Job 32:10
Therefore I say, 'Listen to me; I too will declare what I know.'
Therefore I say
The word "therefore" serves as a pivotal transition, indicating that what follows is a conclusion or a result of previous thoughts. In the context of Job 32, Elihu, a younger man who has been listening to the discourse between Job and his three friends, is about to speak. The Hebrew root for "say" (אָמַר, 'amar) is often used in the Old Testament to denote a declaration or proclamation. Elihu is asserting his right to speak, suggesting that he has something significant to contribute to the ongoing dialogue. This moment is crucial as it marks a shift in the narrative, where a new perspective is introduced.

Listen to me
Elihu's call to "listen" is both a request and a command. The Hebrew word for "listen" (שָׁמַע, shama) implies not just hearing but understanding and considering. Elihu is urging his audience to pay attention to his words, suggesting that they hold value and insight. In the broader scriptural context, listening is often associated with wisdom and obedience, as seen in Proverbs and other wisdom literature. Elihu's confidence in his message is evident, and he seeks to engage his listeners actively.

I too will declare
The phrase "I too" emphasizes Elihu's inclusion in the conversation. Despite his youth, he positions himself as an equal contributor. The Hebrew root for "declare" (נָגַד, nagad) means to make known or to announce. Elihu is not merely sharing an opinion; he is making a formal declaration. This reflects a sense of authority and purpose, as he believes his insights are divinely inspired and necessary for the resolution of the discourse.

what I know
Elihu's assertion of "what I know" highlights his confidence in his understanding. The Hebrew word for "know" (יָדַע, yada) encompasses a deep, experiential knowledge, not just intellectual awareness. Elihu believes that his perspective is informed by both observation and divine insight. In the context of the Book of Job, where the search for understanding and wisdom is central, Elihu's claim to knowledge is significant. It suggests that he believes he has grasped truths that have eluded the others, and he is eager to share this understanding to bring clarity and resolution to the debate.

Persons / Places / Events
1. Elihu
A young man who speaks after Job's three friends have finished their discourse. He is introduced in Job 32 and is characterized by his youthful zeal and desire to offer a fresh perspective on Job's suffering.

2. Job
The central figure of the book, a man of great faith and integrity who undergoes severe trials and suffering. His dialogues with his friends form the bulk of the book.

3. Job's Three Friends
Eliphaz, Bildad, and Zophar, who attempt to explain Job's suffering through traditional wisdom, often attributing it to sin.

4. The Setting
The dialogues take place in the land of Uz, a region mentioned in the opening of the book, where Job resides.

5. The Event
Elihu's speech marks a transition in the account, as he offers a new perspective on the discussions about Job's suffering and God's justice.
Teaching Points
The Value of Listening
Elihu demonstrates the importance of listening before speaking. In our interactions, we should prioritize understanding others before offering our opinions.

Youthful Wisdom
Elihu's speech reminds us that wisdom is not confined to age. Young believers can offer valuable insights and should be encouraged to share their perspectives.

Courage to Speak
Elihu shows courage in speaking up when he believes he has something valuable to contribute. We should be bold in sharing our insights, especially when they align with biblical truth.

Humility in Dialogue
Elihu's approach teaches us to engage in discussions with humility, recognizing that our understanding is limited and that we can learn from others.

Seeking God's Wisdom
Elihu's desire to share what he knows points to the importance of seeking God's wisdom in understanding life's challenges and sharing that wisdom with others.
Bible Study Questions
1. How does Elihu's approach to speaking differ from that of Job's three friends, and what can we learn from his example about effective communication?

2. In what ways does Elihu's youth impact his perspective, and how can young believers today be encouraged to share their insights within the church?

3. How does the principle of being "quick to listen, slow to speak" apply to our daily interactions, and what practical steps can we take to implement this in our lives?

4. What role does humility play in our discussions about faith and suffering, and how can we cultivate a humble attitude when engaging with others?

5. How can we discern when it is appropriate to speak up and share our insights, and what role does prayer and seeking God's wisdom play in this process?
Connections to Other Scriptures
Proverbs 18:13
This verse warns against answering a matter before hearing it fully, which connects to Elihu's desire to be heard after listening to the others.

1 Timothy 4:12
Paul advises Timothy not to let anyone look down on him because of his youth, similar to Elihu's situation where he speaks despite being younger than Job's friends.

James 1:19
Encourages believers to be quick to listen and slow to speak, reflecting Elihu's initial silence and careful listening before he speaks.
The Voice of Juvenile Self-ConfidenceR. Green Job 32:1-22
People
Barachel, Elihu, Job
Places
Uz
Topics
Declare, Ear, Forward, Hearken, Listen, Opinion, Shew
Dictionary of Bible Themes
Job 32:9

     5727   old age, attitudes

Job 32:6-9

     3050   Holy Spirit, wisdom
     5903   maturity, physical

Library
"For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher
Hugh Binning—The Works of the Rev. Hugh Binning

Whether Prophecy Pertains to Knowledge?
Objection 1: It would seem that prophecy does not pertain to knowledge. For it is written (Ecclus. 48:14) that after death the body of Eliseus prophesied, and further on (Ecclus. 49:18) it is said of Joseph that "his bones were visited, and after death they prophesied." Now no knowledge remains in the body or in the bones after death. Therefore prophecy does not pertain to knowledge. Objection 2: Further, it is written (1 Cor. 14:3): "He that prophesieth, speaketh to men unto edification." Now speech
Saint Thomas Aquinas—Summa Theologica

The Sinner Arraigned and Convicted.
1. Conviction of guilt necessary.--2. A charge of rebellion against God advanced.--3. Where it is shown--that all men are born under God's law.--4. That no man hath perfectly kept it.--5. An appeal to the reader's conscience on this head, that he hath not.--6. That to have broken it, is an evil inexpressibly great.--7. Illustrated by a more particular view of the aggravations of this guilt, arising--from knowledge.--8. From divine favors received.--9. From convictions of conscience overborne.--10.
Philip Doddridge—The Rise and Progress of Religion in the Soul

Its Meaning
Deliverance from the condemning sentence of the Divine Law is the fundamental blessing in Divine salvation: so long as we continue under the curse, we can neither be holy nor happy. But as to the precise nature of that deliverance, as to exactly what it consists of, as to the ground on which it is obtained, and as to the means whereby it is secured, much confusion now obtains. Most of the errors which have been prevalent on this subject arose from the lack of a clear view of the thing itself, and
Arthur W. Pink—The Doctrine of Justification

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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