Your wives, your young children, and your livestock may remain in the land that Moses gave you on this side of the Jordan. But all your mighty men of valor must be armed for battle to cross over ahead of your brothers and help them, Your wives, your young children, and your livestockThis phrase highlights the familial and economic stability of the tribes of Reuben, Gad, and the half-tribe of Manasseh. In the Hebrew context, the family unit was central to societal structure, and livestock represented wealth and sustenance. The mention of "wives" and "young children" underscores the importance of protecting and providing for one's family, a principle deeply rooted in the Torah. The allowance for them to "remain" signifies a temporary settlement, emphasizing the trust in God's promise to eventually settle all tribes in the Promised Land. may remain in the land that Moses gave you The "land that Moses gave you" refers to the territories east of the Jordan River, which were allotted to these tribes as recorded in Numbers 32. This allocation was a fulfillment of God's promise to Abraham regarding the land, and Moses acted as God's instrument in this distribution. The phrase "may remain" suggests a temporary permission, indicating that their ultimate inheritance was still to be fully realized across the Jordan, in the land of Canaan. on this side of the Jordan This geographical reference distinguishes the land east of the Jordan River from the Promised Land west of the Jordan. Historically, the Jordan River was a significant boundary, symbolizing a transition from the wilderness wanderings to the fulfillment of God's promises. The phrase also serves as a reminder of the journey and the faith required to cross into the land God had promised. But all your mighty men of valor, armed for battle The "mighty men of valor" refers to the warriors of these tribes, emphasizing their strength and readiness for combat. The Hebrew term for "valor" (חַיִל, chayil) conveys not only physical strength but also moral courage and integrity. These men were to be "armed for battle," indicating their preparedness and commitment to the collective mission of conquering the Promised Land. This reflects the biblical principle of unity and mutual support among God's people. must cross over ahead of your brothers and help them The command to "cross over ahead of your brothers" signifies leadership and responsibility. These tribes were to lead the charge, setting an example of faith and courage. The phrase "help them" underscores the biblical theme of community and cooperation. It reflects the covenantal relationship among the tribes of Israel, where each tribe's success was intertwined with the others. This call to action is a reminder of the Christian duty to support and uplift one another in the spiritual journey. Persons / Places / Events 1. JoshuaThe leader of the Israelites after Moses, tasked with leading them into the Promised Land. 2. The Reubenites, Gadites, and the half-tribe of ManassehThese tribes were given land on the east side of the Jordan River by Moses but were required to help the other tribes conquer the land west of the Jordan. 3. The Jordan RiverA significant geographical boundary that the Israelites needed to cross to enter the Promised Land. 4. MosesThe previous leader of the Israelites who led them out of Egypt and through the wilderness, and who allocated the land east of the Jordan to these tribes. 5. The Promised LandThe land promised by God to the descendants of Abraham, Isaac, and Jacob, which the Israelites are about to enter and possess. Teaching Points Commitment to CommunityThe tribes were required to support their fellow Israelites, highlighting the importance of unity and mutual support within the body of Christ. Obedience to LeadershipThe tribes' willingness to follow Joshua's command reflects the importance of respecting and obeying God-appointed leaders. Preparedness for BattleJust as the mighty men were to be fully armed, Christians are called to be spiritually prepared to face challenges and support one another. Faithfulness to PromisesThe tribes' commitment to their promise to Moses serves as a reminder of the importance of keeping our commitments to God and others. Balancing ResponsibilitiesThe arrangement allowed families to remain safe while the men went to battle, teaching us to balance our responsibilities to family and community. Bible Study Questions 1. How does the commitment of the Reubenites, Gadites, and half-tribe of Manasseh to help their fellow Israelites reflect the concept of community in the church today? 2. In what ways can we apply the principle of being "fully armed" spiritually in our daily lives, as seen in Ephesians 6:10-18? 3. How does the obedience of these tribes to Joshua's leadership challenge us in our response to spiritual and earthly authorities? 4. What are some practical ways we can ensure we are faithful to our promises, both to God and to others, in our personal and communal lives? 5. How can we balance our responsibilities to our families and our commitments to our church or community, as demonstrated by the arrangement in Joshua 1:14? Connections to Other Scriptures Deuteronomy 3:18-20This passage provides the background for Joshua 1:14, where Moses commands the Reubenites, Gadites, and half-tribe of Manasseh to assist their fellow Israelites in conquering the land west of the Jordan. Numbers 32This chapter details the agreement between Moses and the tribes of Reuben, Gad, and the half-tribe of Manasseh regarding their settlement and military responsibilities. Ephesians 6:10-18This New Testament passage about the armor of God parallels the call for the "mighty men of valor" to be fully armed, emphasizing spiritual readiness and support for fellow believers. People Gadites, Hittites, Israelites, Joshua, Manasseh, Nun, ReubenitesPlaces Euphrates River, Great Sea, Jordan River, Lebanon, MoabTopics Abide, Ahead, Armed, Array, Battle, Beyond, Brethren, Brothers, Cattle, Cross, East, Fifties, Fighting, Fighting-men, Fully, Helped, Infants, Jordan, Kept, Livestock, Mighty, Ones, Pass, Stay, Substance, Valiant, Valor, Valour, Warriors, WivesDictionary of Bible Themes Joshua 1:12-18 7266 tribes of Israel Joshua 1:13-15 7258 promised land, early history Library The New Leaders Commission 'Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses' minister, saying, 2. Moses My servant is dead: now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. 3. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. 4. From the wilderness and this Lebanon even unto the great river, the river Euphrates, … Alexander Maclaren—Expositions of Holy ScriptureThe Charge to the Soldier of the Lord 'Only be then strong and very courageous, that thou mayest observe to do according to all the law which Moses My servant commanded thee... that thou mayest prosper wheresoever thou goest. 8. This book of the law shall not depart out of thy mouth; but thou shall meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.'--JOSHUA i. 7,8. This is the central portion of the … Alexander Maclaren—Expositions of Holy Scripture The Jewish Dispersion in the West - the Hellenists - Origin of Hellenist Literature in the Greek Translation of the Bible - Character of the Septuagint. When we turn from the Jewish dispersion' in the East to that in the West, we seem to breathe quite a different atmosphere. Despite their intense nationalism, all unconsciously to themselves, their mental characteristics and tendencies were in the opposite direction from those of their brethren. With those of the East rested the future of Judaism; with them of the West, in a sense, that of the world. The one represented old Israel, stretching forth its hands to where the dawn of a new day was about … Alfred Edersheim—The Life and Times of Jesus the Messiah Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements. If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student … Alfred Edersheim—Sketches of Jewish Social Life The Finding of Moses Many long years had passed since the days when Joseph's brothers and their families had settled in the land of Egypt. They were a great nation in numbers now, but the Egyptians still ruled over them, and used them as servants. The Pharaoh who had been so kind to the shepherds from Canaan was dead long ago, and the new kings, or Pharaohs as they were called, hated foreigners, and began to treat the Israelites very harshly. There were too many of them, they said; it was dangerous to have so many strong, … Amy Steedman—The Babe in the Bulrushes Five Kings in a Cave TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the … J. Wilbur Chapman—And Judas Iscariot Brave Encouragements 'In the seventh month, in the one and twentieth day of the month, came the word of the Lord by the prophet Haggai, saying, 2. Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying, 3. Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing? 4. Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua, … Alexander Maclaren—Expositions of Holy Scripture Getting Ready to Enter Canaan GETTING READY TO ENTER CANAAN Can you tell me, please, the first step to take in obtaining the experience of entire sanctification? I have heard much about it, have heard many sermons on it, too; but the way to proceed is not yet plain to me, not so plain as I wish it were. Can't you tell me the first step, the second, third, and all the rest? My heart feels a hunger that seems unappeased, I have a longing that is unsatisfied; surely it is a deeper work I need! And so I plead, "Tell me the way." … Robert Lee Berry—Adventures in the Land of Canaan The Routing of Giant Doubt THE ROUTING OF GIANT DOUBT Doubts! doubts! doubts! Just a company of them around me all the time worse than Job's miserable comforters. What can I do with them? I should like to dismiss them, but it seems I can not. They make me much trouble, but it seems I can not get them to leave me. Especially are the doubts concerning my entire consecration aggravating, and those, too, concerning my entire cleansing. I fear to come out boldly and declare that I believe that Christ fully saves me now. I believe … Robert Lee Berry—Adventures in the Land of Canaan Never! Never! Never! Never! Never! Hence, let us learn, my brethren, the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it you may remain a prisoner still, though liberty is near at hand. There may be a potent medicine in the great pharmacopia of Scripture, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863 From his Commission to Reside Abroad in 1820 to his Removal to Germany in 1822 In 1822 John Yeardley went to reside in Germany. As his residence abroad constituted one of the most remarkable turns in his life, and exercised a powerful influence on the rest of his career, we shall develop as fully as we are able the motives by which he was induced to leave his native country. By means of his Diary we can trace the early appearance and growth, if not the origin, of the strong Christian sympathy he ever afterwards manifested with seeking souls in the nations on the continent of … John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel Sundry Exhortations. HEBREWS xiii. Let love of the brethren continue. Forget not to shew love unto strangers: for thereby some have entertained angels unawares. Remember them that are in bonds, as bound with them; them that are evil entreated, as being yourselves also in the body. Let marriage be had in honour among all, and let the bed be undefiled: for fornicators and adulterers God will judge. Be ye free from the love of money; content with such things as ye have: for Himself hath said, I will in no wise fail thee, … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews A Sermon on Isaiah xxvi. By John Knox. [In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it … John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3. Moses and his Writings [Illustration: (drop cap W) Clay letter tablet of Moses' time.] We now begin to understand a little of the very beginning of God's Book--of the times in which it was written, the materials used by its first author, and the different kinds of writing from which he had to choose; but we must go a step farther. How much did Moses know about the history of his forefathers, Abraham and Jacob, and of all the old nations and kings mentioned in Genesis, before God called him to the great work of writing … Mildred Duff—The Bible in its Making The Great Commission Given. (Time and Place Same as Last Section.) ^A Matt. XXVIII. 18-20; ^B Mark XVI. 15-18; ^C Luke XXIV. 46, 47. ^a 18 And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth. ^b 15 And he said unto them, Go ye ^a therefore, ^b into all the world, and preach the gospel to the whole creation. ^a and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit: 20 teaching them to observe all things … J. W. McGarvey—The Four-Fold Gospel Joshua The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the … John Edgar McFadyen—Introduction to the Old Testament Links Joshua 1:14 NIVJoshua 1:14 NLTJoshua 1:14 ESVJoshua 1:14 NASBJoshua 1:14 KJV
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