Job 30:10
They abhor me and keep far from me; they do not hesitate to spit in my face.
They abhor me

Job’s suffering has stripped him of the honor he once held among his people. Those who formerly would have respected his wisdom and generosity now regard him with disgust. In a society where public honor and communal standing were deeply significant, such rejection intensified his affliction. Job’s experience anticipates the reproach borne by the Messiah, who was “despised and rejected of men” (Isaiah 53:3).

Job 19:19 All my best friends despise me, and those I love…
Zec 11:8 And in one month I dismissed three shepherds.…
Isa 49:7 Thus says the LORD, the Redeemer and Holy One of Israel,…

and keep far from me;

Former acquaintances and even those of lower standing avoid Job as though his misery were contagious or morally shameful. His condition has brought severe social isolation, like the separation required of those with infectious skin diseases under the law (Leviticus 13:45–46). Yet Job’s isolation is not proof of divine abandonment. Christ also knew abandonment by men when His disciples fled at His arrest (Matthew 26:56).

Job 19:13 He has removed my brothers from me; my acquaintances have…
Psa 88:8 You have removed my friends from me; You have made me…
Psa 38:11 My beloved and friends shun my disease…

they do not hesitate to spit in my face.

Spitting upon someone was a public act of contempt, intended to dishonor and degrade. Job is treated not merely as an afflicted man but as one thought worthy of scorn. The humiliation points forward to Jesus, who was spat upon and struck during His trial (Matthew 26:67). The righteous sufferer endures shame before God vindicates him, and Job’s grief helps reveal the depth of the reproach Christ willingly bore for sinners.

Mat 26:67 Then they spit in His face and struck Him.…
Mrk 14:65 Then some of them began to spit on Him…
Isa 50:6 I offered My back to those who struck Me…

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, experiencing intense suffering and loss.

2. Job's Friends
Although not directly mentioned in this verse, they play a significant role in the account, often misjudging Job's situation and offering misguided counsel.

3. The Community
The people who once respected Job but now detest him and keep their distance, reflecting a dramatic shift in his social standing and relationships.
Teaching Points
Understanding Suffering
Suffering can lead to social isolation and misunderstanding from others. Job's experience teaches us that even the righteous can face unjust treatment.

Maintaining Integrity
Despite being despised, Job maintains his integrity. Believers are encouraged to hold fast to their faith and character, even when misunderstood or rejected by others.

Empathy and Compassion
Job's plight reminds us to show empathy and compassion to those who suffer, avoiding quick judgments or assumptions about their circumstances.

Christ-like Endurance
Job's endurance foreshadows the endurance of Christ. Believers are called to endure trials with patience, looking to Jesus as the ultimate example.
Bible Study Questions
1. How does Job's experience of being despised and rejected relate to the experiences of Jesus as described in the Gospels?

2. In what ways can we support those in our community who are experiencing social isolation or rejection?

3. What can we learn from Job about maintaining faith and integrity in the face of unjust treatment?

4. How does the theme of suffering in Job 30:10 connect with the broader biblical account of redemption and hope?

5. Reflect on a time when you felt misunderstood or rejected. How can Job's account encourage you in similar situations?
Connections to Other Scriptures
Psalm 22
This Psalm, often seen as prophetic of Christ's suffering, echoes themes of scorn and rejection similar to Job's experience.

Isaiah 53
The Suffering Servant passage, which describes one who is despised and rejected, drawing a parallel to Job's situation.

Matthew 27
The account of Jesus' crucifixion, where He is mocked and spat upon, resonates with Job's experience of being despised.
The Fall from Honour to ContemptW.F. Adeney Job 30:1-10
Job's Social DisabilitiesHomilistJob 30:1-15
A Sorrowful ContrastR. Green Job 30:1-31
The Troubles of the PresentE. Johnson Job 30:1-31
People
Job
Places
Uz
Topics
Abhor, Abominated, Aloof, Disgusting, Distance, Face, Flee, Hesitate, Kept, Marks, Refrain, Shame, Sight, Spare, Spared, Spit, Spitting, Stand, Yea
Dictionary of Bible Themes
Job 30:10

     5689   friendlessness

Job 30:1-10

     8800   prejudice

Job 30:1-15

     8340   self-respect

Job 30:9-31

     5945   self-pity

Library
Christian Sympathy
Job, in his great indignation at the shameful accusation of unkindness to the needy, pours forth the following very solemn imprecation--"If I have withheld the poor from their desire, or have caused the eyes of the widow to fail; or have eaten my morsel myself alone, and the fatherless hath not eaten thereof; if I have seen any perish for want of clothing, or any poor without covering; if his loins have not blessed me, and if he were not warmed with the fleece of my sheep; if I have lifted up my
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

What Carey did for Science --Founder of the Agricultural and Horticultural Society of India
Carey's relation to science and economics--State of the peasantry--Carey a careful scientific observer--Specially a botanist--Becomes the friend of Dr. Roxburgh of the Company's Botanic Garden--Orders seeds and instruments of husbandry--All his researches subordinate to his spiritual mission--His eminence as a botanist acknowledged in the history of the science--His own botanic garden and park at Serampore--The poet Montgomery on the daisies there--Borneo--Carey's paper in the Asiatic Researches
George Smith—The Life of William Carey

Whether the Limbo of Hell is the Same as Abraham's Bosom?
Objection 1: It would seem that the limbo of hell is not the same as Abraham's bosom. For according to Augustine (Gen. ad lit. xxxiii): "I have not yet found Scripture mentioning hell in a favorable sense." Now Abraham's bosom is taken in a favorable sense, as Augustine goes on to say (Gen. ad lit. xxxiii): "Surely no one would be allowed to give an unfavorable signification to Abraham's bosom and the place of rest whither the godly poor man was carried by the angels." Therefore Abraham's bosom is
Saint Thomas Aquinas—Summa Theologica

Of Confession of Our Infirmity and of the Miseries of this Life
I will acknowledge my sin unto Thee;(1) I will confess to Thee, Lord, my infirmity. It is often a small thing which casteth me down and maketh me sad. I resolve that I will act bravely, but when a little temptation cometh, immediately I am in a great strait. Wonderfully small sometimes is the matter whence a grievous temptation cometh, and whilst I imagine myself safe for a little space; when I am not considering, I find myself often almost overcome by a little puff of wind. 2. Behold, therefore,
Thomas A Kempis—Imitation of Christ

Epistle xxxvi. To Maximus, Bishop of Salona .
To Maximus, Bishop of Salona [113] . Gregory to Maximus, &c. When our common son the presbyter Veteranus came to the Roman city, he found me so weak from the pains of gout as to be quite unable to answer thy Fraternity's letters myself. And indeed with regard to the nation of the Sclaves [114] , from which you are in great danger, I am exceedingly afflicted and disturbed. I am afflicted as suffering already in your suffering: I am disturbed, because they have already begun to enter Italy by way
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Messiah Unpitied, and Without a Comforter
Reproach [Rebuke] hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. T he greatness of suffering cannot be certainly estimated by the single consideration of the immediate, apparent cause; the impression it actually makes upon the mind of the sufferer, must likewise be taken into the account. That which is a heavy trial to one person, may be much lighter to another, and, perhaps, no trial at all. And a state
John Newton—Messiah Vol. 1

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Love
The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all
Thomas Watson—The Ten Commandments

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where
J. W. McGarvey—The Four-Fold Gospel

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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