Job 30:26
But when I hoped for good, evil came; when I looked for light, darkness fell.
Yet when I hoped for good
The Hebrew word for "hoped" is "יָחַל" (yachal), which conveys a sense of waiting with expectation. Job's hope was not a passive wish but an active, patient anticipation of God's goodness. In the context of Job's life, this hope was rooted in his understanding of God's character as just and benevolent. Historically, hope in the ancient Near Eastern context was often tied to the expectation of divine intervention or blessing. Job's experience challenges the simplistic retribution theology of his time, where good was expected to follow righteousness.

evil came
The term "evil" here is translated from the Hebrew word "רָעָה" (ra'ah), which can mean distress, calamity, or adversity. This is not necessarily moral evil but rather the experience of suffering and misfortune. Job's lament highlights the dissonance between his expectations of divine justice and the harsh reality he faces. This reflects the broader biblical theme of the righteous suffering, which is explored throughout the wisdom literature and finds its ultimate resolution in the New Testament through the suffering of Christ.

when I looked for light
"Light" in Hebrew is "אוֹר" (or), symbolizing clarity, understanding, and divine presence. In biblical literature, light often represents God's favor and guidance. Job's search for light is a quest for understanding and relief from his suffering. Theologically, this reflects humanity's innate desire for God's truth and presence, especially in times of darkness. The historical context of Job, set in a patriarchal era, underscores the universal human struggle to find meaning amidst suffering.

darkness fell
The word "darkness" is "חֹשֶׁךְ" (choshech) in Hebrew, often used to describe chaos, confusion, and the absence of God's presence. In Job's experience, darkness represents the overwhelming nature of his trials and the seeming silence of God. This phrase captures the essence of Job's despair, as the anticipated relief and understanding are replaced by deeper confusion and suffering. Scripturally, darkness is often juxtaposed with light to illustrate the battle between good and evil, knowledge and ignorance, hope and despair.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, experiencing intense suffering and questioning the reasons behind it.

2. Uz
The land where Job lived. It is often associated with the region east of Israel, though its exact location is uncertain.

3. Job's Suffering
The context of this verse is Job's lament over his undeserved suffering. Despite his righteousness, he faces severe trials, including loss of wealth, health, and family.
Teaching Points
The Reality of Suffering
Job's experience reminds us that suffering is a part of the human condition, even for the righteous. It challenges the notion that good deeds always lead to immediate blessings.

Expectations vs. Reality
Job hoped for good and light, yet faced evil and darkness. This teaches us to manage our expectations and trust in God's sovereignty, even when life doesn't go as planned.

Faith in the Midst of Darkness
Despite his despair, Job's account encourages believers to maintain faith and seek God, trusting that He is present even in the darkest times.

The Mystery of God's Plan
Job's trials illustrate that God's ways are often beyond human understanding. Believers are called to trust in His wisdom and timing, even when they cannot see the full picture.

Hope Beyond Circumstances
While Job's immediate circumstances were bleak, his account ultimately points to the hope and restoration that God can bring, encouraging believers to hold onto hope.
Bible Study Questions
1. How does Job's experience of hoping for good but receiving evil challenge your understanding of God's justice and goodness?

2. In what ways can you relate to Job's feelings of expecting light but encountering darkness in your own life?

3. How do the themes of suffering and hope in Job 30:26 connect with the message of Romans 8:28?

4. What practical steps can you take to maintain faith and trust in God during times of unexpected trials and darkness?

5. How can Job's account encourage you to support others who are experiencing similar feelings of despair and hopelessness?
Connections to Other Scriptures
Psalm 88
This psalm echoes the theme of despair and darkness, similar to Job's lament, as the psalmist cries out to God amidst overwhelming troubles.

Lamentations 3
The prophet Jeremiah expresses feelings of hopelessness and darkness, yet ultimately finds hope in God's faithfulness, paralleling Job's journey from despair to understanding.

Romans 8:28
This verse offers a New Testament perspective on suffering, emphasizing that God works all things for the good of those who love Him, providing a hopeful contrast to Job's experience.
DisappointmentW.F. Adeney Job 30:26
A Sorrowful ContrastR. Green Job 30:1-31
The Troubles of the PresentE. Johnson Job 30:1-31
People
Job
Places
Uz
Topics
Dark, Darkness, Evil, Expected, Hoped, Wait, Waited, Waiting, Yet
Dictionary of Bible Themes
Job 30:26

     4811   darkness, symbol of sin
     4957   night
     5835   disappointment
     5916   pessimism
     9611   hope, nature of

Job 30:9-31

     5945   self-pity

Library
Christian Sympathy
Job, in his great indignation at the shameful accusation of unkindness to the needy, pours forth the following very solemn imprecation--"If I have withheld the poor from their desire, or have caused the eyes of the widow to fail; or have eaten my morsel myself alone, and the fatherless hath not eaten thereof; if I have seen any perish for want of clothing, or any poor without covering; if his loins have not blessed me, and if he were not warmed with the fleece of my sheep; if I have lifted up my
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

What Carey did for Science --Founder of the Agricultural and Horticultural Society of India
Carey's relation to science and economics--State of the peasantry--Carey a careful scientific observer--Specially a botanist--Becomes the friend of Dr. Roxburgh of the Company's Botanic Garden--Orders seeds and instruments of husbandry--All his researches subordinate to his spiritual mission--His eminence as a botanist acknowledged in the history of the science--His own botanic garden and park at Serampore--The poet Montgomery on the daisies there--Borneo--Carey's paper in the Asiatic Researches
George Smith—The Life of William Carey

Whether the Limbo of Hell is the Same as Abraham's Bosom?
Objection 1: It would seem that the limbo of hell is not the same as Abraham's bosom. For according to Augustine (Gen. ad lit. xxxiii): "I have not yet found Scripture mentioning hell in a favorable sense." Now Abraham's bosom is taken in a favorable sense, as Augustine goes on to say (Gen. ad lit. xxxiii): "Surely no one would be allowed to give an unfavorable signification to Abraham's bosom and the place of rest whither the godly poor man was carried by the angels." Therefore Abraham's bosom is
Saint Thomas Aquinas—Summa Theologica

Of Confession of Our Infirmity and of the Miseries of this Life
I will acknowledge my sin unto Thee;(1) I will confess to Thee, Lord, my infirmity. It is often a small thing which casteth me down and maketh me sad. I resolve that I will act bravely, but when a little temptation cometh, immediately I am in a great strait. Wonderfully small sometimes is the matter whence a grievous temptation cometh, and whilst I imagine myself safe for a little space; when I am not considering, I find myself often almost overcome by a little puff of wind. 2. Behold, therefore,
Thomas A Kempis—Imitation of Christ

Epistle xxxvi. To Maximus, Bishop of Salona .
To Maximus, Bishop of Salona [113] . Gregory to Maximus, &c. When our common son the presbyter Veteranus came to the Roman city, he found me so weak from the pains of gout as to be quite unable to answer thy Fraternity's letters myself. And indeed with regard to the nation of the Sclaves [114] , from which you are in great danger, I am exceedingly afflicted and disturbed. I am afflicted as suffering already in your suffering: I am disturbed, because they have already begun to enter Italy by way
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Messiah Unpitied, and Without a Comforter
Reproach [Rebuke] hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. T he greatness of suffering cannot be certainly estimated by the single consideration of the immediate, apparent cause; the impression it actually makes upon the mind of the sufferer, must likewise be taken into the account. That which is a heavy trial to one person, may be much lighter to another, and, perhaps, no trial at all. And a state
John Newton—Messiah Vol. 1

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Love
The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all
Thomas Watson—The Ten Commandments

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where
J. W. McGarvey—The Four-Fold Gospel

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

Links
Job 30:26 NIV
Job 30:26 NLT
Job 30:26 ESV
Job 30:26 NASB
Job 30:26 KJV

Job 30:26 Commentaries

Bible Hub
Job 30:25
Top of Page
Top of Page