The day after the Passover, on that very day, they ate unleavened bread and roasted grain from the produce of the land. The day after the PassoverThis phrase marks a significant transition for the Israelites. The Passover commemorates their deliverance from Egypt, a pivotal event in their history. The "day after" signifies a new beginning, as they are now in the Promised Land. The Hebrew term for Passover, "Pesach," is rooted in the idea of passing over or sparing, reflecting God's mercy. This moment is a fulfillment of God's promises, showing His faithfulness and the importance of remembering His past deliverance as they step into a new chapter. they ate some of the produce of the land
This phrase highlights the shift from reliance on manna to the sustenance provided by the land of Canaan. The Hebrew word for "produce" is "tevuah," which implies the fruit of labor and the bounty of the land. This act of eating the land's produce is a tangible sign of God's provision and the fulfillment of His promise to bring them to a land flowing with milk and honey. It symbolizes a new era of self-sufficiency and blessing, as they partake in the fruits of the land God has given them. unleavened bread
Unleavened bread, or "matzah" in Hebrew, is significant in Jewish tradition, especially during Passover. It represents purity and the haste with which the Israelites left Egypt, as there was no time for the bread to rise. In this context, it serves as a reminder of their deliverance and the purity required to enter into God's promises. The unleavened bread is a symbol of their covenant relationship with God, emphasizing obedience and remembrance of His mighty acts. and roasted grain
Roasted grain, or "kali" in Hebrew, was a common food in ancient times, often prepared by parching the grain over fire. This simple, yet nourishing food represents the firstfruits of the land, a foretaste of the abundance to come. It signifies the end of their wilderness journey and the beginning of a settled life in Canaan. The act of eating roasted grain is an acknowledgment of God's provision and a celebration of His faithfulness in bringing them to a land where they can cultivate and harvest their own food. Persons / Places / Events 1. JoshuaThe leader of the Israelites after Moses, who led them into the Promised Land. 2. IsraelitesThe people of God who were delivered from Egypt and wandered in the wilderness for 40 years. 3. Promised Land (Canaan)The land promised by God to Abraham and his descendants, which the Israelites are now entering. 4. PassoverA significant Jewish festival commemorating the Israelites' deliverance from Egypt. 5. Unleavened Bread and Roasted GrainThe first produce of the Promised Land that the Israelites consumed, marking a new chapter in their journey. Teaching Points God's FaithfulnessThe consumption of the land's produce signifies the fulfillment of God's promise to Abraham. Reflect on God's faithfulness in your life and His promises that have come to fruition. Transition from Wilderness to PromiseThe shift from manna to the produce of the land represents a transition from dependence on miraculous provision to enjoying the fruits of God's promises. Consider areas in your life where God is moving you from a season of waiting to a season of fulfillment. Significance of ObedienceThe Israelites' participation in the Passover and eating of unleavened bread shows their obedience to God's commands. Evaluate your own life for areas where obedience to God can lead to new blessings. Spiritual NourishmentJust as the Israelites were nourished by the produce of the land, believers are nourished by the Word of God and the Bread of Life, Jesus Christ. Prioritize spiritual nourishment in your daily routine. Celebrating MilestonesThe eating of the land's produce was a milestone for the Israelites. Identify and celebrate spiritual milestones in your journey with God. Bible Study Questions 1. How does the transition from manna to the produce of the land in Joshua 5:11 reflect God's faithfulness in your own life? 2. In what ways can you relate the Israelites' obedience in celebrating Passover to your own spiritual practices? 3. How does the concept of spiritual nourishment in John 6 enhance your understanding of Joshua 5:11? 4. What are some personal milestones in your faith journey that you can celebrate, similar to the Israelites eating the produce of the land? 5. How can the fulfillment of God's promises in Joshua 5:11 encourage you in areas where you are still waiting for God's promises to be fulfilled? Connections to Other Scriptures Exodus 12The original Passover event, which is foundational to understanding the significance of the Passover meal in Joshua 5:11. Leviticus 23Instructions on the Feast of Unleavened Bread, which ties into the unleavened bread mentioned in Joshua 5:11. Deuteronomy 8God's promise of a land flowing with milk and honey, which is fulfilled as the Israelites eat the produce of Canaan. John 6Jesus as the Bread of Life, connecting the physical sustenance of the Israelites to spiritual sustenance in Christ. People Amorites, Canaanites, Israelites, JoshuaPlaces Canaan, Egypt, Gibeath-haaraloth, Gilgal, Jericho, Jordan RiverTopics Ate, Bread, Cakes, Corn, Dry, Eat, Grain, Loaves, Morrow, Parched, Passover, Produce, Roasted, Selfsame, Self-same, UnleavenedDictionary of Bible Themes Joshua 5:11 5268 cooking Library The Captain of the Lord's Host
And he said, Nay, but as captain of the host of the Lord am I now come. JOSHUA v. 14. The army of Israel was just beginning a hard conflict under an untried leader. Behind them the Jordan barred their retreat, in front of them Jericho forbade their advance. Most of them had never seen a fortified city, and had no experience nor engines for a siege. So we may well suppose that many doubts and fears shook the courage of the host, as it drew around the doomed city. Their chief had his own heavy burden. …
Alexander Maclaren—Expositions of Holy ScriptureWhether the Rite of Circumcision was Fitting?
Objection 1: It seems that the rite of circumcision was unfitting. For circumcision, as stated above ([4474]AA[1],2), was a profession of faith. But faith is in the apprehensive power, whose operations appear mostly in the head. Therefore the sign of circumcision should have been conferred on the head rather than on the virile member. Objection 2: Further, in the sacraments we make use of such things as are in more frequent use; for instance, water, which is used for washing, and bread, which we …
Saint Thomas Aquinas—Summa Theologica Whether Circumcision Bestowed Sanctifying Grace?
Objection 1: It seems that circumcision did not bestow sanctifying grace. For the Apostle says (Gal. 2:21): "If justice be by the Law, then Christ died in vain," i.e. without cause. But circumcision was an obligation imposed by the Law, according to Gal. 5:3: "I testify . . . to every man circumcising himself, that ne is a debtor to do the whole law." Therefore, if justice be by circumcision, "Christ died in vain," i.e. without cause. But this cannot be allowed. Therefore circumcision did not confer …
Saint Thomas Aquinas—Summa Theologica Stones Crying Out
'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11. And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12. And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed …
Alexander Maclaren—Expositions of Holy Scripture The Torments of Giant Bad Feelings
THE TORMENTS OF GIANT BAD FEELINGS I am just a bundle of feelings. I never imagined one could have such a variety of them as I am now experiencing. Most of them are bad ones and I am greatly disturbed by them. Really, I doubt whether I am sanctified, on account of the feelings I have. Do sanctified people always feel joyful? I have heard that they do, and if it is true that they do, then I am not sanctified. Big doubts take up company with me every morning, and so long as I feel as I do I do not …
Robert Lee Berry—Adventures in the Land of Canaan Gilgal, in Deuteronomy 11:30 what the Place Was.
That which is said by Moses, that "Gerizim and Ebal were over-against Gilgal," Deuteronomy 11:30, is so obscure, that it is rendered into contrary significations by interpreters. Some take it in that sense, as if it were near to Gilgal: some far off from Gilgal: the Targumists read, "before Gilgal": while, as I think, they do not touch the difficulty; which lies not so much in the signification of the word Mul, as in the ambiguity of the word Gilgal. These do all seem to understand that Gilgal which …
John Lightfoot—From the Talmud and Hebraica Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it …
Lewis Bayly—The Practice of Piety Peaceable Principles and True: Or, a Brief Answer to Mr. D'Anver's and Mr. Paul's Books against My Confession of Faith, and Differences in Judgment About Baptism no Bar to Communion.
WHEREIN THEIR SCRIPTURELESS NOTIONS ARE OVERTHROWN, AND MY PEACEABLE PRINCIPLES STILL MAINTAINED. 'Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?'--Psalm 58:1 SIR, I have received and considered your short reply to my differences in judgment about water baptism no bar to communion; and observe, that you touch not the argument at all: but rather labour what you can, and beyond what you ought, to throw odiums upon your brother for reproving you for your error, …
John Bunyan—The Works of John Bunyan Volumes 1-3 Fragrant Spices from the Mountains of Myrrh. "Thou Art all Fair, My Love; There is no Spot in Thee. " --Song of Solomon iv. 7.
FRAGRANT SPICES FROM THE MOUNTAINS OF MYRRH. HOW marvellous are these words! "Thou art all fair, My love; there is no spot in thee." The glorious Bridegroom is charmed with His spouse, and sings soft canticles of admiration. When the bride extols her Lord there is no wonder, for He deserves it well, and in Him there is room for praise without possibility of flattery. But does He who is wiser than Solomon condescend to praise this sunburnt Shulamite? Tis even so, for these are His own words, and were …
Charles Hadden Spurgeon—Till He Come Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the …
John Edgar McFadyen—Introduction to the Old Testament Links Joshua 5:11 NIVJoshua 5:11 NLTJoshua 5:11 ESVJoshua 5:11 NASBJoshua 5:11 KJV
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