jesus (Matthew 1) demonstrate God's ability to redeem and restore even those under judgment? 4. What parallels can you draw between the exile of Jehoiachin and the spiritual exile we experience when we turn away from God? 5. How can we apply the lessons from Jehoiachin's life to ensure we remain faithful and obedient to God's commands in our daily walk? Connections to Other Scriptures 2 Kings 24:8-17This passage provides historical context for Jehoiachin's reign and his capture by Nebuchadnezzar, king of Babylon. It highlights the fulfillment of Jeremiah's prophecy regarding the exile. Jeremiah 24:1-10This chapter uses the metaphor of good and bad figs to describe the fate of those taken into exile versus those left in Judah, further illustrating God's judgment and mercy. Matthew 1:11-12The genealogy of Jesus includes Jehoiachin (Jeconiah), demonstrating God's redemptive plan despite the curse pronounced on his line. People Babylonians, Coniah, David, Jehoiachin, Jehoiakim, Jeremiah, Josiah, Nebuchadnezzar, Nebuchadrezzar, ShallumPlaces Abarim, Babylon, Bashan, Gilead, Jerusalem, LebanonTopics Broken, Cares, Cast, Coniah, Coni'ah, Delight, Delighteth, Delights, Descendants, Despised, Grief, Hurled, Idol, Image, Jar, None, Object, Pleasure, Pot, Seed, Shattered, Strange, Thrown, Undesirable, Value, Vase, Vessel, Violently, Wants, Wherefore, Wherein, YeaDictionary of Bible Themes Jeremiah 22:28 5445 potters and pottery
5888 inferiority Jeremiah 22:24-30 5801 brokenness Jeremiah 22:28-30 5724 offspring Library The Life of Mr. James Mitchel.
Mr. James Mitchel[152] was educated at the university of Edinburgh, and was, with some other of his fellow-students, made master of arts anno 1656. Mr. Robert Leighton (afterwards bishop Leighton), being then principal of that college, before the degree was conferred upon them, tendered to them the national and solemn league and covenant; which covenants, upon mature deliberation, he took, finding nothing in them but a short compend of the moral law, binding to our duty towards God and towards …
John Howie—Biographia Scoticana (Scots Worthies)Columban.
THE wild districts of Ireland were occupied with convents, after the example of Patrick, and cultivated by the hard labour of the monks. The Irish convents were distinguished by their strict Christian discipline, their diligence and their zeal in the study of the Scriptures, and of science in general, as far as they had the means of acquiring it. Irish monks brought learning from Britain and Gaul, they treasured up this learning and elaborated it in the solitude of the convent, and they are said …
Augustus Neander—Light in the Dark Places "Hear the Word of the Lord, Ye Rulers of Sodom, Give Ear unto the Law of Our God, Ye People of Gomorrah,"
Isaiah i. 10, 11, &c.--"Hear the word of the Lord, ye rulers of Sodom, give ear unto the law of our God, ye people of Gomorrah," &c. It is strange to think what mercy is mixed with the most wrath like strokes and threatenings. There is no prophet whose office and commission is only for judgment, nay, to speak the truth, it is mercy that premises threatenings. The entering of the law, both in the commands and curses, is to make sin abound, that grace may superabound, so that both rods and threatenings …
Hugh Binning—The Works of the Rev. Hugh Binning "If we Say that we have Fellowship with Him, and Walk in Darkness, we Lie,"
1 John i. 6.--"If we say that we have fellowship with him, and walk in darkness, we lie," &c. That which is the sum of religion, sincerity, and a correspondency between profession and practice, is confirmed by reason, and much strengthened by nature itself, so that religion, reason, and nature, conspire in one, to hold out the beauty and comeliness of sincerity, and to put a note and character of infamy and deformity upon all hypocrisy and deceit, especially in the matters of religion. There is …
Hugh Binning—The Works of the Rev. Hugh Binning Joy
'The fruit of the Spirit is joy.' Gal 5:52. The third fruit of justification, adoption, and sanctification, is joy in the Holy Ghost. Joy is setting the soul upon the top of a pinnacle - it is the cream of the sincere milk of the word. Spiritual joy is a sweet and delightful passion, arising from the apprehension and feeling of some good, whereby the soul is supported under present troubles, and fenced against future fear. I. It is a delightful passion. It is contrary to sorrow, which is a perturbation …
Thomas Watson—A Body of Divinity The Two Classes.
"Two men went up into the temple to pray."--Luke xvii. 10. I now want to speak of two classes: First, those who do not feel their need of a Saviour who have not been convinced of sin by the Spirit; and Second, those who are convinced of sin and cry, "What must I do to be saved?" All inquirers can be ranged under two heads: they have either the spirit of the Pharisee, or the spirit of the publican. If a man having the spirit of the Pharisee comes into an after-meeting, I know of no better portion …
Dwight L. Moody—The Way to God and How to Find It A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep …
John Bunyan—The Works of John Bunyan Volumes 1-3 "To what Purpose is the Multitude of Your Sacrifices unto Me? Saith the Lord,"
Isaiah i. 11.--"To what purpose is the multitude of your sacrifices unto me? saith the Lord," &c. This is the word he calls them to hear and a strange word. Isaiah asks, What mean your sacrifices? God will not have them. I think the people would say in their own hearts, What means the prophet? What would the Lord be at? Do we anything but what he commanded us? Is he angry at us for obeying him? What means this word? Is he not repealing the statute and ordinance he had made in Israel? If he had reproved …
Hugh Binning—The Works of the Rev. Hugh Binning Jewish Homes
It may be safely asserted, that the grand distinction, which divided all mankind into Jews and Gentiles, was not only religious, but also social. However near the cities of the heathen to those of Israel, however frequent and close the intercourse between the two parties, no one could have entered a Jewish town or village without feeling, so to speak, in quite another world. The aspect of the streets, the building and arrangement of the houses, the municipal and religious rule, the manners and customs …
Alfred Edersheim—Sketches of Jewish Social Life Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious …
John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 22:28 NIVJeremiah 22:28 NLTJeremiah 22:28 ESVJeremiah 22:28 NASBJeremiah 22:28 KJV
Jeremiah 22:28 Commentaries
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