When I brought your fathers out of Egypt and you reached the Red Sea, the Egyptians pursued them with chariots and horsemen as far as the Red Sea. When I brought your fathers out of EgyptThe Lord begins Israel’s history of possession in Canaan with His sovereign rescue from Egyptian slavery. The Exodus fulfilled God’s covenant promise to Abraham that his descendants would be afflicted in a foreign land and afterward delivered with great possessions (Genesis 15:13–14). Exo 12:51 And on that very day the LORD brought the Israelites out…
Deu 6:21 We were slaves of Pharaoh in Egypt, but the LORD brought us…
Deu 4:37 Because He loved your fathers, He chose their descendants…
and you reached the Red Sea, Israel stood before an impassable barrier with no human means of escape. The nation’s passage through the sea marked a decisive separation from Egypt’s rule and became a lasting testimony to God’s saving power (Exodus 14:21–22; 1 Corinthians 10:1–2). Neh 9:9 You saw the affliction of our fathers in Egypt;…
Psa 106:7 Our fathers in Egypt did not grasp Your wonders…
Exo 14:2 Tell the Israelites to turn back and encamp…
the Egyptians pursued them with chariots and horsemen Pharaoh’s army represented the military strength of the greatest empire of the region. Chariots and mounted forces made Israel’s situation appear hopeless, yet the pursuit displayed that deliverance depended wholly on the Lord rather than Israel’s strength. Exo 14:9 The Egyptians—all Pharaoh’s horses and chariots…
Deu 11:4 what He did to the Egyptian army and horses and chariots…
Exo 14:6-7 So Pharaoh prepared his chariot and took his army with him.…
as far as the Red Sea. At the sea, God divided the waters for His people and destroyed the pursuing Egyptian army when the waters returned (Exodus 14:26–28). The place that seemed to imprison Israel became the setting of their freedom, foreshadowing the greater deliverance from sin and death accomplished by Christ. Exo 14:23-28 And the Egyptians chased after them—all Pharaoh’s horses…
Psa 136:15 but swept Pharaoh and his army into the Red Sea.…
Exo 15:4 Pharaoh’s chariots and army He has cast into the sea;…
Persons / Places / Events 1. JoshuaThe leader of Israel after Moses, delivering his farewell address to the Israelites, reminding them of God's faithfulness. 2. The IsraelitesThe descendants of Abraham, Isaac, and Jacob, who were delivered from slavery in Egypt. 3. EgyptThe land where the Israelites were enslaved for 400 years before God delivered them. 4. The Red SeaThe body of water that God miraculously parted to allow the Israelites to escape from the pursuing Egyptian army. 5. The EgyptiansThe oppressors of the Israelites, who pursued them with chariots and horsemen as they fled. Teaching Points God's DeliveranceReflect on how God has delivered you from difficult situations in your life, just as He delivered the Israelites from Egypt. Faith in ActionConsider how the Israelites' faith was demonstrated as they stepped into the parted Red Sea. How can you step out in faith in your current circumstances? Remembering God's FaithfulnessMake it a practice to remember and recount God's past faithfulness in your life, as Joshua did for the Israelites. Trust in God's TimingThe Israelites had to wait for God's perfect timing for their deliverance. Trust that God's timing is perfect in your life as well. Overcoming FearThe Israelites faced fear as the Egyptians pursued them. How can you overcome fear by trusting in God's power and promises? Bible Study Questions 1. How does the account of the Israelites' deliverance from Egypt encourage you in your current life situation? 2. In what ways can you demonstrate faith in God's promises, similar to the Israelites stepping into the Red Sea? 3. How can you actively remember and celebrate God's past faithfulness in your life? 4. What fears are you currently facing, and how can you apply the lesson of God's deliverance to overcome them? 5. How does the account of the Red Sea crossing connect with other instances of God's miraculous interventions in the Bible, and what can you learn from these connections? Connections to Other Scriptures Exodus 14This chapter provides the detailed account of the Israelites' escape from Egypt and the miraculous parting of the Red Sea. Hebrews 11:29This verse highlights the faith of the Israelites as they passed through the Red Sea, emphasizing the importance of faith in God's deliverance. Psalm 106:7-12This passage recounts the Israelites' deliverance from Egypt and their subsequent praise of God, illustrating the importance of remembering God's past faithfulness. People Aaron, Amorites, Balaam, Balak, Beor, Canaanites, Egyptians, Eleazar, Esau, Girgashite, Girgashites, Hamor, Hittites, Hivite, Hivites, Isaac, Israelites, Jacob, Jebusites, Joseph, Joshua, Nachor, Nahor, Nun, Perizzites, Phinehas, Seir, Serah, Terah, ZipporPlaces Canaan, Egypt, Euphrates River, Gaash, Gibeah, Jericho, Jordan River, Moab, Red Sea, Seir, Shechem, Timnath-serahTopics Bring, Chariot, Chariots, Egypt, Egyptians, Fathers, Horsemen, Pursue, Pursued, Red, War-carriagesDictionary of Bible Themes Joshua 24:6 6659 freedom, acts in OT Joshua 24:5-7 7223 exodus, significance Joshua 24:6-7 4810 darkness, natural Library February the Tenth Registering a Verdict
"The Lord our God will we serve, and His voice will we obey." --JOSHUA xxiv. 22-28. Here was a definite decision. Our peril is that we spend our life in wavering and we never decide. We are like a jury which is always hearing evidence and never gives a verdict. We do much thinking, but we never make up our minds. We let our eyes wander over many things, but we make no choice. Life has no crisis, no culmination. Now people who never decide spend their days in hoping to do so. But this kind of life …
John Henry Jowett—My Daily Meditation for the Circling YearA Summary of Israel's Faithlessness and God's Patience
'And an angel of the Lord came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you. 2. And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this? 3. Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods …
Alexander Maclaren—Expositions of Holy Scripture Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called …
J. W. McGarvey—The Four-Fold Gospel Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon …
Lewis Bayly—The Practice of Piety The Promise to the Patriarchs.
A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which …
Arthur W. Pink—The Sovereignty of God And for Your Fearlessness against them Hold this Sure Sign -- Whenever There Is...
43. And for your fearlessness against them hold this sure sign--whenever there is any apparition, be not prostrate with fear, but whatsoever it be, first boldly ask, Who art thou? And from whence comest thou? And if it should be a vision of holy ones they will assure you, and change your fear into joy. But if the vision should be from the devil, immediately it becomes feeble, beholding your firm purpose of mind. For merely to ask, Who art thou [1083] ? and whence comest thou? is a proof of coolness. …
Athanasius—Select Works and Letters or Athanasius Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions …
John Cunningham—The Ordinance of Covenanting The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him, …
Thomas Watson—The Ten Commandments Moses and his Writings
[Illustration: (drop cap W) Clay letter tablet of Moses' time.] We now begin to understand a little of the very beginning of God's Book--of the times in which it was written, the materials used by its first author, and the different kinds of writing from which he had to choose; but we must go a step farther. How much did Moses know about the history of his forefathers, Abraham and Jacob, and of all the old nations and kings mentioned in Genesis, before God called him to the great work of writing …
Mildred Duff—The Bible in its Making "The Carnal Mind is Enmity against God for it is not Subject to the Law of God, Neither Indeed Can Be. So Then they that Are
Rom. viii. s 7, 8.--"The carnal mind is enmity against God for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God." It is not the least of man's evils, that he knows not how evil he is, therefore the Searcher of the heart of man gives the most perfect account of it, Jer. xvii. 12. "The heart is deceitful above all things," as well as "desperately wicked," two things superlative and excessive in it, bordering upon an infiniteness, such …
Hugh Binning—The Works of the Rev. Hugh Binning Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to …
John Cunningham—The Ordinance of Covenanting Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the …
John Edgar McFadyen—Introduction to the Old Testament Links Joshua 24:6 NIVJoshua 24:6 NLTJoshua 24:6 ESVJoshua 24:6 NASBJoshua 24:6 KJV
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