James 1:5
If any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him. This verse underscores the importance of seeking God's wisdom.

Proverbs 2:6
For the LORD gives wisdom; from His mouth come knowledge and understanding. This reinforces the idea that true wisdom comes from God.

1 Timothy 4:12
Let no one despise your youth, but set an example for the believers in speech, in conduct, in love, in faith, and in purity. Elihu's example shows that youth is not a barrier to contributing meaningfully to discussions.Elihu's Anger and Motivation
Elihu is described as being angry with Job for justifying himself rather than God, and with Job's friends for failing to provide a satisfactory answer (Job 32:2-3). His anger is rooted in a desire for truth and justice.

Respect for Elders
Elihu shows respect for the older men by waiting for them to speak first, acknowledging the wisdom that often comes with age (Job 32:4-7). However, he also recognizes that wisdom is ultimately a gift from God, not merely a product of age (Job 32:8-9).

The Role of the Spirit
Elihu emphasizes that true understanding comes from the Spirit of God, not human wisdom alone (Job 32:8). This highlights the importance of seeking divine insight in our discussions and decisions.

Boldness in Truth
Elihu is confident in his understanding and feels compelled to speak, despite his youth (Job 32:17-20). His boldness is not arrogance but a conviction that truth must be spoken.Discernment in Speech
Before speaking, consider whether your words will honor God and contribute to the conversation. Seek the Holy Spirit's guidance to discern the right time to speak.

Respectful Dialogue
Approach discussions with humility and respect for others, especially those who are older or more experienced. Value their insights while also being open to sharing your perspective.

Seeking Divine Wisdom
Regularly pray for the Holy Spirit to grant you wisdom and understanding, especially in complex or contentious situations.

Courage to Speak
When you feel led by God to speak, do so with confidence and clarity, trusting that He will use your words for His purposes.1. Elihu
Elihu is introduced as the son of Barakel the Buzite, from the family of Ram. He is a younger man who has been listening to the discourse between Job and his three friends. Elihu is described as being angry with Job for justifying himself rather than God, and also with Job's three friends for failing to provide a satisfactory answer to Job's arguments. Elihu's name in Hebrew (אֱלִיהוּא, Elihu) can be translated as "He is my God," indicating a strong theistic perspective.

2. Job
Job is the central figure of the book, a man who has suffered immense loss and affliction. In this chapter, Elihu is particularly addressing Job's self-justification and his complaints against God. Job's name in Hebrew (אִיּוֹב, Iyov) is often associated with meanings like "persecuted" or "hated," reflecting his trials.

3. Job's Three Friends
Although not named individually in this chapter, Job's three friends—Eliphaz, Bildad, and Zophar—are referenced collectively. They have been engaged in a lengthy debate with Job, attempting to explain his suffering through traditional wisdom, but Elihu criticizes them for their inability to refute Job effectively. Their names in Hebrew are: Eliphaz (אֱלִיפַז), Bildad (בִּלְדַּד), and Zophar (צוֹפַר).

Elihu's speech marks a transition in the narrative, as he seeks to offer a different perspective on Job's situation, emphasizing God's justice and sovereignty.In Job 32, there are no specific geographical places mentioned. The chapter primarily focuses on the dialogue between Elihu and Job, where Elihu begins to speak after Job's three friends have ceased their arguments. Since there are no places listed in this chapter, a numbered list cannot be provided. 1. Elihu's Anger is Kindled
Elihu, the son of Barachel the Buzite, becomes angry with Job because Job justified himself rather than God. Elihu's anger is also kindled against Job's three friends because they found no answer and yet had condemned Job. This reflects the Hebrew root "חָרָה" (charah), meaning to burn or be kindled with anger.

2. Elihu Waits to Speak
Elihu had waited to speak to Job because the others were older than he. This shows respect for elders, a value deeply rooted in Hebrew culture.

3. Elihu Sees No Answer from the Friends
When Elihu sees that the three men have no further response, his anger is further kindled. This indicates his frustration with their inability to provide a satisfactory answer to Job's plight.

4. Elihu Decides to Speak
Elihu decides to speak up, emphasizing that wisdom is not necessarily with the aged, but it is the spirit in a person, the breath of the Almighty, that gives understanding. This reflects the Hebrew concept of "רוּחַ" (ruach), meaning spirit or breath, indicating divine inspiration.

5. Elihu's Confidence in His Insight
Elihu expresses confidence in his insight, stating that he is full of words and the spirit within him compels him to speak. He likens himself to new wineskins ready to burst, indicating a sense of urgency and pressure to share his perspective.

6. Elihu's Commitment to Impartiality
Elihu declares his intention to be impartial, not showing favoritism or using flattery. He emphasizes his desire to speak truthfully and without bias, aligning with the biblical principle of justice and fairness.1. Introduction of Elihu
Elihu, the son of Barachel the Buzite, is introduced as a new speaker. He is described as being angry with Job for justifying himself rather than God, and with Job's three friends for failing to provide a satisfactory answer. This sets the stage for Elihu's speeches.
^"So these three men stopped answering Job, because he was righteous in his own eyes. But the anger of Elihu son of Barachel the Buzite, of the family of Ram, burned against Job. His anger burned because Job had justified himself rather than God."^ (Job 32:1-2)

2. Elihu's Respect for Age and Wisdom
Elihu expresses his respect for the wisdom that typically comes with age, acknowledging that he has refrained from speaking out of deference to the older men. However, he also emphasizes that true wisdom comes from the spirit within a person, given by the Almighty.
^"I am young in years, while you are old; therefore I was timid and afraid to declare my opinion to you. I thought, ‘Age should speak, and many years should teach wisdom.’ But there is a spirit in a man, the breath of the Almighty, that gives him understanding."^ (Job 32:6-8)

3. Elihu's Justification for Speaking
Elihu explains why he feels compelled to speak. Despite his youth, he believes he has insight to offer, and he is frustrated by the lack of answers from Job's friends. He feels a strong inner compulsion to share his perspective.
^"Therefore I say, ‘Listen to me; I too will declare what I know.’ For I am full of words, and the spirit within me compels me."^ (Job 32:10, 18)

4. Elihu's Impartiality
Elihu asserts his intention to be impartial and not to show favoritism. He emphasizes that he will not flatter anyone, as doing so would be against his principles and would invite divine judgment.
^"I will show partiality to no one, nor will I flatter any man. For I do not know how to flatter, or my Maker would remove me in an instant."^ (Job 32:21-22)1. Righteous Anger
Elihu's anger is kindled against Job and his friends. He is upset with Job for justifying himself rather than God and with the friends for failing to provide a satisfactory answer. This theme highlights the concept of righteous indignation, where anger is directed towards perceived injustice or unrighteousness.
^“So Elihu son of Barachel the Buzite burned with anger. He was angry with Job for justifying himself rather than God.”^ (Job 32:2)

2. Respect for Elders
Elihu shows respect for the wisdom of age, initially refraining from speaking because he is younger. This theme underscores the biblical principle of honoring and respecting elders, which is rooted in the Hebrew culture.
^“I am young in years, while you are old; therefore I was timid and afraid to declare my opinion to you.”^ (Job 32:6)

3. Wisdom from God
Elihu emphasizes that true wisdom comes from God, not merely from age or experience. This theme reflects the biblical understanding that wisdom is a divine gift, as seen in the Hebrew word "חָכְמָה" (chokmah), meaning wisdom.
^“But there is a spirit in a man, the breath of the Almighty, that gives him understanding.”^ (Job 32:8)

4. Impartiality in Judgment
Elihu claims to speak without partiality, emphasizing the importance of fairness and objectivity in judgment. This theme is consistent with the biblical call for justice and impartiality.
^“I will show no partiality, nor will I flatter any man.”^ (Job 32:21)

5. The Role of the Spirit
Elihu acknowledges the role of the Spirit of God in providing insight and understanding. This theme highlights the belief in the active role of the Holy Spirit in guiding and enlightening believers.
^“For I am full of words, and my spirit within me compels me.”^ (Job 32:18)1. Job 32:1-5 – Why does the text abruptly introduce a new character (Elihu) who wasn’t mentioned before, and is this consistent with the earlier chapters?

2. Job 32:2 – Does Elihu’s accusation that Job “justified himself rather than God” conflict with God’s earlier testimony that Job was blameless (Job 1:1)?

3. Job 32:6-7 – In a culture valuing elders’ wisdom, is the portrayal of a younger man correcting older friends historically or culturally plausible?

4. Job 32:8 – Does the statement that “the breath of the Almighty gives them understanding” conflict with scientific explanations of human intellect?

5. Job 32:16-22 – Are there any textual or historical clues suggesting this chapter might be a later insertion, potentially creating inconsistencies within the book?

1. What does Elihu’s reaction to Job and his friends tell you about the role of righteous anger in calling out perceived errors or injustice?

2. How does Elihu challenge traditional wisdom that age equals wisdom? How does this apply in today’s society?

3. Why did Elihu choose to remain silent until this point in the narrative? What does this teach us about the value of listening before speaking?

4. What prompted Elihu to finally break his silence?

5. Elihu asserts that wisdom comes from the breath of the Almighty. How does this contrast with the arguments of Job’s friends?

6. In what ways can younger generations today, like Elihu, express their insights or frustrations about contemporary issues?

7. How can Elihu's insistence on speaking truth, without partiality or flattery, be applied in today’s social, political, or religious discussions?

8. What does Elihu's speech tell us about his character and his faith in God?

9. Compare the responses of Job’s friends and Elihu to Job’s suffering. What different perspectives do they offer on Job's situation?

10. Elihu waited patiently for the elders to speak before voicing his thoughts. How does this chapter inform the balance between respect for elder wisdom and the fresh insights of the younger generation?

11. Elihu was young, yet he brought a fresh perspective. How can the Church harness the insights of the younger generation?

12. What does this chapter tell us about God’s choice of vessels to relay His wisdom?

13. Elihu feared attributing injustice to God. How should this fear guide our reactions to suffering and calamity?

14. What does Elihu's frustration with Job's friends teach us about the dangers of false consolation and wrong theology?

15. Elihu describes his urge to speak as a pressure. Have you ever felt a similar urge to voice your understanding of God’s truth? How did you respond?

16. How does Elihu's introduction prepare us for his forthcoming speeches in the next chapters?

17. How does Elihu's approach differ from that of Job's friends when challenging Job’s self-righteousness?

18. If Elihu were part of a modern discussion about suffering and God's justice, how might his arguments be received?

19. How does this chapter highlight the importance of understanding God’s character before making assumptions or judgments about His actions?

20. Considering Elihu's perspective, how should we approach conversations about God's justice, especially when interacting with people who may have misconceptions about Him?