Job 24:15
The eye of the adulterer watches for twilight. Thinking, 'No eye will see me,' he covers his face.
The eye of the adulterer watches for twilight.
In the ancient Near Eastern context, twilight was often associated with secrecy and the cover of darkness, which provided an opportunity for sinful activities to be concealed. The adulterer, in this case, is depicted as someone who deliberately chooses the time of day when visibility is low to engage in immoral acts. This reflects the broader biblical theme of darkness being associated with sin and evil (John 3:19-20). The act of adultery is condemned throughout Scripture, as seen in the Ten Commandments (Exodus 20:14) and in the teachings of Jesus (Matthew 5:27-28). The imagery of "watching for twilight" suggests a premeditated intent to sin, highlighting the deceitful nature of the human heart (Jeremiah 17:9).

Thinking, ‘No eye will see me,’
This phrase captures the self-deception and false security of the sinner who believes that their actions are hidden from others and, by extension, from God. It reflects the folly of thinking that one can escape divine justice, a theme echoed in other parts of Scripture, such as Psalm 94:7, where the wicked say, "The LORD does not see." This belief in anonymity is a common human fallacy, as God is omniscient and sees all actions (Proverbs 15:3). The idea that sin can be hidden is a recurring theme in the Bible, often leading to eventual exposure and judgment (Numbers 32:23).

he covers his face.
Covering the face is symbolic of attempting to hide one's identity and actions. In biblical times, covering the face could also signify shame or guilt (Genesis 3:7-8). This act of covering is futile in the eyes of God, who sees beyond physical appearances and knows the heart (1 Samuel 16:7). The imagery here can also be seen as a metaphor for the spiritual blindness that sin causes, preventing individuals from seeing the truth and light of God (2 Corinthians 4:4). The attempt to hide from God is reminiscent of Adam and Eve's actions in the Garden of Eden, where they tried to hide from God after sinning (Genesis 3:8-10).

Persons / Places / Events
1. Job
The central figure of the Book of Job, a man known for his righteousness and suffering. In this chapter, Job is speaking about the injustices and hidden sins of the wicked.

2. Adulterer
A person who engages in adultery, which is the act of being unfaithful to a spouse. In this verse, the adulterer is depicted as someone who operates under the cover of darkness to conceal their sin.

3. Twilight
The time of day when the light is dim, often associated with secrecy and concealment. It symbolizes the time when the adulterer feels safe to commit sin without being seen.
Teaching Points
The Deceptive Nature of Sin
Sin often seeks the cover of darkness, both literally and metaphorically. The adulterer in Job 24:15 believes that darkness will hide his actions, illustrating how sin deceives individuals into thinking they can escape consequences.

God's Omniscience
Despite human attempts to hide sin, God sees all. The belief that "no eye will see me" is a false security. Believers are reminded that nothing is hidden from God's sight.

The Importance of Integrity
Integrity involves living transparently and consistently, regardless of who is watching. Christians are called to live in the light, reflecting Christ's righteousness in all circumstances.

Consequences of Hidden Sin
Hidden sins can lead to greater bondage and destruction. Bringing sin into the light through confession and repentance is crucial for spiritual health and freedom.

Living as Children of Light
Believers are encouraged to walk in the light, embodying truth and righteousness. This involves rejecting the deeds of darkness and living openly before God and others.
Bible Study Questions
1. How does the behavior of the adulterer in Job 24:15 reflect the broader human tendency to hide sin? Can you think of other examples in the Bible where individuals tried to conceal their wrongdoing?

2. In what ways does the concept of "twilight" in this verse symbolize the nature of sin? How can we apply this understanding to our daily lives to avoid falling into similar traps?

3. How does the belief that "no eye will see me" contrast with the biblical teaching of God's omniscience? What scriptures reinforce the truth that God sees all?

4. What practical steps can we take to ensure we are living as "children of light" as described in the New Testament? How can we support each other in this pursuit?

5. Reflect on a time when you or someone you know brought a hidden sin into the light. What were the outcomes, and how did it impact your relationship with God and others?
Connections to Other Scriptures
Proverbs 7
This chapter describes the seduction of a young man by an adulterous woman, emphasizing the deceit and secrecy involved in adultery.

John 3:19-20
These verses discuss how people love darkness rather than light because their deeds are evil, highlighting the theme of sin being hidden in darkness.

1 Thessalonians 5:4-8
Paul contrasts those who live in darkness with those who live in the light, encouraging believers to be sober and vigilant.
Apparent Anomalies in the Divine JudgmentR. Green Job 24:1-22
Consideration for OthersJ. Ruskin.Job 24:1-25
Great Crimes not Always Followed by Great Punishment in This LifeHomilistJob 24:1-25
Pictures of Secret End Unpunished Evil-DoersE. Johnson Job 24:13-25
People
Job
Places
Uz
Topics
Adulterer, Behold, Concealed, Cover, Covering, Desire, Disguises, Disguiseth, Dusk, Evening, Eye, Face, Goes, Keeps, Observed, Puts, Putteth, Saying, Secret, Thief, Thinks, Twilight, Waiteth, Waiting, Waits, Watches, Wife
Dictionary of Bible Themes
Job 24:15

     4933   evening
     6242   adultery

Job 24:13-17

     4835   light, spiritual

Library
Whether the Husband Can on his Own Judgment Put Away his Wife on Account of Fornication?
Objection 1: It would seem that the husband can on his own judgment put away his wife on account of fornication. For when sentence has been pronounced by the judge, it is lawful to carry it out without any further judgment. But God, the just Judge, has pronounced this judgment, that a husband may put his wife away on account of fornication. Therefore no further judgment is required for this. Objection 2: Further, it is stated (Mat. 1:19) that Joseph . . . being a just man . . . "was minded to put"
Saint Thomas Aquinas—Summa Theologica

Whether to be Eternal Belongs to God Alone?
Objection 1: It seems that it does not belong to God alone to be eternal. For it is written that "those who instruct many to justice," shall be "as stars unto perpetual eternities [*Douay: 'for all eternity']" (Dan. 12:3). Now if God alone were eternal, there could not be many eternities. Therefore God alone is not the only eternal. Objection 2: Further, it is written "Depart, ye cursed into eternal [Douay: 'everlasting'] fire" (Mat. 25:41). Therefore God is not the only eternal. Objection 3: Further,
Saint Thomas Aquinas—Summa Theologica

Whether in Hell the Damned are Tormented by the Sole Punishment of Fire?
Objection 1: It would seem that in hell the damned are tormented by the sole punishment of fire; because Mat. 25:41, where their condemnation is declared, mention is made of fire only, in the words: "Depart from Me, you cursed, into everlasting fire." Objection 2: Further, even as the punishment of purgatory is due to venial sin, so is the punishment of hell due to mortal sin. Now no other punishment but that of fire is stated to be in purgatory, as appears from the words of 1 Cor. 3:13: "The fire
Saint Thomas Aquinas—Summa Theologica

Whether the Old Law Set Forth Suitable Precepts About the Members of the Household?
Objection 1: It would seem that the Old Law set forth unsuitable precepts about the members of the household. For a slave "is in every respect his master's property," as the Philosopher states (Polit. i, 2). But that which is a man's property should be his always. Therefore it was unfitting for the Law to command (Ex. 21:2) that slaves should "go out free" in the seventh year. Objection 2: Further, a slave is his master's property, just as an animal, e.g. an ass or an ox. But it is commanded (Dt.
Saint Thomas Aquinas—Summa Theologica

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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