Then, as the LORD had said, my cousin Hanamel came to me in the courtyard of the guard and urged me, 'Please buy my field in Anathoth in the land of Benjamin, for you own the right of inheritance and redemption. Buy it for yourself.'" Then I knew that this was the word of the LORD. Then, just as the LORD had saidThis phrase underscores the faithfulness and sovereignty of God. The Hebrew root for "LORD" is "YHWH," the sacred name of God, emphasizing His eternal and unchanging nature. This part of the verse highlights the fulfillment of divine prophecy, reminding us that God's word is reliable and His promises are sure. Historically, this reflects the context of Jeremiah's prophetic ministry, where God often communicated His will and future plans to His prophets, demonstrating His control over history and events. my cousin Hanamel came to me The mention of "my cousin Hanamel" introduces a personal and familial element to the narrative. The Hebrew term for "cousin" here is "ben dod," indicating a close family relationship. This detail is significant as it shows the personal involvement and obedience required in God's plans. Hanamel's visit is not random but divinely orchestrated, illustrating how God uses ordinary relationships and circumstances to fulfill His purposes. in the courtyard of the guard This phrase situates the event in a specific location, "the courtyard of the guard," which was part of the royal palace complex in Jerusalem where Jeremiah was confined. The historical context here is crucial; Jeremiah was imprisoned for prophesying the fall of Jerusalem. Despite his confinement, God's word reaches him, symbolizing that divine communication and purpose are not hindered by human limitations or circumstances. and said The act of speaking, "and said," signifies the transmission of a message. In biblical narratives, speech often conveys authority and intention. Here, Hanamel's words are a direct fulfillment of God's prior revelation to Jeremiah, emphasizing the importance of listening to and recognizing God's voice through others. This also reflects the biblical theme of God using human agents to accomplish His will. ‘Please buy my field at Anathoth The request to "buy my field at Anathoth" is laden with legal and covenantal significance. Anathoth was a Levitical city, and the field represents ancestral land. The Hebrew concept of land ownership was deeply tied to family and tribal inheritance, as outlined in the Mosaic Law. This request is not merely a business transaction but a symbolic act of faith in God's promise of restoration, as Jeremiah is asked to invest in a future that seems uncertain. in the land of Benjamin The "land of Benjamin" situates the field geographically and tribally. Benjamin was one of the tribes of Israel, and its territory was near Jerusalem. This detail connects the narrative to the broader account of Israel's history and God's covenant with His people. It serves as a reminder of the tribal inheritances given by God and the hope of restoration despite the impending exile. For you have the right of redemption to buy it.’ The "right of redemption" refers to the Levitical law of land redemption, where family members had the first option to buy back property to keep it within the family. This legal provision is found in Leviticus 25:25 and underscores themes of redemption and restoration. Spiritually, it points to God's redemptive plan for His people, foreshadowing the ultimate redemption through Christ. Jeremiah's act of purchasing the field is a prophetic sign of hope and trust in God's future deliverance and faithfulness to His covenant promises. Persons / Places / Events 1. JeremiahA prophet of God, known for his messages of judgment and hope to the people of Judah. He is the central figure in this passage, receiving a divine message through a family transaction. 2. HanamelJeremiah's cousin, who offers Jeremiah the opportunity to buy his field in Anathoth. This act is significant as it fulfills a divine prophecy and symbolizes hope for the future. 3. AnathothA town in the land of Benjamin, significant as Jeremiah's hometown and the location of the field in question. It represents the tangible promise of restoration. 4. The Courtyard of the GuardThe place where Jeremiah was confined during the Babylonian siege of Jerusalem. It serves as the setting for this divine encounter and transaction. 5. The LORDThe sovereign God who orchestrates events and communicates His will to Jeremiah, affirming His promises and plans for His people. Teaching Points Faith in God's PromisesJeremiah's purchase of the field is an act of faith, trusting in God's promise of restoration despite the current circumstances of exile and destruction. Obedience to God's WordJeremiah's response to God's instruction through Hanamel's offer exemplifies obedience, even when the command seems illogical or risky. Hope in RestorationThe act of buying the field symbolizes hope and assurance that God will fulfill His promises, encouraging believers to trust in God's future plans. The Role of Family and CommunityThe transaction highlights the importance of family and community responsibilities, reminding believers of their duty to support and redeem one another. God's Sovereignty in CircumstancesThe orchestration of events leading to the purchase of the field demonstrates God's control over circumstances, encouraging believers to see His hand in their lives. Bible Study Questions 1. How does Jeremiah's purchase of the field demonstrate his faith in God's promises, and how can we apply this faith in our own lives today? 2. In what ways does the concept of a kinsman-redeemer, as seen in Jeremiah 32:8 and Ruth 4, apply to our responsibilities within our families and communities? 3. How can we find hope in God's promises of restoration, even when our current circumstances seem bleak or challenging? 4. What does Jeremiah's obedience to God's word teach us about responding to divine instructions that may seem illogical or risky? 5. How can we recognize and trust in God's sovereignty in the seemingly mundane or challenging events of our lives, as demonstrated in Jeremiah's experience? Connections to Other Scriptures Leviticus 25Discusses the laws of redemption and inheritance, providing a background for the concept of redeeming family property, as seen in Jeremiah's purchase of the field. Ruth 4Illustrates the concept of a kinsman-redeemer, paralleling Jeremiah's role in redeeming Hanamel's field, highlighting themes of family loyalty and divine providence. Hebrews 11Speaks of faith in God's promises, akin to Jeremiah's act of purchasing the field as a demonstration of faith in God's future restoration of Israel. People Adam, Anathoth, Babylonians, Baruch, Ben, Benjamin, Hanameel, Jeremiah, Maaseiah, Molech, Nebuchadnezzar, Nebuchadrezzar, Neriah, Shallum, ZedekiahPlaces Anathoth, Babylon, Egypt, Horse Gate, Jerusalem, Negeb, Shephelah, Valley of HinnomTopics Accordance, Anathoth, An'athoth, Armed, Benjamin, Brother, Buy, Clear, Court, Courtyard, Cousin, Father's, Field, Guard, Hanameel, Hanamel, Han'amel, Heritage, Inheritance, Nearest, Please, Possess, Possession, Price, Prison, Property, Redeem, Redemption, Relation's, Territory, Thyself, Uncle's, Watchmen, YoursDictionary of Bible Themes Jeremiah 32:8 5913 negotiation 6721 redemption, in life Jeremiah 32:6-9 5974 value Jeremiah 32:6-12 5673 cousins Jeremiah 32:6-15 5477 property, land Library October 27. "Behold, I am the Lord, the God of all Flesh; is There Anything Too Hard for Me?" (Jer. xxxii. 27. ) "Behold, I am the Lord, the God of all flesh; is there anything too hard for Me?" (Jer. xxxii. 27.) Cyrus, the King, was compelled to fulfil the vision of Jeremiah, by making a decree, the instant the prophecy had foretold, declaring that Jehovah had bidden him rebuild Jerusalem and invite her captives to return to their native home. So Jeremiah's faith was vindicated and Jehovah's prophecy gloriously fulfilled, as faith ever will be honored. Oh, for the faith, that in the dark present and the darker … Rev. A. B. Simpson—Days of Heaven Upon Earth Perseverance in Holiness May the King himself come near and feast his saints to-day! May the Comforter who convinced of sin now come to cheer us with the promise! We noticed concerning the fig tree, that it was confirmed in its barrenness: it had borne no fruit, though it made large professions of doing so, and it was made to abide as it was. Let us consider another form of confirmation: not the curse of continuance in the rooted habit of evil; but the blessing of perseverance in a settled way of grace. May the Lord show … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889 The Everlasting Covenant of the Spirit "They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye … Andrew Murray—The Two Covenants Why all Things Work for Good 1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and … Thomas Watson—A Divine Cordial Discourse on Spiritual Food and True Discipleship. Peter's Confession. (at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude … J. W. McGarvey—The Four-Fold Gospel Fifteenth Day for Schools and Colleges WHAT TO PRAY.--For Schools and Colleges "As for Me, this is My covenant with them, saith the Lord: My Spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LoThe future of the Church and the world depends, to an extent we little conceive, on the education of the day. The Church may be seeking to evangelise the heathen, and be giving up her own children to secular … Andrew Murray—The Ministry of Intercession The End '1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the … Alexander Maclaren—Expositions of Holy Scripture Entering the Covenant: with all the Heart "And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13). … Andrew Murray—The Two Covenants Sanctification. I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is … Charles Grandison Finney—Systematic Theology Concerning Peaceableness Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers', … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Perseverance 'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take … Thomas Watson—A Body of Divinity Jeremiah The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious … John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 32:8 NIVJeremiah 32:8 NLTJeremiah 32:8 ESVJeremiah 32:8 NASBJeremiah 32:8 KJV
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