They say,
This phrase introduces the voice of the wicked or the oppressors, who are often mentioned throughout the Psalms. It reflects a common attitude of those who act unjustly, believing they can escape divine justice. This mindset is seen in other parts of Scripture, such as in Psalm 10:11, where the wicked say, "God has forgotten, He hides His face, He will never see it."

“The LORD does not see;
The assertion that "The LORD does not see" reflects a misunderstanding or denial of God's omniscience. In the cultural context of ancient Israel, the belief in an all-seeing, all-knowing God was central. This phrase challenges that belief, suggesting a practical atheism where God is perceived as distant or uninvolved. This is countered by numerous biblical affirmations of God's awareness and involvement, such as in Proverbs 15:3, "The eyes of the LORD are in every place, keeping watch on the evil and the good."

the God of Jacob pays no heed.”
Referring to God as "the God of Jacob" emphasizes the covenant relationship between God and the people of Israel. Jacob, later named Israel, is a patriarch whose life and descendants are central to the identity of the Israelites. The claim that God "pays no heed" contradicts the historical and covenantal faithfulness of God, as seen in His repeated interventions on behalf of Israel. This phrase also highlights a recurring theme in the Psalms and prophetic literature, where God's people are reminded of His attentiveness and justice, as in Isaiah 40:27-28, where God is described as one who does not grow tired or weary and whose understanding is unsearchable.

1. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal presence and faithfulness to His people.

2. The God of Jacob
A title for God that highlights His relationship with the patriarch Jacob, representing His ongoing covenant with Israel.

3. The Wicked
Though not explicitly named in this verse, the context of Psalm 94 identifies them as those who oppress and act unjustly, believing they can escape God's notice.God's Omniscience
Despite the claims of the wicked, God sees all actions and intentions. Believers can take comfort in knowing that God is aware of every injustice and will act in His perfect timing.

The Folly of the Wicked
The belief that God does not see or care is a dangerous deception. It leads to moral decay and a false sense of security among those who do evil.

Trust in God's Justice
Even when it seems like evil goes unchecked, believers are called to trust in God's ultimate justice. He will hold the wicked accountable.

Encouragement for the Oppressed
For those suffering under injustice, this verse is a reminder that God is not indifferent. He is a refuge and will vindicate His people.

Living with Integrity
Knowing that God sees all should motivate believers to live with integrity, even when no one else is watching.1. What is the meaning of Psalm 94:7?

2. How does Psalm 94:7 challenge our understanding of God's awareness of injustice?

3. What does "The LORD does not see" reveal about human misconceptions of God?

4. How can Psalm 94:7 deepen our trust in God's omnipresence and justice?

5. What other scriptures affirm God's awareness of human actions and thoughts?

6. How should Psalm 94:7 influence our response to perceived injustices today?

7. Does Psalm 94:7 suggest God is unaware of human actions?

8. How does Psalm 94:7 challenge the belief in God's omniscience?

9. What historical context influenced the writing of Psalm 94:7?

10. What are the top 10 Lessons from Psalm 94?

11. If Psalm 7:8 claims personal righteousness, does this contradict the broader biblical teaching of universal sinfulness (e.g., Romans 3:10)?

12. Psalm 94:3-4 depicts the wicked flourishing and boasting; how does this align with other biblical claims that God swiftly judges evil?

13. Do references to 'all gods' (Psalm 97:7) suggest acknowledgment of multiple deities, contradicting strict monotheism elsewhere in the Bible?

14. Psalm 20:7 - Does this portrayal of military reliance contradict biblical accounts where God commands battle preparations?They say

• The psalmist quotes the arrogant words of the wicked: “They say…”—revealing a deliberate mindset, not a passing doubt.

• Psalm 14:1 echoes the same voice: “The fool says in his heart, ‘There is no God.’”

• Psalm 10:11 records it again: “He says to himself, ‘God has forgotten; He hides His face and never sees.’”

• The repetition across the Psalms shows how common and corrosive this denial is, inviting God’s people to recognize and resist it.

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“The LORD does not see”

• This claim attacks God’s omniscience, suggesting His eyes are shut to evil.

• Scripture counters emphatically:

– Proverbs 15:3: “The eyes of the LORD are everywhere, observing the wicked and the good.”

– Jeremiah 23:24: “Can a man hide in secret places so that I cannot see him? declares the LORD.”

– Psalm 139:1-3 affirms God has “searched me and known me… You discern my thoughts from afar.”

• Believing He “does not see” frees the wicked, in their minds, to act without restraint—but it is a lie exposed by the consistent witness of Scripture.

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“the God of Jacob”

• The name highlights God’s covenant faithfulness. He is not a distant deity but the personal God who stood with Abraham, Isaac, and Jacob (Exodus 3:6).

• Psalm 46:7 calls Him “the God of Jacob,” a title that reassures His people of His unchanging loyalty.

• By invoking this name, the psalmist underscores the insult: the very God who shepherded Jacob is accused of indifference.

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“pays no heed”

• This phrase claims God ignores injustice and won’t act. Scripture answers:

– Deuteronomy 32:35: “Vengeance is Mine; I will repay.”

– Nahum 1:3: “The LORD will by no means leave the guilty unpunished.”

– 2 Peter 3:9 reminds us His apparent delay is patience, “not wanting anyone to perish.”

• God’s attention is active, not passive. Luke 12:6-7 shows He even counts sparrows and the hairs of our heads, proving nothing escapes His notice.

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summary

Psalm 94:7 records the boastful denial of the wicked, claiming the covenant-keeping LORD neither sees nor cares. Scripture everywhere contradicts that claim, declaring God’s eyes are on all creation, His covenant love remains steadfast, and His justice will surely be executed. Trusting His watchful, faithful character frees believers from fear and calls the arrogant to repentance before the God who truly sees and will act.

(7) The Lord.--In original, "Jah." This carelessness of heaven to injustice and crime, which, in the mouth of the heathen (or, perhaps, of apostate Jews), appeared so monstrous to the Hebrews, was a doctrine of the philosophy of ancient times. It appears in the saying of Seneca: "Stoicus deus nec cor nec caput habet." And in the Homeric hymn to Demeter men are represented as only enduring the gifts of the gods because they are stronger, and give only grudgingly. (Comp. Lucretius, 1:45.) The feeling has been well caught in Tennyson's Lotus Eaters:

"Let us swear an oath, and keep it with an equal mind,

In the hollow Lotus-land to live and lie reclined,

On the hills like gods together, careless of mankind."

Verse 7. - Yet they say, The Lord shall not see (comp. Psalm 10:11, 13). Foreign enemies did not suppose that Jehovah would not see, but trusted that their own gods were stronger than he, and would protect them (2 Kings 18:33-35). Neither shall the God of Jacob regard it. "The God of Jacob" would not be a natural expression in the mouth of Israel's foreign foes. They knew nothing of Jacob. But it was an expression frequently used by Israelites (Genesis 49:24; Psalm 20:1; Psalm 46:7; Psalm 75:9; Psalm 76:6; Psalm 81:1, 4; Isaiah 2:3; Isaiah 41:21; Micah 4:2, etc.).

Parallel Commentaries ...


They say,
וַ֭יֹּ֣אמְרוּ (way·yō·mə·rū)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strong's 559: To utter, say

“The LORD
יָּ֑הּ (yāh)
Noun - proper - masculine singular
Strong's 3050: LORD -- the name of the God of Israel

does not
לֹ֣א (lō)
Adverb - Negative particle
Strong's 3808: Not, no

see;
יִרְאֶה־ (yir·’eh-)
Verb - Qal - Imperfect - third person masculine singular
Strong's 7200: To see

the God
אֱלֹהֵ֥י (’ĕ·lō·hê)
Noun - masculine plural construct
Strong's 430: gods -- the supreme God, magistrates, a superlative

of Jacob
יַעֲקֹֽב׃ (ya·‘ă·qōḇ)
Noun - proper - masculine singular
Strong's 3290: Jacob -- a son of Isaac, also his desc

pays no heed.”
יָ֝בִ֗ין (yā·ḇîn)
Verb - Qal - Imperfect - third person masculine singular
Strong's 995: To separate mentally, understand


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OT Poetry: Psalm 94:7 They say Yah will not see neither (Psalm Ps Psa.)