John 2:18
On account of this, the Jews demanded, "What sign can You show us to prove Your authority to do these things?"
On account of this
This phrase refers to the preceding actions of Jesus in the temple, where He drove out the money changers and overturned their tables. The phrase sets the stage for the confrontation that follows. In the Greek, "διὰ τοῦτο" (dia touto) indicates a causal relationship, emphasizing that the actions of Jesus directly prompted the questioning by the Jews. This highlights the boldness of Jesus' actions and the immediate impact they had on the religious leaders.

the Jews
In the Gospel of John, "the Jews" often refers to the Jewish leaders or authorities rather than the Jewish people as a whole. Historically, this group included the Pharisees, Sadducees, and members of the Sanhedrin. Their role was to maintain religious order and authority, which Jesus' actions directly challenged. Understanding this context is crucial, as it sets up the tension between Jesus and the established religious order.

demanded
The Greek word used here is "ἀπεκρίθησαν" (apekrithēsan), which can be translated as "answered" or "responded." However, in this context, it carries a sense of demanding or questioning with authority. The religious leaders felt their authority was being undermined, prompting a forceful response. This reflects their concern over maintaining control and the perceived threat Jesus posed to their power.

What sign can You show us
The request for a sign is a demand for a miraculous proof of authority. In Jewish tradition, prophets and messengers of God often performed signs to validate their divine mission. The Greek word "σημεῖον" (sēmeion) means a sign or miracle that points to a deeper truth. This request reveals the leaders' skepticism and their need for tangible evidence to accept Jesus' authority.

to prove Your authority
Authority, or "ἐξουσία" (exousia) in Greek, is a central theme in this passage. The religious leaders are questioning Jesus' right to act in the temple as He did. In Jewish culture, authority was derived from lineage, position, or divine appointment. Jesus' authority, however, comes from His identity as the Son of God, a concept that the leaders struggled to understand and accept.

to do these things
"These things" refers to Jesus' actions in the temple—cleansing it of commercial activities. This act was not just a protest against corruption but a profound statement about the sanctity of worship and the true purpose of the temple. Historically, the temple was the center of Jewish religious life, and any disruption was seen as a significant challenge to the status quo. Jesus' actions symbolized a new order and a call to return to genuine worship, foreshadowing His ultimate sacrifice and the establishment of a new covenant.

Persons / Places / Events
1. The Jews
This term often refers to the religious leaders or authorities in the context of the Gospels. Here, they are questioning Jesus' authority after He cleanses the temple.

2. Jesus
The central figure of the New Testament, who has just cleansed the temple, driving out the money changers and those selling animals for sacrifice.

3. The Temple in Jerusalem
The sacred place where Jews came to worship and offer sacrifices. Jesus' actions in the temple were seen as a challenge to the established religious practices.

4. Cleansing of the Temple
An event where Jesus drove out merchants and money changers from the temple, symbolizing a call to purity and true worship.

5. Sign
In this context, a miraculous act that would validate Jesus' authority and divine mission.
Teaching Points
Authority of Jesus
Jesus' authority is inherent and divine, not dependent on human validation. His actions in the temple demonstrate His zeal for true worship and His role as the Messiah.

Demand for Signs
The demand for signs reflects a lack of faith and understanding. True faith does not require constant miraculous proof but trusts in the character and promises of God.

Purity in Worship
Jesus' cleansing of the temple calls believers to examine their own worship practices. Are we focused on external rituals, or are we seeking a genuine relationship with God?

Understanding Jesus' Mission
Jesus' mission was not to conform to human expectations but to fulfill God's redemptive plan. Believers are called to align their expectations with God's purposes.

Resurrection as the Ultimate Sign
Jesus' resurrection is the ultimate sign of His authority and divinity. It is the cornerstone of Christian faith and the assurance of eternal life.
Bible Study Questions
1. How does Jesus' response to the demand for a sign challenge our understanding of faith and evidence?

2. In what ways can we ensure that our worship remains pure and focused on God, rather than on rituals or traditions?

3. How does the cleansing of the temple relate to the concept of our bodies being temples of the Holy Spirit (1 Corinthians 6:19-20)?

4. What are some modern-day "signs" that people might demand from God, and how should we respond to such demands?

5. How does the resurrection of Jesus serve as the ultimate sign of His authority and how does it impact our daily lives as believers?
Connections to Other Scriptures
Matthew 12:38-40
The Pharisees and teachers of the law also ask Jesus for a sign, and He refers to the sign of Jonah, pointing to His resurrection.

1 Corinthians 1:22-24
Paul discusses how Jews demand signs and Greeks seek wisdom, but Christ crucified is the power and wisdom of God.

John 10:24-25
The Jews again ask Jesus to tell them plainly if He is the Christ, and He refers to His works as testimony to His identity.
The Honour of the Father's HouseD. Young John 2:13-22
Christ and the RulersA. Beith, D. D.John 2:18-22
Christ's Human Body the Temple of GodG. Bradley, M. A.John 2:18-22
Christ's SignBp. Andrewes.John 2:18-22
Christ's SignBp. Westcott.John 2:18-22
The Crowning ActMiracles of our Lord.John 2:18-22
The Mysterious SignT. Whitelaw, D. D.John 2:18-22
The Temple of Christ's BodyDonald Fraser, D. D.John 2:18-22
The Temple of His BodyJ. Styles, D. D.John 2:18-22
The Three Temples of the One GodU. R. Thomas.John 2:18-22
People
Jesus, Disciples
Places
Cana, Capernaum, Galilee, Jerusalem
Topics
Authority, Demanded, Doest, Exhibit, Jews, Miraculous, Proof, Prove, Question, Seeing, Shew, Shewest, Showest, Sign
Dictionary of Bible Themes
John 2:18

     1449   signs, purposes
     2012   Christ, authority
     2351   Christ, miracles
     2575   Christ, temptation
     6252   temptation, and Christ

John 2:18-20

     7505   Jews, the

John 2:18-23

     9170   signs of times

Library
Grace and Glory
Chapel Royal, Whitehall. 1865. For the consumptive hospital. St John ii. 11. "This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory." This word glory, whether in its Greek or its Roman shape, had a very definite meaning in the days of the Apostles. It meant the admiration of men. The Greek word, as every scholar knows, is derived from a root signifying to seem, and expresses that which a man seems, and appears to his fellow men. The Latin word glory is
Charles Kingsley—All Saints' Day and Other Sermons

March 13 Morning
There is one God, and one mediator between God and man, the man Christ Jesus.--I TIM. 2:5. Forasmuch . . . as the children are partakers of flesh and blood, he also himself likewise took part of the same. Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else. We have an advocate with the Father, Jesus Christ the righteous.--In Christ Jesus, ye who sometime were far off, are made nigh by the blood of Christ. For he is our peace.--By his own blood he entered
Anonymous—Daily Light on the Daily Path

April 6 Morning
He ever liveth to make intercession.--HEB. 7:25. Who is he that condemneth? it is Christ that died . . . who also maketh intercession for us.--Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us. If any man sin, we have an advocate with the Father, Jesus Christ the righteous.--There is one God, and one mediator between God and men, the man Christ Jesus. Seeing . . . that we have a great
Anonymous—Daily Light on the Daily Path

September 9 Evening
My feet were almost gone; my steps had well nigh slipped.--PSA. 73:2. When I said, My foot slippeth; thy mercy, O Lord, held me up. The Lord said, Simon, Simon, behold Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not. A just man falleth seven times, and riseth up again.--Although he fall, he shall not be utterly cast down: for the Lord upholdeth him with his hand. Rejoice not against me, O my enemy: when I fall, I shall arise: when
Anonymous—Daily Light on the Daily Path

April 25 Morning
Thou shalt call his name JESUS: for he shall save his people from their sins--MATT. 1:21. Ye know that he was manifested to take away our sins.--That we, being dead to sins, should live unto righteousness.--He is able also to save them to the uttermost that come unto God by him. He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. The Lord hath laid on him the iniquity of us all.--Thus it behoved
Anonymous—Daily Light on the Daily Path

July 8 Morning
If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.--I JOHN 1:9. I acknowledge my transgressions: and my sin is ever before me. Against thee, thee only, have I sinned, and done this evil in thy sight. And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.--I have blotted out as a thick cloud, thy transgressions, and, as a cloud,
Anonymous—Daily Light on the Daily Path

March 17 Evening
In all points tempted like as we are, yet without sin.--HEB. 4:15. When the woman saw that the tree was good for food (the lust of the flesh), and that it was pleasant to the eyes (the lust of the eyes), and a tree to be desired to make one wise (the pride of life), she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. When the tempter came to [Jesus], he said, if thou be the Son of God, command that these stones be made bread (the lust of the flesh).
Anonymous—Daily Light on the Daily Path

April 27 Morning
Brethren, the time is short.--I COR. 7:29. Man that is born of a woman is of few days, and full of trouble. He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.--The world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.--As in Adam all die, even so in Christ shall all be made alive. Death is swallowed up in victory.--Whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore,
Anonymous—Daily Light on the Daily Path

August 17 Evening
As for man, his days are as grass: as a flower of the field, so he flourisheth. For the wind passeth over it, and it is gone; and the place therof shall know it no more.--PSA. 103:15,16. So teach us to number our days, that we may apply our hearts to wisdom.--What shall it profit a man, if he shall gain the whole world, and lose his own soul? Surely the people is grass. The grass withereth, the flower fadeth: but the word of our God shall stand for ever.--The world passeth away, and the lust thereof:
Anonymous—Daily Light on the Daily Path

October 13 Evening
Thy will be done in earth, as it is in heaven.--MATT. 6:10. Understanding what the will of the Lord is. It is not the will of your Father which is in heaven, that one of these little ones should perish. This is the will of God, even your sanctification.--That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.--Of his own will begat he us with the word of truth: wherefore lay apart all filthiness. Be ye holy; for I am holy.--[Jesus] said, Whosoever
Anonymous—Daily Light on the Daily Path

November 5 Evening
The fashion of this world passeth away.--I COR. 7:31. All the days of Methuselah were nine hundred sixty and nine years: and he died. Let the brother of low degree rejoice in that he is exalted: but the rich, in that he is made low: because as the flower of the grass he shall pass away. For the sun is no sooner risen with a burning beat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.--For
Anonymous—Daily Light on the Daily Path

January 17 Evening
The things which are.--REV. 1:19. Now we see through a glass, darkly.--Now we see not yet all things put under him. We have . . . a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts.--Thy word is a lamp unto my feet, and a light unto my path. Beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; how that they told you there should be
Anonymous—Daily Light on the Daily Path

November 5 Morning
Take thou also unto thee principal spices, and thou shalt make it an oil of holy ointment.--EXO. 30:23,25. Upon man's flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.--One Spirit.--Diversities of gifts, but the same Spirit. Thy God hath anointed thee with the oil of gladness above thy fellows.--God anointed Jesus of Nazareth with the Holy Ghost and with power.--God giveth not the Spirit by measure unto him.
Anonymous—Daily Light on the Daily Path

April 30 Morning
Whoso keepeth his word, in him verily is the love of God perfected.--I JOHN 2:5. The God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, make you perfect in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. Hereby we do know that we know him, if we keep his commandments.--If a man love me, he will keep my
Anonymous—Daily Light on the Daily Path

August 1 Morning
The fruit of the Spirit is . . . faith.--GAL. 5:22. By grace are ye saved through faith; and that not of yourselves: it is the gift of God.--Without faith it is impossible to please him.--He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.--Lord, I believe; help thou mine unbelief. Whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.--Faith
Anonymous—Daily Light on the Daily Path

April 10 Evening
All that will live godly in Christ Jesus shall suffer persecution.--II TIM. 3:12. I am come to set a man at variance against his father, and the daughter against her mother and the daughter-in-law against her mother-in-law. And a man's foes shall be they of his own household.--Whosoever . . . will be a friend of the world is the enemy of God.--Love not the world, neither the things that are in the world. If any man love the world the love of the Father is not in him. For all that is in the world,
Anonymous—Daily Light on the Daily Path

September 11 Morning
Be not conformed to this world: but be ye transformed by the renewing of your mind.--ROM. 12:2. Thou shalt not follow a multitude to do evil. Know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. What fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the
Anonymous—Daily Light on the Daily Path

May 11 Morning
Awake to righteousness, and sin not.--I COR. 15:34. Ye are all the children of light, and the children of the day. Therefore let us not sleep, as do others; but let us watch and be sober. It is high time to awake out of sleep: for now is our salvation nearer than when we believed. The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.--Wherefore take unto you the whole armour of God, that ye may be able to withstand in the
Anonymous—Daily Light on the Daily Path

May 17 Morning
I am the Lord your God; walk in my statutes, and keep my judgments, and do them.--EZEK. 20:19. As he which hath called you is holy, so be ye holy in all manner of conversation.--He that saith he abideth in him ought himself also so to walk, even as he walked. If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.--Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.--Whosoever shall keep the whole law, and yet
Anonymous—Daily Light on the Daily Path

September 17 Evening
O taste and see that the Lord is good: blessed is the man that trusteth in him.--PSA. 34:8. When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: he saith, . . . Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now. The ear trieth words, as the mouth tasteth meat. --I believed, and therefore have I spoken.--I know whom I have believed.--I sat down under his
Anonymous—Daily Light on the Daily Path

The First Miracle in Cana --The Water Made Wine
'This beginning of miracles did Jesus in Cana of Galilee, and manifested forth His glory.'--JOHN ii. 11. The keynote of this Gospel was struck in the earlier verses of the first chapter in the great words, 'The Word was made flesh and dwelt among us, and we beheld His glory, full of grace and truth.' To these words there is an evident reference in this language. The Evangelist regards Christ's first miracle as the first ray of that forth-flashing glory of the Incarnate Word. To this Evangelist all
Alexander Maclaren—Expositions of Holy Scripture

Christ Cleansing the Temple
'Take these things hence; make not My Father's house an house of merchandise.'--JOHN ii. 16. The other Evangelists do not record this cleansing of the Temple at the beginning of Christ's ministry, but, as we all know, tell of a similar act at its very close. John, on the other hand, has no notice of the latter incident. The question, then, naturally arises, are these diverse narratives accounts of the same event? The answer seems to me to be in the negative, because John's Gospel is evidently intended
Alexander Maclaren—Expositions of Holy Scripture

The Destroyers and the Restorer
'Jesus answered and said unto them, Destroy this Temple, and in three days I will raise it up.'--JOHN ii. 19. This is our Lord's answer to the Jewish request for a sign which should warrant His action in cleansing the Temple. There are two such cleansings recorded in the Gospels; this one His first public act, and another, omitted by John, but recorded in the other Gospels, which was almost His last public act. It has been suggested that these are but two versions of one incident; and although there
Alexander Maclaren—Expositions of Holy Scripture

Jesus the Joy-Bringer
'And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: 2. And both Jesus was called, and His disciples, to the marriage. 3. And when they wanted wine, the mother of Jesus saith unto Him, They have no wine. 4. Jesus saith unto her, Woman, what have I to do with thee? Mine hour is not yet come. 5. His mother saith unto the servants, Whatsoever He saith unto you, do it. 6. And there were set there six waterpots of stone, after the manner of the purifying of the
Alexander Maclaren—Expositions of Holy Scripture

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