Job 16:9
His anger has torn me and opposed me; He gnashes His teeth at me. My adversary pierces me with His eyes.
His anger has torn me and opposed me;
This phrase reflects Job's perception of God's wrath against him. In the context of the Book of Job, Job feels that God is treating him as an enemy, despite his righteousness. This sentiment is echoed in other parts of Job, such as Job 19:11, where Job laments that God has kindled His wrath against him. The imagery of being "torn" suggests a violent and painful experience, akin to being attacked by a wild animal, which is a common metaphor in ancient Near Eastern literature to describe divine judgment. This reflects the cultural understanding of suffering as a sign of divine displeasure.

He gnashes His teeth at me.
The gnashing of teeth is a vivid expression of intense anger and hostility. In biblical literature, this imagery is often associated with the wicked or those in torment, as seen in Psalms 37:12 and Matthew 8:12. Here, Job uses it to describe what he perceives as God's fierce anger towards him. This anthropomorphic depiction of God highlights Job's deep sense of alienation and distress, as he feels that God is not only distant but actively hostile.

My adversary pierces me with His eyes.
The term "adversary" here can be understood as an opponent or enemy. In the broader narrative of Job, this reflects Job's struggle to comprehend why he is suffering and why God seems to be against him. The piercing gaze suggests scrutiny and judgment, reminiscent of the divine examination seen in other parts of scripture, such as Psalm 11:4-5. This phrase also foreshadows the ultimate adversary, Satan, who is described as the accuser in Job 1:6-12. The piercing eyes can be seen as a type of Christ, who in Revelation 1:14 is described with eyes like a flame of fire, symbolizing His ability to see and judge all things.

Persons / Places / Events
1. Job
The central figure in the Book of Job, a man of great faith and integrity who undergoes severe trials and suffering.

2. God
Although not directly mentioned in this verse, Job perceives his suffering as coming from God, reflecting his struggle to understand his plight.

3. Adversary
In this context, Job feels as though he is being attacked by an adversary, which he attributes to God’s anger, though it can also be seen as a reflection of his inner turmoil and the spiritual battle he faces.
Teaching Points
Understanding Suffering
Job’s expression of feeling attacked by God highlights the struggle to comprehend suffering. Believers are encouraged to seek God’s wisdom and comfort in times of distress.

Perception vs. Reality
Job’s perception of God as an adversary reflects his emotional state rather than the truth of God’s character. Christians should be cautious about letting emotions dictate their understanding of God.

Spiritual Warfare
The adversarial language used by Job can remind believers of the spiritual battles they face. It is crucial to rely on God’s strength and armor to withstand such trials.

Faith Amidst Trials
Despite his feelings, Job continues to engage with God, demonstrating a faith that seeks understanding and resolution. Believers are encouraged to maintain their faith and dialogue with God even when they feel overwhelmed.

Empathy and Support
Job’s friends failed to provide the support he needed. This serves as a reminder for Christians to offer genuine empathy and support to those who are suffering.
Bible Study Questions
1. How does Job’s perception of God in this verse reflect his emotional and spiritual state during his trials?

2. In what ways can believers guard against misinterpreting God’s character during times of suffering?

3. How can the concept of spiritual warfare help us understand the adversarial language used by Job?

4. What practical steps can we take to maintain our faith and trust in God when we feel attacked or overwhelmed?

5. How can we better support those around us who are experiencing deep suffering, based on Job’s experience and his friends’ responses?
Connections to Other Scriptures
Psalm 22
This Psalm, often seen as prophetic of Christ’s suffering, echoes the feeling of being forsaken and attacked, similar to Job’s lament.

Lamentations 3
The author expresses feelings of being besieged and surrounded by bitterness and hardship, paralleling Job’s experience of divine wrath.

1 Peter 5:8
This verse warns believers to be vigilant against the adversary, the devil, who prowls like a roaring lion, which can be related to Job’s perception of being attacked.
Deep Dejection and Irrepressible HopeE. Johnson Job 16:1-22
People
Job, Ruffians
Places
Uz
Topics
Adversary, Anger, Broken, Cruel, Enemy, Fastens, Glares, Gnashed, Gnashes, Gnasheth, Hate, Hated, Haters, Hateth, Hunted, Opponent, Persecuted, Piercing, Pursueth, Sharp, Sharpeneth, Sharpens, Teareth, Tears, Teeth, Torn, Wrath
Dictionary of Bible Themes
Job 16:9

     5189   teeth

Library
Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8,
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

The Birth of Jesus Proclaimed by Angels to the Shepherds.
(Near Bethlehem, b.c. 5.) ^C Luke II. 8-20. ^c 8 And there were shepherds in the same country [they were in the same fields from which David had been called to tend God's Israel, or flock] abiding in the field, and keeping watch by night over their flock. [When the flock is too far from the village to lead it to the fold at night, these shepherds still so abide with it in the field, even in the dead of winter.] 9 And an angel of the Lord stood by them [He stood upon the earth at their side, and did
J. W. McGarvey—The Four-Fold Gospel

Mr. Bunyan's Last Sermon:
Preached August 19TH, 1688 [ADVERTISEMENT BY THE EDITOR] This sermon, although very short, is peculiarly interesting: how it was preserved we are not told; but it bears strong marks of having been published from notes taken by one of the hearers. There is no proof that any memorandum or notes of this sermon was found in the autograph of the preacher. In the list of Bunyan's works published by Chas. Doe, at the end of the 'Heavenly Footman,' March 1690, it stands No. 44. He professes to give the title-page,
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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