Joshua 16:6
and out toward the Sea. From Michmethath on the north it turned eastward toward Taanath-shiloh and passed by it to Janoah on the east.
Then the border went out westward to the sea
This phrase marks the delineation of the land allotted to the tribe of Ephraim, one of the sons of Joseph. The "border" signifies the territorial boundaries that were divinely ordained for the tribes of Israel. The direction "westward to the sea" indicates the Mediterranean Sea, which was a significant geographical landmark. In the Hebrew context, the sea often symbolizes vastness and the unknown, yet here it represents the fulfillment of God's promise to give His people a land stretching to the sea. This westward expansion signifies the blessing and abundance that God intended for His people.

and turned toward the north to the border of Michmethath
The turning "toward the north" suggests a change in direction, indicating the precision with which the land was divided. "Michmethath" is a location whose exact site is uncertain today, but it is believed to be near Shechem, a city of great historical and spiritual significance. Shechem was a place where God appeared to Abraham and where Joshua would later renew the covenant. The mention of Michmethath underscores the continuity of God's promises from the patriarchs to the present generation of Israelites.

then continued on eastward to Taanath-shiloh
The movement "eastward" reflects the comprehensive nature of the land distribution. "Taanath-shiloh" is a location that, while not prominent in other biblical narratives, is part of the detailed description of the land. The name "Shiloh" itself is significant, as it was the site of the tabernacle and a center of worship for Israel. This connection to Shiloh highlights the spiritual heritage and the centrality of worship in the life of the Israelites.

and passed by it on the east of Janoah
The phrase "passed by it" suggests a journey or progression, indicating that the boundary line was not static but dynamic, encompassing various terrains and landmarks. "Janoah" is another location whose precise identification is lost to history, yet its inclusion in the text emphasizes the thoroughness of the land division. Each place mentioned, whether well-known or obscure, is part of the divine allotment, reminding us that every detail in God's plan is significant and purposeful.

Persons / Places / Events
1. Michmethath
A location marking the northern boundary of the land allotted to the tribe of Ephraim. Its exact location is uncertain, but it is significant in defining the tribal territories.

2. Taanath-shiloh
A town mentioned as a landmark in the boundary description. It is part of the eastern boundary of Ephraim's inheritance.

3. Janoah
Another town on the eastern boundary of Ephraim's territory. It is part of the detailed description of the land division among the tribes of Israel.

4. Ephraim
One of the tribes of Israel, descended from Joseph's son Ephraim. This passage describes part of the land allocated to them.

5. Sea
Refers to the Mediterranean Sea, which serves as a western boundary for the land of Israel.
Teaching Points
God's Faithfulness in Promises
The detailed description of land boundaries in Joshua 16:6 reflects God's faithfulness in fulfilling His promises to the descendants of Abraham, Isaac, and Jacob. It reminds us that God is faithful to His word and His promises to us.

Importance of Inheritance
The passage highlights the importance of inheritance and the role it plays in identity and belonging. As Christians, we have an inheritance in Christ that is eternal and secure.

Attention to Detail
The meticulous recording of boundaries shows the importance of order and detail in God's plans. It encourages us to be diligent and attentive in our own lives, trusting that God cares about the specifics.

Community and Responsibility
The division of land required cooperation and responsibility among the tribes. Similarly, we are called to work together in our communities, respecting boundaries and responsibilities.
Bible Study Questions
1. How does the detailed description of land boundaries in Joshua 16:6 reflect God's faithfulness to His promises?

2. In what ways can understanding our spiritual inheritance in Christ impact our daily lives and decisions?

3. How can we apply the principle of attention to detail, as seen in the boundary descriptions, to our personal and spiritual lives?

4. What lessons can we learn from the cooperation required among the tribes of Israel in dividing the land, and how can these lessons be applied to our church communities today?

5. How does the concept of inheritance in Joshua 16:6 connect to the New Testament teachings on our inheritance as believers?
Connections to Other Scriptures
Numbers 34
This chapter provides a broader context for the division of the land among the tribes of Israel, including the boundaries and inheritances.

Joshua 17
Continues the description of the land allotment, specifically for the tribe of Manasseh, which is closely related to Ephraim as both are sons of Joseph.

Genesis 48
Describes the blessing of Ephraim and Manasseh by Jacob, which sets the stage for their future inheritance in the Promised Land.
The Inheritance of JosephW. G. Blaikie, D. D.Joshua 16:1-10
People
Addar, Archites, Arkites, Canaanites, Ephraimites, Japhletites, Joseph, Manasseh, Manassites, Naarah, Tappuah
Places
Ataroth, Ataroth-addar, Bethel, Beth-horon, Gezer, Janoah, Jericho, Jordan River, Kanah, Luz, Michmethath, Naarah, Taanath-shiloh, Tappuah, Upper Beth-horon
Topics
Along, Beyond, Border, Boundary, Continued, Curved, East, Eastward, Eastwards, Forth, Goes, Janoah, Jan-o'ah, Janohah, Line, Michmethah, Michmethath, Mich-methath, Mich-me'thath, Micmethath, North, Passed, Passes, Passing, Past, Round, Shiloh, Taanath, Taanathshiloh, Taanath-shiloh, Ta'anath-shi'loh, Thence, Towards, Turning, Turns, West, Westward, Westwards
Dictionary of Bible Themes
Joshua 16:1-10

     5235   boundary

Library
Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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