Joshua 16:1
The allotment for the descendants of Joseph extended from the Jordan at Jericho to the waters of Jericho on the east, through the wilderness that goes up from Jericho into the hill country of Bethel.
Now the allotment
The term "allotment" refers to the division of the Promised Land among the tribes of Israel. In Hebrew, the word used is "goral," which can mean a portion or inheritance. This concept is deeply rooted in the idea of divine providence, where God Himself determines the inheritance of His people. The allotment signifies God's faithfulness in fulfilling His promises to Abraham, Isaac, and Jacob, ensuring that each tribe receives its rightful inheritance.

for the descendants of Joseph
Joseph, one of Jacob's twelve sons, is a significant figure in Israel's history. His descendants, through his sons Ephraim and Manasseh, receive a double portion of the inheritance, reflecting Joseph's favored status. This double portion is a testament to Joseph's faithfulness and God's blessing upon him, as seen in Genesis 48:5, where Jacob adopts Ephraim and Manasseh as his own sons. The legacy of Joseph is a reminder of God's ability to turn adversity into blessing, as Joseph's journey from slavery to rulership in Egypt illustrates.

extended from the Jordan, by Jericho
The Jordan River is a critical geographical marker in the Bible, symbolizing transition and new beginnings. Crossing the Jordan represents entering into the promises of God. Jericho, known as the "City of Palms," is the first city conquered by the Israelites in the Promised Land, signifying the start of their inheritance. The mention of these locations underscores the historical and spiritual journey of the Israelites as they move from wandering in the wilderness to claiming their God-given inheritance.

east of the waters of Jericho
This phrase highlights the specific geographical boundaries of the land allotted to Joseph's descendants. The "waters of Jericho" likely refer to the abundant springs in the area, which made Jericho a fertile and desirable location. The eastward boundary signifies the beginning of the territory, emphasizing the precision and care with which God delineates the inheritance for each tribe. It reflects God's order and intentionality in providing for His people.

through the wilderness
The wilderness represents a place of testing and reliance on God. For the Israelites, it was a period of purification and preparation before entering the Promised Land. The journey through the wilderness is symbolic of the Christian life, where believers are often led through trials to develop faith and dependence on God. It serves as a reminder that God's guidance is present even in desolate places, leading His people toward their ultimate inheritance.

and into the hill country of Bethel
Bethel, meaning "House of God," is a significant spiritual site in Israel's history. It is where Jacob had his vision of the ladder reaching to heaven (Genesis 28:10-19), marking it as a place of divine encounter and promise. The hill country of Bethel represents a high place, both physically and spiritually, where the presence of God is experienced. This destination signifies the culmination of the journey, where the promises of God are realized, and His presence is intimately known.

Persons / Places / Events
1. Descendants of Joseph
Refers to the tribes of Ephraim and Manasseh, the two sons of Joseph, who received a significant portion of the Promised Land.

2. Jordan at Jericho
The Jordan River near the city of Jericho, a significant landmark in Israel's history, marking the entry point into the Promised Land.

3. Waters of Jericho
Likely refers to the springs or water sources near Jericho, a fertile area crucial for settlement.

4. Wilderness
The transitional area between the Jordan River and the hill country, representing the journey and challenges faced by the Israelites.

5. Hill Country of Bethel
A region known for its elevation and historical significance, including its association with the patriarchs.
Teaching Points
God's Faithfulness in Fulfillment
The allotment of land to the descendants of Joseph is a testament to God's faithfulness in fulfilling His promises to Abraham, Isaac, and Jacob. Believers can trust in God's promises for their lives.

Inheritance and Responsibility
With the inheritance comes the responsibility to steward it well. The tribes of Ephraim and Manasseh were tasked with settling and cultivating the land, reminding us of our duty to manage God's gifts wisely.

Spiritual Journey and Growth
The transition from the wilderness to the hill country symbolizes the spiritual journey from trials to maturity. Christians are called to grow in faith and overcome challenges with God's help.

Unity and Cooperation
The shared inheritance of Ephraim and Manasseh underscores the importance of unity and cooperation among God's people. The church today is called to work together in fulfilling God's mission.
Bible Study Questions
1. How does the inheritance of the descendants of Joseph reflect God's promises to the patriarchs, and what does this teach us about God's faithfulness in our lives?

2. In what ways can we relate the journey from the wilderness to the hill country to our personal spiritual growth and challenges?

3. How can the responsibility of the tribes of Ephraim and Manasseh to cultivate their land inspire us to steward our own God-given resources and talents?

4. What lessons can we learn from the unity and cooperation required among the tribes of Israel, and how can we apply these lessons to our church communities today?

5. How do the challenges faced by the tribes in fully possessing their inheritance (as seen in Judges 1) encourage us to persevere in our own spiritual battles and reliance on God's strength?
Connections to Other Scriptures
Genesis 48
Jacob's blessing of Ephraim and Manasseh, where he adopts them as his own sons, setting the stage for their inheritance.

Numbers 26
The census of the tribes of Israel, which includes the descendants of Joseph, highlighting their numbers and importance.

Joshua 18
The further division of the land among the tribes, providing context for the allotment process.

Judges 1
The challenges faced by the tribes of Ephraim and Manasseh in fully possessing their inheritance, illustrating the ongoing struggle for faithfulness and obedience.
The Inheritance of JosephW. G. Blaikie, D. D.Joshua 16:1-10
People
Addar, Archites, Arkites, Canaanites, Ephraimites, Japhletites, Joseph, Manasseh, Manassites, Naarah, Tappuah
Places
Ataroth, Ataroth-addar, Bethel, Beth-horon, Gezer, Janoah, Jericho, Jordan River, Kanah, Luz, Michmethath, Naarah, Taanath-shiloh, Tappuah, Upper Beth-horon
Topics
Allotment, Bethel, Beth-el, Descendants, Desert, East, Eastwards, Fell, Forth, Goes, Hill, Hill-country, Jericho, Jordan, Joseph, Limit, Lot, Marked, Mount, Sons, Throughout, Waste, Waters, Wilderness
Dictionary of Bible Themes
Joshua 16:1-10

     5235   boundary
     7266   tribes of Israel

Library
Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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