Jeremiah 30:10
As for you, O Jacob My servant, do not be afraid, declares the LORD, and do not be dismayed, O Israel. For I will surely save you out of a distant place, your descendants from the land of their captivity! Jacob will return to quiet and ease, with no one to make him afraid.
As for you, O Jacob My servant, do not be afraid, declares the LORD
This phrase addresses Jacob, representing the nation of Israel, as God's chosen servant. The use of "Jacob" emphasizes the covenant relationship established with the patriarchs. The command "do not be afraid" is a common biblical reassurance, found in passages like Isaiah 41:10, where God promises His presence and support. It reflects God's sovereignty and faithfulness, encouraging trust despite current circumstances.

and do not be dismayed, O Israel
"Dismayed" suggests a loss of courage or hope. The dual mention of "Jacob" and "Israel" underscores the unity and continuity of God's people. Historically, Israel faced numerous threats, including exile and oppression. This reassurance is a reminder of God's unchanging commitment, as seen in Deuteronomy 31:8, where God promises never to leave nor forsake His people.

For I will surely save you out of a distant place, your descendants from the land of their captivity!
This promise of salvation from a "distant place" refers to the Babylonian exile, a significant event in Israel's history. The phrase highlights God's power to redeem and restore, as He did in the Exodus from Egypt. It also foreshadows the ultimate deliverance through Christ, who brings spiritual freedom from sin. The return from captivity is a type of the greater salvation found in Jesus.

Jacob will return to quiet and ease, with no one to make him afraid
The promise of returning to "quiet and ease" signifies peace and security, contrasting with the turmoil of exile. This peace is reminiscent of the rest promised in the Promised Land (Joshua 21:44). It also points to the eschatological peace in the Messianic kingdom, where Christ reigns as the Prince of Peace (Isaiah 9:6-7). The assurance of "no one to make him afraid" reflects the ultimate victory over enemies, both physical and spiritual, through God's intervention.

Persons / Places / Events
1. Jacob
Represents the nation of Israel, often used to refer to the collective people of God. Jacob was the patriarch whose name was changed to Israel, symbolizing the covenant relationship with God.

2. Israel
The nation chosen by God, descended from Jacob. In this context, it refers to the people of God who are in exile and in need of reassurance and deliverance.

3. The LORD
The covenant name of God, Yahweh, who is the speaker in this passage, providing assurance and promise of salvation to His people.

4. Captivity
Refers to the Babylonian exile, a period when the Israelites were taken from their homeland and held in Babylon. It symbolizes a time of punishment but also a period of hope for future restoration.

5. Return and Restoration
The promise that God will bring His people back to their land, where they will live in peace and security, free from fear.
Teaching Points
God’s Assurance in Times of Fear
God repeatedly tells His people not to be afraid, highlighting His role as a protector and savior. In times of personal fear or uncertainty, believers can find comfort in God’s promises.

The Promise of Restoration
Just as God promised to restore Israel from captivity, He offers spiritual restoration to believers today. This can be a source of hope for those feeling distant from God.

Living in Peace and Security
The promise of living without fear is a reminder that true peace comes from God. Believers are encouraged to seek this peace through a relationship with Him.

God’s Faithfulness to His Covenant
God’s commitment to His covenant with Israel is a testament to His faithfulness. Christians can trust in God’s promises, knowing He is unchanging and reliable.

Hope for the Future
The prophecy of return and ease points to a future hope. Believers can look forward to the ultimate fulfillment of God’s promises in Christ.
Bible Study Questions
1. How does the promise of God’s protection in Jeremiah 30:10 apply to your current life situation?

2. In what ways can you relate the experience of Israel’s captivity to personal spiritual challenges you face today?

3. How do the themes of fear and reassurance in Jeremiah 30:10 connect with other scriptures that address fear? How can these connections strengthen your faith?

4. What does the promise of restoration mean for you personally, and how can you apply this promise to areas of your life that need renewal?

5. How can you actively seek the peace and security promised by God in your daily life, and what steps can you take to trust in His faithfulness more fully?
Connections to Other Scriptures
Isaiah 41:10
This verse also speaks of God’s reassurance to His people not to fear, emphasizing His presence and strength.

Deuteronomy 31:6
Encourages the Israelites to be strong and courageous, as God will not leave or forsake them, similar to the promise of protection in Jeremiah 30:10.

Psalm 23:4
Illustrates the theme of God’s protection and presence, even in the darkest times, aligning with the promise of peace and security.

Zephaniah 3:16-17
Speaks of God’s presence among His people, bringing them peace and removing fear, echoing the themes of restoration and divine protection.
Jacob's TroubleJ. Iron.
People
David, Jacob, Jeremiah
Places
Babylon, Zion
Topics
Afar, Affirmation, Affrighted, Afraid, Behold, Captivity, Cause, Declares, Descendants, Dismayed, Distant, Ease, Exile, Fear, Jacob, None, O, Offspring, Peace, Prisoners, Quiet, Rest, Rested, Return, Save, Saving, Says, Security, Seed, Servant, Surely, Troubled, Troubling
Dictionary of Bible Themes
Jeremiah 30:10

     6702   peace, destruction
     8328   quietness
     8713   discouragement
     8754   fear

Jeremiah 30:10-11

     6703   peace, divine OT
     7160   servants of the Lord

Library
A Bygone Year.
A Bygone Year. "For who is this that engaged his heart to approach unto Me? saith the Lord."--Jer. xxx. 21. A year, another year is fled; Its issues who can tell? Millions of voices of the dead Reply from heaven or hell. All these were living at the birth Of the departed year; They all have vanish'd from the earth, We fill their places here. Though to the eye, the ear, the mind Of man their speech is seal'd, The eternal meaning each may find, In two plain words reveal'd. Lost spirits, from the
James Montgomery—Sacred Poems and Hymns

The Twofold Testimony of John - the First Sabbath of Jesus's Ministry - the First Sunday - the First Disciples.
THE forty days, which had passed since Jesus had first come to him, must have been to the Baptist a time of soul-quickening, of unfolding understanding, and of ripened decision. We see it in his more emphasised testimony to the Christ; in his fuller comprehension of those prophecies which had formed the warrant and substance of his Mission; but specially in the yet more entire self-abnegation, which led him to take up a still lowlier position, and acquiescingly to realise that his task of heralding
Alfred Edersheim—The Life and Times of Jesus the Messiah

Covenanting Provided for in the Everlasting Covenant.
The duty of Covenanting is founded on the law of nature; but it also stands among the arrangements of Divine mercy made from everlasting. The promulgation of the law, enjoining it on man in innocence as a duty, was due to God's necessary dominion over the creatures of his power. The revelation of it as a service obligatory on men in a state of sin, arose from his unmerited grace. In the one display, we contemplate the authority of the righteous moral Governor of the universe; in the other, we see
John Cunningham—The Ordinance of Covenanting

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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