Joshua 10:11
As they fled before Israel along the descent from Beth-horon to Azekah, the LORD cast down on them large hailstones from the sky, and more of them were killed by the hailstones than by the swords of the Israelites.
As they fled before Israel

The Amorite coalition broke in retreat before Joshua’s advancing army, yet Israel’s victory rested on the LORD’s promise and power rather than military strength alone. God fought for His covenant people, as He had done at the Red Sea (Exodus 14:14).

Jdg 20:42 So they fled before the men of Israel toward the wilderness…
Deu 28:7 The LORD will cause the enemies who rise up against you…
1Sa 7:10 As the Philistines drew near to fight against Israel,…

along the descent from Beth-horon to Azekah,

The steep route from the Beth-horon ridge toward Azekah led westward into the foothills of Judah. Its narrow descents turned the fleeing armies into a vulnerable mass, while the named locations preserve the battle within the real geography of Canaan.

Jos 16:3 Then it descended westward to the border of the Japhletites…
1Sa 17:1 Now the Philistines gathered their forces for war…
Jer 34:7 as the army of the king of Babylon was fighting…

the LORD cast down on them large hailstones from the sky,

The LORD intervened openly as Creator and Judge, directing the storm against the armies that had gathered against Gibeon and Israel. As in the plague of hail upon Egypt, God employed His creation to display His authority over nations and armies (Exodus 9:22–26).

Exo 9:23-26 So Moses stretched out his staff toward heaven,…
Psa 18:12-13 From the brightness of His presence His clouds advanced…
Rev 16:21 And great hailstones weighing almost a hundred pounds each…

and more of them were killed by the hailstones than by the swords of the Israelites.

The greater destruction came from heaven, leaving no doubt that the conquest depended upon God’s hand. Israel fought in obedience, but the LORD secured the decisive victory, teaching His people that human weapons cannot accomplish what God alone has promised to do (Psalm 44:3).

2Ki 19:35 And that very night the angel of the LORD went out…
2Ch 20:22-23 The moment they began their shouts and praises, the LORD…
Jdg 7:22 And when the three hundred rams’ horns sounded,…

Persons / Places / Events
1. Israelites
The people of God, led by Joshua, who were pursuing their enemies in battle.

2. Beth-horon
A strategic location in the hill country of Ephraim, significant for its role in the battle.

3. Azekah
Another location in the Shephelah region of Judah, marking the path of the fleeing enemies.

4. The LORD
The God of Israel, who intervenes supernaturally in the battle.

5. Hailstones
The miraculous means by which God defeated more of the enemy than the Israelites did with the sword.
Teaching Points
God's Sovereignty in Battle
God is actively involved in the battles of His people, demonstrating His power and control over all circumstances.

Divine Intervention
The LORD's use of hailstones shows that He can use any means to achieve His purposes, often beyond human understanding or capability.

Trust in God's Power
Believers can trust that God will fight for them and that His methods, though sometimes unexpected, are always effective.

God's Judgment
The hailstones serve as a reminder of God's righteous judgment against those who oppose Him and His people.

Faith and Obedience
The Israelites' pursuit of their enemies, in obedience to God's command, is met with divine assistance, encouraging believers to act in faith.
Bible Study Questions
1. How does the event of God using hailstones in Joshua 10:11 demonstrate His sovereignty and power over creation?

2. In what ways can we see God's intervention in our own "battles" today, and how should this affect our faith and actions?

3. Compare the use of hailstones in Joshua 10:11 with their use in other parts of the Bible, such as Exodus 9 and Revelation 16. What do these instances teach us about God's character?

4. How can the Israelites' experience in this passage encourage us to trust in God's timing and methods, even when they are beyond our understanding?

5. Reflect on a time when you experienced a "divine intervention" in your life. How did it strengthen your faith, and how can you use that experience to encourage others?
Connections to Other Scriptures
Exodus 9:22-26
The plague of hail in Egypt demonstrates God's power over nature and His ability to use it for His purposes.

Psalm 18:12-14
Describes God using hailstones and coals of fire as instruments of judgment, emphasizing His sovereignty.

Revelation 16:21
Hailstones are used as a form of divine judgment in the end times, showing a consistent theme of God's control over creation.
Courage!A. B. Mackay.Joshua 10:6-11
Help! Help!A. B. Mackay.Joshua 10:6-11
Ready HelpW. Seaton.Joshua 10:6-11
The Lord's ArtilleryJ. Parker, D. D.Joshua 10:6-11
The Newly-Converted AssailedC. Ness.Joshua 10:6-11
Value of Promptitude in ActionG. W. Butler, M. A.Joshua 10:6-11
The Battle of Beth-Horon and its LessonsR. Glover Joshua 10:8-11
The Victory Over the Five KingsE. De Pressense Joshua 10:8-11
People
Adonizedec, Amorites, Debir, Eglon, Gibeon, Hoham, Horam, Israelites, Japhia, Jasher, Joshua, Piram
Places
Ai, Azekah, Beth-horon, Debir, Eglon, Gaza, Gezer, Gibeon, Gilgal, Hebron, Jarmuth, Jericho, Jerusalem, Kadesh-barnea, Lachish, Libnah, Makkedah, Negeb, Valley of Aijalon
Topics
Azekah, Beth, Cast, Descent, Died, Fled, Hailstones, Horon, Hurled, Israelites, Killed, Large, Road, Sky, Stones, Swords
Dictionary of Bible Themes
Joshua 10:11

     4272   sky
     4828   hail
     4855   weather, God's judgment

Joshua 10:6-14

     5608   warfare, strategies

Joshua 10:10-11

     5505   roads

Library
Five Kings in a Cave
TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the
J. Wilbur Chapman—And Judas Iscariot

Praying Saints of the Old Testaments
The Holy Spirit will give to the praying saint the brightness of an immortal hope, the music of a deathless song, in His baptism and communion with the heart, He will give sweeter and more enlarged visions of heaven until the taste for other things will pall, and other visions will grow dim and distant. He will put notes of other worlds in human hearts until all earth's music is discord and songless.--Rev. E. M. Bounds Old Testament history is filled with accounts of praying saints. The leaders of
Edward M. Bounds—Prayer and Praying Men

Gibeon. Josh 10:06

John Newton—Olney Hymns

The Northern Coast of Judea. Beth-Horon.
This coast is marked out Joshua 18:12; where, at verse 14, are very many versions to be corrected, which render the sea; such are, the Syriac, the Seventy, the Vulgar, the Italian, ours, &c.: whence ariseth a sense of insuperable difficulty to a chorographical eye: when it should, indeed, be rendered of the west, as the Chaldee, Arabic, R. Solomon, &c. rightly do. We read of a double Beth-horon in the Old Testament, but one only under the second Temple... At that place that great Canaanitish army
John Lightfoot—From the Talmud and Hebraica

Subterraneous Places. Mines. Caves.
Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by
John Lightfoot—From the Talmud and Hebraica

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

Meditations of the True Manner of Practising Piety on the Sabbath-Day.
Almighty God will have himself worshipped, not only in a private manner by private persons and families, but also in a more public sort, of all the godly joined together in a visible church; that by this means he may be known not only to be the God and Lord of every Singular person, but also of the creatures of the whole universal world. Question--But why do not we Christians under the New, keep the Sabbath on the same seventh day on which it was kept under the Old Testament? I answer--Because our
Lewis Bayly—The Practice of Piety

Divine Support and Protection
[What shall we say then to these things?] If God be for us, who can be against us? T he passions of joy or grief, of admiration or gratitude, are moderate when we are able to find words which fully describe their emotions. When they rise very high, language is too faint to express them; and the person is either lost in silence, or feels something which, after his most laboured efforts, is too big for utterance. We may often observe the Apostle Paul under this difficulty, when attempting to excite
John Newton—Messiah Vol. 2

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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