Jeremiah 49:29
They will take their tents and flocks, their tent curtains and all their goods. They will take their camels for themselves. They will shout to them: 'Terror is on every side!'
They will take their tents and flocks,

Nabuchadnezzar’s forces would strip the Arabian tribes of the movable shelters and livestock on which their nomadic life depended. No refuge would remain in the wilderness.

2Ch 14:15 They also attacked the tents of the herdsmen…
Psa 120:5 Woe to me that I dwell in Meshech, that I live…
Isa 60:7 All the flocks of Kedar will be gathered to you;…

their tent curtains and all their goods.

The plunder would reach into every household, removing possessions needed for protection, travel, and daily survival. God’s judgment would be complete against Kedar and the kingdoms of Hazor.

Sng 1:5 I am dark, yet lovely, O daughters of Jerusalem,…
Isa 54:2 “Enlarge the site of your tent, stretch out the curtains…
Gen 14:11-12 The four kings seized all the goods of Sodom and Gomorrah…

They will take their camels for themselves.

Camels provided transportation, trade, and wealth across the desert regions. Their loss would leave the tribes unable to preserve their independence or recover quickly from invasion.

1Ch 5:21 They seized the livestock of the Hagrites…
1Sa 27:9 Whenever David attacked a territory, he did not…
Jdg 6:5 For the Midianites came with their livestock and their tents…

They will shout to them: ‘Terror is on every side!’

The cry of terror, repeated elsewhere in Jeremiah, portrays fear closing in from every direction. The God who rules settled nations also governs the desert peoples and brings judgment where no human refuge can endure.

Jer 20:10 For I have heard the whispering of many:…
Jer 6:25 Do not go out to the fields; do not walk the road.…
Psa 31:13 For I hear the slander of many; there is terror…

Persons / Places / Events
1. Kedar
A nomadic tribe descended from Ishmael, known for their tents and flocks. They were skilled in archery and lived in the Arabian desert.

2. Hazor
A region or group of settlements in Arabia, not to be confused with the Canaanite city of the same name. It was associated with Kedar and known for its wealth and trade.

3. Nebuchadnezzar
The king of Babylon who was used by God as an instrument of judgment against various nations, including Kedar and Hazor.

4. Jeremiah
The prophet who delivered God's messages of judgment and hope to the nations, including the prophecy against Kedar and Hazor.

5. Babylonian Invasion
The event where Nebuchadnezzar's forces would attack and plunder the wealth of Kedar and Hazor, fulfilling God's judgment.
Teaching Points
God's Sovereignty in Judgment
God uses nations and leaders to accomplish His purposes, even when they are unaware of His plans. This reminds us of His ultimate control over history.

The Fleeting Nature of Earthly Wealth
The wealth and security of Kedar and Hazor were temporary. We should not place our trust in material possessions but in God, who is eternal.

The Reality of Divine Justice
God's justice is impartial and inevitable. It serves as a warning to live righteously and align ourselves with His will.

The Call to Repentance
Prophecies of judgment are also calls to repentance. We should examine our lives and turn from sin to avoid spiritual downfall.

The Assurance of God's Word
The fulfillment of prophecy demonstrates the reliability of God's Word. We can trust His promises and warnings as true and certain.
Bible Study Questions
1. How does the prophecy against Kedar and Hazor illustrate the sovereignty of God over nations?

2. In what ways can the downfall of Kedar serve as a warning against placing our trust in material wealth?

3. How does the phrase "Terror is on every side" reflect the consequences of ignoring God's warnings? Can you find other instances in the Bible where this phrase is used?

4. What lessons can we learn from the fulfillment of prophecies in the Bible regarding the reliability of God's Word?

5. How can we apply the call to repentance found in Jeremiah's prophecies to our personal lives today?
Connections to Other Scriptures
Isaiah 21:16-17
This passage also speaks of the downfall of Kedar, emphasizing the brevity of their glory and the reduction of their warriors.

Psalm 120:5
The psalmist laments dwelling among the tents of Kedar, symbolizing a place of strife and distance from peace.

Genesis 25:13
Lists Kedar as one of the sons of Ishmael, establishing the tribe's lineage and historical context.

Jeremiah 6:25
The phrase "Terror is on every side" is used to describe the pervasive fear and destruction that accompanies God's judgment.
The Fall of Damascus; Or, the Lovely and the Lovable LostS. Conway
People
Ammonites, Ben, Benhadad, Ben-hadad, Dedan, Elam, Esau, Gad, Hadad, Jeremiah, Kedar, Milcom, Molech, Nebuchadnezzar, Nebuchadrezzar, Teman, Zedekiah
Places
Ai, Arpad, Babylon, Bozrah, Damascus, Dedan, Edom, Elam, Esau, Gomorrah, Hamath, Hazor, Heshbon, Jordan River, Kedar, Moab, Rabbah, Red Sea, Sodom, Teman
Topics
Bear, Borne, Camels, Carried, Carry, Cry, Curtains, Fear, Flock, Flocks, Goods, Proclaim, Round, Shelters, Shout, Tent, Tents, Terror, Themselves, Vessels
Dictionary of Bible Themes
Jeremiah 49:28-29

     5427   nomads

Library
October 30. "Dwell Deep" (Jer. Xlix. 8).
"Dwell deep" (Jer. xlix. 8). God's presence blends with every other thought and consciousness, flowing sweetly and evenly through our business plans, our social converse our heart's affections, our manual toil, our entire life, blending with all, consecrating all, and conscious through all, like the fragrance of a flower, or the presence of a friend consciously near, and yet not hindering in the least the most intense and constant preoccupation of the hands and brain. How beautiful the established
Rev. A. B. Simpson—Days of Heaven Upon Earth

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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