For all the silver and gold and all the articles of bronze and iron are holy to the LORD; they must go into His treasury." For all the silver and goldThe mention of "silver and gold" here signifies wealth and value. In the ancient Near Eastern context, these metals were not only currency but also symbols of power and divine favor. The Hebrew words for silver (כֶּסֶף, keseph) and gold (זָהָב, zahav) often appear in contexts of offerings and temple treasures, indicating their sacred use. This phrase underscores the idea that all valuable resources ultimately belong to God and should be dedicated to His purposes. and all the articles of bronze and iron Bronze and iron were materials of great utility and strength in ancient times. The Hebrew word for bronze (נְחֹשֶׁת, nechoshet) and iron (בַּרְזֶל, barzel) suggest durability and resilience. These metals were used in the construction of tools, weapons, and sacred objects. By including these materials, the text emphasizes that not only precious metals but also practical resources are to be consecrated to God, reflecting a holistic dedication of all aspects of life to divine service. are holy to the LORD The term "holy" (קֹדֶשׁ, qodesh) signifies something set apart for a sacred purpose. In the biblical context, holiness is a central attribute of God and anything associated with Him. Declaring these items as "holy to the LORD" indicates their separation from common use and dedication to God's service. This reflects the broader biblical theme that all creation is to be used for God's glory and purposes. they must go into His treasury The "treasury" (אוֹצָר, otsar) refers to a storehouse or repository for sacred items. In the context of the Israelite community, this would be a place where resources dedicated to God were kept for use in worship and the maintenance of the tabernacle or temple. This phrase highlights the importance of stewardship and the proper management of resources entrusted to God's people. It serves as a reminder that all we possess is ultimately God's and should be used in accordance with His will. Persons / Places / Events 1. JoshuaThe leader of the Israelites, who succeeded Moses and led the people into the Promised Land. He is a central figure in the conquest of Jericho. 2. JerichoA fortified city in Canaan, the first city conquered by the Israelites as they entered the Promised Land. Its fall was a significant event demonstrating God's power and faithfulness. 3. The IsraelitesThe people of God, chosen to inherit the Promised Land. They are commanded to follow God's instructions precisely during the conquest. 4. The LORD (Yahweh)The God of Israel, who commands the Israelites to dedicate the spoils of Jericho to Him, signifying His holiness and ownership. 5. The Treasury of the LORDA sacred place where the consecrated items from Jericho were to be stored, symbolizing their dedication to God. Teaching Points Holiness and DedicationThe items from Jericho were declared holy, signifying that what is set apart for God must be treated with reverence and respect. This teaches us to honor what we dedicate to God in our lives. Obedience to God's CommandsThe Israelites' success depended on their obedience to God's specific instructions. This underscores the importance of following God's guidance in our own lives, trusting in His wisdom and timing. God's OwnershipThe command to place the spoils in God's treasury reminds us that everything we have ultimately belongs to God. We are stewards of His resources and should use them for His glory. Firstfruits and PrioritiesBy dedicating the first spoils of the Promised Land to God, the Israelites demonstrated their trust and priority in God's provision. We are encouraged to give God the first and best of our resources and time. Bible Study Questions 1. How does the concept of holiness in Joshua 6:19 challenge us to view our possessions and resources today? 2. In what ways can we ensure that we are obedient to God's commands in our daily lives, similar to the Israelites' obedience in the conquest of Jericho? 3. Reflect on a time when you had to trust God with your resources. How does the account of Jericho encourage you to continue trusting Him? 4. How can we apply the principle of giving God our "firstfruits" in our modern context, and what might that look like practically? 5. Consider the idea of God's ownership over all things. How does this perspective influence your approach to stewardship and generosity? Connections to Other Scriptures Leviticus 27:28This verse discusses items devoted to the LORD, emphasizing that they are most holy and cannot be sold or redeemed, similar to the items from Jericho. 1 Samuel 15:22-23Samuel's rebuke of Saul for not fully obeying God's command highlights the importance of obedience over sacrifice, paralleling the need for the Israelites to follow God's instructions regarding Jericho's spoils. Malachi 3:8-10The concept of robbing God by withholding tithes and offerings connects to the idea of dedicating the firstfruits or spoils to God, as seen in the conquest of Jericho. Booty Given to God | C. S. Bushnell. | Joshua 6:12-27 | Discipline | J. Parker, D. D. | Joshua 6:12-27 | Jericho Captured | Spurgeon, Charles Haddon | Joshua 6:12-27 | Jericho Taken | W. M. Taylor, D. D. | Joshua 6:12-27 | Lessons from the Fall of Jericho | W. E. Griffis. | Joshua 6:12-27 | Rahab Saved | W. G. Blaikie, D. D. | Joshua 6:12-27 | Seems not This Too Severe to Forbid the Soldiers the Spoils of the City | C. Ness. | Joshua 6:12-27 | The Christian Conflict | Chas. Leach, D. D. | Joshua 6:12-27 | The Curse of Jericho | A. B. Mackay. | Joshua 6:12-27 | The Fall of Jericho | C. Bradley, M. A. | Joshua 6:12-27 | The Fall of Jericho | British Weekly Pulpit | Joshua 6:12-27 | The Fall of Jericho | S. E. Bushnell. | Joshua 6:12-27 | The Fight of Faith | A. B. Mackay. | Joshua 6:12-27 | The Lofty City, He Layeth it Low | A. Maclaren, D. D. | Joshua 6:12-27 | The Overthrow of Jericho | John McNeill. | Joshua 6:12-27 | The Potency of Inadequate Instrumentalities | W. G. Blaikie, D. D. | Joshua 6:12-27 | The Siege of Jericho | C. D. Marston, M. A. | Joshua 6:12-27 | The Unprosperous Builder | | Joshua 6:12-27 | The Walls of Jericho | F. B. Meyer, B. A. | Joshua 6:12-27 | Too Polluted to be Spared | W. Seaton. | Joshua 6:12-27 |
People Israelites, Joshua, Nun, RahabPlaces JerichoTopics Articles, Brass, Bronze, Consecrated, Copper, Gold, Holy, Iron, Sacred, Silver, Store-house, Treasury, VesselsDictionary of Bible Themes Joshua 6:19 8223 dedication Joshua 6:1-21 8131 guidance, results Joshua 6:2-20 5595 trumpet Joshua 6:15-19 4336 iron Joshua 6:17-19 6691 mercy, human Joshua 6:18-19 4333 gold Library Rahab 'And Joanna paved Rahab the harlot alive... and she dwelleth in Israel even unto this day.'--JOSHUA vi. 25. This story comes in like an oasis in these terrible narratives of Canaanite extermination. There is much about it that is beautiful and striking, but the main thing is that it teaches the universality of God's mercy, and the great truth that trust in Him unites to Him and brings deliverance, how black soever may have been the previous life. I need not tell over again the story, told with such … Alexander Maclaren—Expositions of Holy ScriptureThe Siege of Jericho 'And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, ... until the day I bid you shout; then shall ye shout. 11. So the ark of the Lord compassed the city, going about it once: and they came into the camp, and lodged in the camp.'-- JOSHUA vi.10, 11. The cheerful uniform obedience of Israel to Joshua stands in very remarkable contrast with their perpetual murmurings and rebellions under Moses. Many reasons probably concurred in bringing about this … Alexander Maclaren—Expositions of Holy Scripture The Shout of Faith "And when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up, every man straight before him." The shout of a steadfast faith is an experience that is in direct contrast to the moans of a wavering faith, and to the wails of discouraged hearts, both of which we have been considering in our last two chapters. In the history of the children of Israel there were many occasions when they indulged … Hannah Whitall Smith—The God of All Comfort Jericho Itself. We read, that this city was not only wasted by Joshua with fire and sword, but cursed also. "Cursed be he before the Lord, who shall rise up and build that city Jericho," Joshua 6:26. "Nor was another city to be built (says the Talmudists), which was to be called by the name of Jericho: nor was Jericho itself to be built, although to be called by another name." And yet I know not by what chance this city crept out of dust and rubbish, lived again, and flourished, and became the second city to Jerusalem. … John Lightfoot—From the Talmud and Hebraica Whether it is Lawful for Clerics and Bishops to Fight? Objection 1: It would seem lawful for clerics and bishops to fight. For, as stated above [2661](A[1]), wars are lawful and just in so far as they protect the poor and the entire common weal from suffering at the hands of the foe. Now this seems to be above all the duty of prelates, for Gregory says (Hom. in Ev. xiv): "The wolf comes upon the sheep, when any unjust and rapacious man oppresses those who are faithful and humble. But he who was thought to be the shepherd, and was not, leaveth the sheep, … Saint Thomas Aquinas—Summa Theologica Five Kings in a Cave TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the … J. Wilbur Chapman—And Judas Iscariot The Assyrian Revival and the Struggle for Syria Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7 Memoir of John Bunyan THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the … John Bunyan—The Works of John Bunyan Volumes 1-3 He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church. 57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were … H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh Joshua The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the … John Edgar McFadyen—Introduction to the Old Testament Links Joshua 6:19 NIVJoshua 6:19 NLTJoshua 6:19 ESVJoshua 6:19 NASBJoshua 6:19 KJV
Joshua 6:19 Commentaries
Bible Hub |